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Showing posts with label love spell. Show all posts
Showing posts with label love spell. Show all posts

Sunday, October 3, 2010

May Day Or Walpurgis

May Day Or Walpurgis Cover May Day or Walpurgis: Mayflies and buttercups are gathered. If farmland is not yet turned for the planting, Walburgs are made and set up. A Walburg is a scarecrow with a spade in its hand and seems to be a representation of a land-wight. A May-pole is set up, and woven with bright ribbons. Men and women alternately take up an end of a ribbon and dance around the pole. Young women are chased by young men. If they are caught they are scourged with birch twigs, as this will make them fertile. Birch is placed everywhere as decoration, and this is a festival of the birch goddess. Her procession, described above, takes place. Dancing and revelry occurs, and games. A bonfire is lit. A May-queen and May-king are chose, an bedecked with flowers and greenery so that they are almost completely hidden by it. The Sigrblot (victory blessing) was held, asking Odin's aid in upcoming struggles.

Free eBooks (Can Be Downloaded):

William Phelon - Our Story Of Atlantis
Anonymous - The Magical Library Of Harry Price
Zoroaster - The Chaldean Oracles
Kelly Link - Magic For Beginners
Leo Ruickbie - Walpurgisnacht

Thursday, September 30, 2010

Power Of Kundalini

Power Of Kundalini Cover Power of Kundalini flows through the seven major Chakras moving up and down the spine and that “according to Hindu tradition the Kundalini raises from the root-chakra up through the spinal channel, called sushumna, and it is believed to activate each chakra it goes through” and “in raising Kundalini, spiritual powers (siddhis) are also believed to arise, but many spiritual traditions see these phenomena as obstacles on the path, and encourages their students not to get hung up with them”.

According to most experts, the power of the Kundalini force can take many years to completely unfold and is often likened to the opening of the great and beautiful flower of the soul. Great caution is advised by almost every resource in awakening the Kundalini within as it houses immense power and spiritual abilities. Most of which the untrained lay person is not equipped to handle.

The Kundalini is historically known by the Hindus as the serpent coiled at the base of the spine. The symbol of the Caduceus symbol has been said to be an ancient representation of Kundalini physiology. When this serpent is awakened and begins to move up the spine through the Chakras this is known as “Pranic Awakening”, Prana being the energy of life and all living things which sustains existence. This energy then begins to move through the living body and spirit and ultimately to be made manifest in magick and miraculous power.

There are of course many stories of unleashing the Kundalini force by some sort of accident or major life event such as a near death experience. There are a long list of complications or symptoms associated to this experience such as emotional instability, psychological imbalance, various strange or unexplained physical sensations and muscular spasms, oddities in hyperactivity or sleep pattern as well as sexual drives. Most of those who go through this accidental awakening also find they have a profoundly deeper understanding of themselves, their universe and may even grasp concepts that were far beyond their previous skill or knowledge base.

Kundalini is believed to be activated best by a natural and specific, in not simplistic, process. And I quote “This happening of Kundalini awakening and ultimate union with a higher consciousness are described by a Sanskrit word ‘Sahaja’. This means literally ‘born with,’ spontaneous or effortless. The implication is that the entire mechanism is inborn — part of human anatomy — and is activated in a spontaneous and natural way without undue or extreme efforts.”

Most people who subscribe to the belief in Kundalini power follow a Hindu path or are at least trying to unlock this power via the disciplines of Yoga or Tantric Magick. All of these concepts can be simple to grasp but take time to fully actuate or digest. I do not suggest that you can understand the mysteries of the power of Kundalini quickly but I do believe that we all have this seed within ready to blossom in each of us.

Free eBooks (Can Be Downloaded):

Phil Hine - Aspects Of Tantra
Leonardo Da Vinci - The Notebooks Of Leonardo Da Vinci
Order Of The Golden Dawn - Enochian Tablet Of Union
Tuesday Lobsang Rampa - Chapters Of Life
Israel Regardie - The Art Of True Healing

Wednesday, September 29, 2010

Ostara Ritual Celebrating

Ostara Ritual Celebrating Cover Ostara: ritual celebrating the coming of spring, and thus also the beginning of planting. Dates this was celebrated on varied, but tended to fall around the vernal equinox. Eggs are painted with bright colors, and hidden, and hunts are conducted for them. (Eggs are a symbol of new life, and fertility. Rabbits are a symbol of this day too, for the same reason.) Other games are sometimes played with the eggs too, such as racing with them balanced on a spoon, or rolling them downhill. Eggs are ritually thrown high into the air too, and as high as the eggs fly, that is how high the crops shall grow. A procession, led by an ass, begins festivities which include a game called "Osterball". Dancing is an important part of the celebrations. Ostara bonfires are also lit. No flesh is eaten by mariners this day, to ensure safety from storms.

Free eBooks (Can Be Downloaded):

Order Of The Golden Dawn - The Invoking Pentagram Ritual Of Water
Pangaia - Handcrafted Ritual Tools
Order Of The Golden Dawn - The Invoking Pentagram Ritual Of Earth
Benjamin Rowe - A Ritual Of The Heptagram
Andrew Lang - Myth Ritual And Religion

Monday, September 27, 2010

The Younger Edda Also Called Snorre Edda Or The Prose Edda

The Younger Edda Also Called Snorre Edda Or The Prose Edda Cover

Book: The Younger Edda Also Called Snorre Edda Or The Prose Edda by Rasmus Anderson

SNORRE'S EDDA, OR THE PROSE EDDA. AN ENGLISH VERSION OF THE FOREWARD; THE FOOLING OF GYLFE, THE AFTERWORD; BRAGE'S TALK, THE AFTERWORD TO BRAGE'S TALK, AND THE IMPORTANT PASSAGES IN THE POETICAL DICTION (SKALDSKAPARMAL) WITH AN INTRODUCTION, NOTES, VOCABULARY, AND INDEX.

All the poems quoted in the Younger Edda have in this edition been traced back to their sources in the Elder Edda and elsewhere. Where the notes seem to the reader insufficient, we must refer him to our Norse Mythology, where he will, we trust, find much of the additional information he may desire. Well aware that our work has many imperfections, and begging our readers to deal generously with our shortcomings, we send the book out into the world with the hope that it may aid some young son or daughter of Odin to find his way to the fountains of Urd and Mimir and to Idun's rejuvenating apples. The son must not squander, but husband wisely, what his father has accumulated. The race must cherish and hold fast and add to the thought that the past has bequeathed to it. Thus does it grow greater and richer with each new generation. The past is the mirror that reflects the future. (R. B. ANDERSON)

Download Rasmus Anderson's eBook: The Younger Edda Also Called Snorre Edda Or The Prose Edda

Free eBooks (Can Be Downloaded):

Sharynne Nicmacha - The Star Of Life A Historical And Spiritual History Of The Pentagram
Moses Maimonides - The Guide For The Perplexed
Herbert William Magoun - The Asuri Kalpa A Witchcraft Practice Of The Atharva Veda
Rasmus Anderson - The Younger Edda Also Called Snorre Edda Or The Prose Edda

Sunday, September 26, 2010

Magic Runes

Magic Runes Cover

Book: Magic Runes by Samael Aun Weor

I have been trying to share with you the importance of bringing the Runes and the gods/goddesses of the North into the 21st Century. No longer should we run around in the woods with our axes and swords, drinking mead (unless we want to for FUN), asking the gods/goddesses to help us. Asking the runes to help us. If we had the power to invoke Odin, Thor or TYR into our blot or our rituals. What would we do with them?

Runes and Odin and the gods/goddesses of the North belong in the 21st Century, in the Age of Aquarius, the Age of the Internet and Quantum Physics. No longer can we pray to them to do it for us. We must ask the gods and the runes how to do it and give us the energies to do it with. It is erroneous to keep the Runes shackled to the Viking Age. All the literature we have about the magic of runes is shadowed in parables, paradoxes and enigmas. The Laws of Quantum Physics broke through the mystery of the magic of runes symbols. Runes were never meant for divination. Runes were never meant to be used as an alphabet.

Runes are Universal Creative Energies. Magical rune symbols are just that. Magical rune symbols that connect us to the runic energy of the Quantum Ocean (Mind of God).

Download Samael Aun Weor's eBook: Magic Runes

Free eBooks (Can Be Downloaded):

Kenneth Grant - Magical Revival
Kelly Link - Magic For Beginners
Samael Aun Weor - Magic Runes

Friday, September 24, 2010

Armanen Runes

Armanen Runes Cover

Book: Armanen Runes by Karl Hans Welz

Rune Magic is extra power for you! It is ancient technology. You can use this extraordinary method now by harnessing the Ur-energies (original energies) of the universe. These energies provide you with your personal gate to the powers of creation !!!

Using the creative powers of the Runes for your psychic development and spiritual advancement, you can naturally gain control of love, money, business, sports, status, and life itself.

- You can harness the powers of Runeyoga to control the flow of life force for stamina, endurance, and an abundance of creative mental and physical energy.
- The Basic Rune Course leads you on your path to become a Rune Master.
- The Rune Reading Course is an introduction to the art of reading the Runes!
- Become a member of the Knights of Runes!
- The Rune Magic Book - basic information about the Armanen Runes .
- The Rune Ceremonial Book - an introduction.

Because of their power, Runes or Rune-like symbols, have been part of religious systems in the past as well as they are in present times. Therefore Runes cannot be considered to be the "proprietary system" of any specific religious creed, even if they were or are an important part of such a creed. Keep in mind that THE BASIC TECHNOLOGIES OF RUNE MAGIC ARE INDEPENDENT FROM ANY RELIGIOUS BELIEF STRUCTURE. TRUE RUNE MASTERS encourage incorporation of Runic practice in any religious system, provided that its teachings and actions encompass tolerance and love. We know that RUNES ARE FOR EVERY INTELLIGENT BEING IN THE UNIVERSE! The Eighteen Sacred Futhork Runes are a symbolism that represents universal cosmic structures.

Download Karl Hans Welz's eBook: Armanen Runes

Free eBooks (Can Be Downloaded):

Charles Baize - Pagan Scriptures
Bernard King - Meanings Of The Runes
Samael Aun Weor - Magic Runes
Karl Hans Welz - Armanen Runes

Thursday, September 23, 2010

Icelandic Poetry Or The Edda Of Saemund

Icelandic Poetry Or The Edda Of Saemund Cover

Book: Icelandic Poetry Or The Edda Of Saemund by Loptsson

The Poetic Edda is a collection of Old Norse poems primarily preserved in the Icelandic mediaeval manuscript Codex Regius. Along with Snorri Sturluson's Prose Edda, the Poetic Edda is the most important extant source on Norse mythology and Germanic heroic legends.

Codex Regius was written in the 13th century but nothing is known of its whereabouts until 1643 when it came into the possession of Brynjolfur Sveinsson, then Bishop of Skalholt. At that time versions of the Prose Edda were well known in Iceland but scholars speculated that there once was another Edda—an Elder Edda—which contained the pagan poems which Snorri quotes in his Prose Edda. When Codex Regius was discovered, it seemed that this speculation had proven correct. Brynjolfur attributed the manuscript to Semundr the Learned, a larger-than-life 12th century Icelandic priest. While this attribution is rejected by modern scholars, the name Semundar Edda is still sometimes encountered.

Bishop Brynjolfur sent Codex Regius as a present to the Danish king, hence the name. For centuries it was stored in the Royal Library in Copenhagen but in 1971 it was returned to Iceland.

Download Loptsson's eBook: Icelandic Poetry Or The Edda Of Saemund

Suggested ebooks:

Aleister Crowley - Mortadello Or The Angel Of Venice
Stephen Flowers - Fire And Ice Magical Order The Brotherhood Of Saturn
Loptsson - Icelandic Poetry Or The Edda Of Saemund

History Of Nordic Runes

History Of Nordic Runes Cover

Book: History Of Nordic Runes by Anonymous

Runes are an alphabetic script used by the peoples of Northern Europe from the first century until well into the Middle Ages. In addition to their use as a written alphabet, the runes also served as a system of symbols used for magic and divination. Runes fell into disuse as the Roman alphabets became the preferred script of most of Europe, but their forms and meanings were preserved in inscriptions and manuscripts.

There is some debate over the origin of the "alphabet" aspect of the runes. Cases have been made for both Latin and Greek derivation, and several scholars are once again arguing in favor of both these theories. However, the strongest evidence still seems to point to a North Italic origin. The parallels between the two alphabets are too close to be ignored, particularly in the forms of the letters, as well as in the variable direction of the writing, and certain structural and even symbolic characteristics. This would also explain why so many of the runes resemble Roman letters, since both Italic and Latin scripts are derived from the Etruscan alphabet (itself a branch of the Western Greek family of alphabets). This theory would place the original creation of the futhark sometime before the 1st. century, when the Italic scripts were absorbed and replaced by the Latin alphabet. Linguistic and phonetic analysis points to an even earlier inception date, perhaps as far back as 200 B.C..

Free eBooks (Can Be Downloaded):

Discovery Of Witches
History Of Wicca In England
History Of Nordic Runes P9

Monday, August 30, 2010

Sidelights On Teutonic History During The Migration Period

Sidelights On Teutonic History During The Migration Period Cover

Book: Sidelights On Teutonic History During The Migration Period by Mg Clarke

THE following chapters are the outcome of two periods of stud}7 undertaken during the tenure of research scholarships awarded by Girton College, and form an attempt to discover the amount of historical truth under lying the allusions to persons and events in the Old English heroic poems. The essay deals with an aspect of these poems, which has not, so far as I know, been treated systematically byanyone who has previously written on the subject. Thus, in the absence of any model, I have had to work on independent lines, especially as regards the grouping and arrangement of different traditions, and the method of discussion followed in the several chapters. The actual arrangement has been adopted for convenience of discus sion, according to the nationality of the persons concerned, except in cases where a particular section forms a complete epic narrative with a personal (as opposed to a national) interest of its own: in these cases the tradition has been discussed under the heading of the poem in which it is contained, or that of the character round whom the
narrative centres.

Each chapter is arranged thus :

I. An account of the tradition respecting the nation or hero in question, pieced together from the scattered allusions in the poems.
II. The evidence of other authorities dealing with the same traditions or with the same characters.
III. A comparative view of the evidence of these authorities in its relation to the substance of the Old English poems.
IV. A summary of the inferences as to historical truth which may justifiably be deduced from the allusions in the poems.

The positive results obtained are often extremely meagre, and in no case do they make any claim to finality. Though much work has been done in this direction, much still remains: and any value which this study may possess lies chiefly in exploring new possibilities and in indicating the paths along which further research may in time lead to more definite conclusions.

Download Mg Clarke's eBook: Sidelights On Teutonic History During The Migration Period

Suggested ebooks:

Charles Wentworth Upham - Lectures On Witchcraft Comprising A History Of The Delusion In Salem In 1692
Arthur Edward Waite - The Real History Of The Rosicrucians Part I
Mg Clarke - Sidelights On Teutonic History During The Migration Period

Friday, August 20, 2010

Politicians And Paganism A Look At Bohemian Grove

Politicians And Paganism A Look At Bohemian Grove Cover The Mysterious Bohemian Grove, place for politicians to worship the Canaanite god Moloch or just a summer vacation spot for the political elite? While researching this topic I have learned that the original bohemian club founded in 1872, was a group of artist and writers that got together to share ideas than slowly over time they were replaced by prominent business men and political leaders.

But who exactly is involved and what goes on there? The membership list according to one source has included every Republican U.S. president since 1923 (as well as some Democrats), many cabinet officials, directors and CEOs of large corporations including major financial institutions. Major military contractors, oil companies, banks (including the Federal Reserve), utilities (including nuclear power) and national media (broadcast and print) have high-ranking officials as club members or guests the motto of the grove is weaving spiders come not here which indicates that business nor outside concerns should enter into the grove.

However the Grove is particularly famous for a Manhattan Project planning meeting that took place there and is quite frequently mentioned to new attendees with great pride. While disturbing that here’s another forum where high level decisions are made, it’s not near as disturbing as the pagan symbolism, and the influence over this group of leaders it has. Could it be possible that in front of us they claim to be Christian while in the shadows there real master is the devil? What ceremonies are performed there, what rituals disguised as plays. Who is Moloch/ I hope to answer some of these questions throughout this article as we go deeper into the Bohemian Grove.

Since the founding of the club, the Bohemian Grove's mascot has been an owl, symbolizing Moloch. A statue of moloch stands at the head of the lake in the Grove; the Owl Shrine was designed by sculptor and two-time club president Haig Patigian and built in the 1920s. Since 1929, the Owl Shrine has served as the backdrop of the yearly Cremation of Care ceremony.

So who’s Moloch? Moloch according to my source, the bible was an Egyptian or Canaanite God that Babies were sacrificed to by burning. He is mentioned in the book of Leviticus and a few other places throught the Bible. heres one of the verses from Leviticus

Lev 18:21 And thou shall not let any of thy children pass through the fire to Moloch, neither shalt thou prophane the Name of thy God: I am the Lord.

So you ask what the hell does that have to do with politicians and CEOs camping in the woods? Well to answer that we need to look at the cremation of care ceremony. Here’s a photo of the ritual that is held at the grove every year sense 1893.

The ceremony involves the poling across a lake of a small boat containing an effigy (typically resembling a small baby or child) of Care (called "Dull Care"). Dark, hooded figures receive from the ferryman the effigy which is placed on an altar and at the end of the ceremony, is set on fire. This "cremation" symbolizes that members are banishing the "dull cares" of conscience

The ceremony takes place in front of a 45-foot (14 m) high hollow owl statue made of concrete over expanded metal framing and steel supports. The moss- and lichen-covered statue simulates a natural rock formation, yet holds electrical and audio equipment within it. During the ceremony, a recording of the voice of Walter Cronkite, a member of the Bohemian Club, is used as the voice of The Owl. Music and pyrotechnics accompany the ritual for dramatic effect.

Free eBooks (Can Be Downloaded):

Lawton Winslade - Teen Witches Wiccans And Wanna Blessed Be
Richard Roy - 13 Questions On Paganism And Wicca
Ken Dowden - European Paganism The Realities Of Cult From Antiquity To The Middle Ages
The Troth - Reconstructionist Paganism An Extremely Brief Guide
Rodolfo Amadeo Lanciani - Pagan And Christian Rome

Thursday, August 5, 2010

The Children Of Odin The Book Of Northern Myths

The Children Of Odin The Book Of Northern Myths Cover

Book: The Children Of Odin The Book Of Northern Myths by Padraic Colum

Master storyteller Padraic Colum's rich, musical voice captures all the magic and majesty of the Norse sagas in his retellings of the adventures of the Gods and Goddesses who lived in the Northern paradise of Asgard before the dawn of history.

Here are the matchless tales of All-Father Odin, who crosses the Rainbow Bridge to walk among men in Midgard and sacrifices his right eye to drink from the Well of Wisdom; of Thor, whose mighty hammer defends Asgard; of Loki, whose mischievous cunning leads him to treachery against the gods; of giants, dragons, dwarfs and Valkyries; and of the terrible last battle that destroyed their world.

These ancient stories from Northern Europe, which make up one of the great myth cycles of Western civilization, spring to life in The Children of Odin. This classic volume, first published in 1920 and reissued in 1962, is now available for the first time in paperback, illustrated with the original line drawings by Willy Pogany, to inspire a new generation of readers.

The late Padraic Colum was a poet, playwright, founder of the Irish Review and a leader of the Irish Renaissance, but he is perhaps best known today for his outstanding books for children. He was awarded the Regina Medal in 1961 for his "distinguished contribution to children's literature," honoring works like The Children's Homer, The Golden Fleece (a Newbery Honor Book), The Arabian Nights, The King of Ireland's Son and Roofs of Gold.

Padraic Colum (1881-1972) was a poet, a playwright, and a leader of the Irish Renaissance, but he is best known for his works for children, including The Children of Odin and The Golden Fleece (a newbery honor book).

Download Padraic Colum's eBook: The Children Of Odin The Book Of Northern Myths

Free eBooks (Can Be Downloaded):

Michal Jerabek - The Book Of Enoch Vol Ii The Book Of Parables
Michal Jerabek - The Book Of Enoch Vol Iv The Book Of Dreams
Aleister Crowley - The Enochian Tablets And The Book Of The Law
Padraic Colum - The Children Of Odin The Book Of Northern Myths

Saturday, July 31, 2010

The Shadow Self

The Shadow Self Cover The shadow self is that part of us we keep hidden from the rest of the world and frequently ourselves. It encompasses our deepest fears, desires, loves and hates. If we keep this part hidden from ourselves, it may eventually control us on a conscious and/or subconscious level.

Dark Pagans aren't the first spiritual explorers in this territory. Occultists such as Kenneth Grant, Aleister Crowley, and Austin Osman Spare also delved into the darker aspects of the mind and universe. Spare is known as developing techniques used in chaos magic. Carl Jung, the famous psychologist, brought forth many of the ideas we think of with shadow work.

A good resource to learn more about some of the theories behind this path and why one would choose it is John J. Coughlin's book, Out of the Shadows: An Exploration of Dark Paganism and Magick. It's not a tutorial or spell book but a frank, adult discussion on the many aspects of dark Paganism including alternate lifestyles and subcultures. He presents the beauty of this path as well as the pitfalls for those who are not suited to it.

Books You Might Enjoy:

Frater Achad - Liber 31
Leo Ruickbie - Halloween Spells
Sasha Fierce - The Book Of Shadows

Facets Of Wiccan Neopaganism

Facets Of Wiccan Neopaganism Cover As denominations in orthodox religions differ, so do those of NeoPagans. Some are monotheistic, (belief in one god) others, dualistic (belief in the goddess and the god) and others, polytheistic (belief in more than two deities). Pagan means non-Christian people who lived in the country. As people were converted to Christianity, many of them held onto the old ways. Some NeoPagans try to reconstruct the Old Religion. Because of the persecution of witches, practitioners practiced their spirituality in secret and it is very possible that old writings exist, having been handed down over the centuries. Others have reinvented the old ways, creating new religions.

Many people think of Wicca as the Pagan religion and use the term interchangeably. There are other Pagan religions. Wiccans believe that one existed before time and created the Goddess and the God. The emphasis is on the Goddess. The most well known forms of Wicca follow.

The Hermetic Order of the Golden Dawn is Ceremonial Wicca that was formed during the occult revival of the1800s in Europe. Its roots are in Freemasonry, Rosicruciana, the Qabala, Hermeticism, angel magick, ancient Egyptian religion, Eliphas Levi and Pagan beliefs of the Renaissance.

The most notorious member was Aleister Crowley himself “the Great Beast” and practiced aspects of Satanism. There are NeoPagans whose practices and beliefs are based on Crowley’s writings and his Thoth Tarot Deck.

The Waite-Rider Tarot Deck is the most commonly known writing of the Golden Dawn which Arthur Edward Waite created and Pamela Colman Smith illustrated. The deck was based on an old European deck that was created centuries before and survived the witchcraft persecutions.

Gardnerian Witchcraft was founded in the mid 1950s in England by Gerald Gardner and further developed by Doreen Valiente. It was influenced by ceremonial magick, Freemasonry and Tantric Hinduism. High priestesses head the covens. There is a Goddess and a horned God. Emphasis is on the cycle of life: birth, death, rebirth…. The covens are skyclad, nude, during rites. Rites are closed. Raymond and Rosemary Buckland brought this tradition to the US in the 1960s.

The Wiccan Rede is a guiding principle. Do what you will, but harm no one. Most scholars attribute this to Gardner.

Alexandrian was established in England in the 1960s by Alexander Sanders with its roots in Gardnerian. There is more emphasis on the Qabalah, Ceremonial Magic and angels. Covens meet on the Full and New Moons and Sabbats. Participants are skyclad.

One branch of Dianic covens worships only the Goddess, Diana, and is composed of women. Rediscovering female power and divinity and the raising of consciousness are emphasized. The rituals are eclectic. The other branch honors the Horned God, Diana’s consort and allows men in covens.

Another Wiccan branch is called faerie, feri, fairy and/or Faery, formed by Victor and Cora Anderson. There is an African influence. The belief is in the Goddess and her brother, son and lover, the Divine Twins. The deities are perceived as real spirits like human ones. The emphasis is on polytheism, self development, magick, sensuality and direct communication with the deities, not fertility.

Stregheria is the Italian form of the Craft and practices nature spirituality. Goddesses and gods are worshipped as representative of the forces of nature. Its roots are in the Pagan religion of the Romans and the Etruscans. This was first revived by the peasants who were persecuted in 14th century Italy.

There are eclectic covens that combine aspects of different forms of Paganism. There are solitary practitioners. Each person believes in the form of spirituality that best satisfies the spiritual needs for herself and himself.





Books You Might Enjoy:

Iris Firemoon - Firefly Wiccan Advancement
Aj Drew - A Wiccan Bible
Julia Phillips - History Of Wicca In England
Julius Evola - Against The Neopagans
Al Selden Leif - 6 Questions On Wicca And Paganism

Thursday, July 29, 2010

Pagan Visions Collection Of Essays

Pagan Visions Collection Of Essays Cover In 2005, Llewellyn Publishers released a collection of essays called pagan Visions for a Sustainable Future, edited by Ly de Angeles, Emma Restall Orr, and Thom van Dooren. This anthology features a variety of perspectives on the question of how Pagans envision a good society and what it will take to bring such visions to fruition. Topics covered include the ethics of paganism (focusing on the question of "sacred relationships"), the relationship between magic and ecology, the role of shamanism in social and environmental change, telling the truth as a political act, and the value of sacred community. Taken as a whole, these essays celebrate the promise of Paganism to create a future in which humankind lives in harmony with the earth, spirituality grounded in magic will empower individuals and strengthen communities, and the human family will move beyond sexism, racism, and heterosexism, creating instead a culture where individuals are free to reach their full potential without artificial limitations imposed by social restraints.

Despite the prominence of ecofeminist values and social activism within the Pagan community, not all individuals and groups espouse such perspectives. It is possible to be a Pagan and be non-political, conservative, or libertarian. Many practitioners are enthusiastic supporters of their nation's military. Others see no essential contradiction between Paganism and acceptance of the social and political status quo. Nevertheless, for many Pagans, part of the experience of embracing nature-based, goddess-oriented, or polytheistic spirituality is also embracing the ability to envision a different social order for the future, in which personal liberties (particularly concerning sexuality and gender) are maximized, current social and economic problems are addressed by a return to tribal or communal values, and care for the earth (including the adoption of sustainable environmental practices) is considered a key social value.

Books You Might Enjoy:

Michael Jordan - Dictionary Of Gods And Goddesses
Frater Achad - Chalice Of Ecstasy
Sepharial - Primary Directions Made Easy
Anonymous - Book Of Spells
Anonymous - Protection Of Space

Saturday, July 24, 2010

Pagan Reconstructionist Groups

Pagan Reconstructionist Groups Cover There are hundreds of different traditions and groups within the pagan community. Some are considered "eclectic", which means they typically blend of information from different cultures or sources, as well as personal gnosis. Other times, the word eclectic may translate to "making it up as we go along." By contrast, there are also groups which are considered "reconstructionist." A reconstructionist, or recon, tradition is one based upon actual historical writings and attempts to literally reconstruct the practice of a specific culture. Let's look at some different recon groups out there in the community.
Celtic Reconstructionism:

Unlike some forms of wicca that base practices in Celtic mythology, the Celtic Recon groups honor specific deities within a system rooted in historical practice. The Celtic Recon system is typically set up with a focus on groups of three, such as the elements of earth, sea and sky. Some might argue that modern day Druidry is a Celtic Recon group, and there are some overlaps between them. However, in recon groups the word "Druid" is often used to refer to the priesthood, rather than to a tradition in and of itself.
Religio Romana:

Religio Romana, or Roman Reconstructionism, comes from the documented writings of ancient Roman society. Its followers tend to be very dedicated to following specifics as laid out in primary sources, although like most recon groups, they often make allowances to fit in with modern society's ideals and mores. Within Religio Romana, practitioners work in harmony with the universe and the Roman gods, both for the benefit of self and the world around us.
Hellenismos:

Hellenismos, or Hellenic Paganism, is the reconstruction of the religion of the ancient Greeks. Some practitioners say that their practice is not in fact a reconstruction at all, but simply the indigenous tradition of the ancients, passed down from one generation to the next. Hellenic recons typically base their religious views and ritual practices on scholarly work about ancient religion, the writings of classical authors, and personal gnosis and interaction with the Divine.
Asatru:

Asatru is a reconstructionist path that follows the ancient Norse pantheon. Sometimes referred to as Odinism, Asatru draws its practices from primary historical sources, as well as from the Norse eddas and legends. There is a high emphasis on ancestor worship so some Asatru groups, or kindreds, require specifically Nordic or Germanic ancestry in their members. However, this is not always the case.
Kemeticism:

Kemeticism, or Egyptian Reconstructionism, is an umbrella term that encompasses several reconstructionist traditions that follow the religion of ancient Egypt. In these traditions, there is an acknowledgement that each person has their own individual interactions with the Divine. Kemetic groups follow basic principles of Egyptian spirituality such as honoring the Neteru, or deities, and finding a balance between man's needs and the natural world. Experiences are also measured against historical and scholarly sources, to help avoid the trap of unverifiable personal gnosis.


Books You Might Enjoy:

Sepharial - Primary Directions Made Easy
Eliphas Levi - The Conjuration Of The Four Elements
Paul Foster Case - An Introduction To The Study Of The Tarot
Christine Payne Towler - The Continental Tarots
James Anderson - The Constitutions Of The Freemasons 1734

Pagan Principles

Pagan Principles Cover While moral perspectives within paganism are as diverse as nature itself, many Pagans adhere to principles such as personal freedom, honor, and respect for the rights of others.

"An [if] it harm none, do what ye will." Although written in the style of 16th-century English, this maxim, known as the Wiccan Rede, probably dates back only to the mid-20th century. It was first recorded in print in 1964, having been spoken by Doreen Valiente, a priestess who had been initiated by Gerald Gardner. Some observers of modern witchcraft speculate that it may represent a revision of Aleister Crowley's occult maxim, "Do what thou wilt shall be the whole of the Law," which first appeared in 1904. Regardless of its origin, the Rede - as a succinct moral code - spread rapidly throughout the Wiccan and religious witchcraft community. Balancing an emphasis on personal responsibility with an imperative for non-harm of others, it meshed beautifully with the zeitgeist of the 1960s, an era when status quo morality was being questioned in the light of student unrest, emerging feminist and gay/lesbian concerns with their attendant re-thinking of traditional sexual morality, and public disapproval of conflicts such as the war in Vietnam. The Wiccan Rede's simple and common sense ethic allowed both the new freedoms of the age to flourish, while preserving a basic sense of responsibility and care for others - at least in terms of refraining from harm.

Many variations of the Rede have emerged since its first appearance in the 1960s, some versions subtly re-defining its moral parameters. One common variant appends "Lest in thy self-defense it be," modifying the prohibition against harm in the interest of self-protection. The Wiccan community does not have a consensus view on how to interpret the Rede; some see it as a spiritual maxim pertaining only to magic, while others regard it as governing all conduct. For some, the prohibition on harm extends to an unwillingness to engage in military service, while others see no such limitation inherent in the Rede.

Despite its popularity among wiccans and some other modern Pagans, The Wiccan Rede is hardly universally observed in the Pagan community. Most non-Wiccans regard it as strictly a Wiccan text, and seek other principles for moral guidance. Many adherents of ethnic Pagan revivalist traditions look to the heritage of their chosen culture for guidance. For example, Celtic and Norse pagans advocate a life grounded in virtue as understood in the great myths and legends of northern Europe. Such values often reflect the importance of tribal kinship, valor among warriors, and personal pride. Here is a list of "Nine Noble Virtues" as used by some Norse Pagans:

* Courage - the ability to face both the joys and the challenges of life fearlessly;
* Truth - honesty and integrity in one's words as well as one's actions;
* Honor - strength of character as reflected in one's behavior and trustworthiness;
* Fidelity - loyalty and faithfulness to family, tribal, and spiritual commitments;
* Discipline - consistency in effort toward reaching one's goals;
* Hospitality - kindness to strangers, travelers, and those who are in need;
* Industriousness - willingness to work hard toward excellence in productivity;
* Self-Reliance - pride in the ability to care for one's own needs;
* Perseverance - refusal to admit defeat or to let obstacles thwart one's efforts.

As is the case of the Wiccan Rede, the culturally specific values of various Pagan traditions are not universally accepted - not even within a specific cultural tradition.

Books You Might Enjoy:

Sepharial - Primary Directions Made Easy
Marian Green - A Witch Alone
Zoroaster - The Chaldean Oracles
Lyall Watson - Supernature
Anonymous - Vedic Experience

Thursday, July 15, 2010

English Speaking Paganism

English Speaking Paganism Cover As practiced in the English-speaking world, paganism in the 21st century is decentralized and diverse. Unlike other religions where organization at the community level often means owning and maintaining a community building (a church, synagogue, mosque, or meditation center), nearly all pagan groups meet in people's homes or in accessible outdoor settings (such as parks or state forests). Some groups, however, do own and manage their own nature preserves. This article examines some common organizational structures among modern North American Pagans; it does not consider how other Pagan groups (particularly among indigenous peoples, or in the past) may have structured their common spiritual lives; nor is it meant to be exhaustive even among contemporary Pagan religions.

Because Paganism involves the experience of mystical communion with, or devotion to, nature and/or Pagan deities, it is entirely possible to be a solitary practitioner of the Pagan path. As a spirituality devoid of dogma, there is no mandate to organize. Many people may engage in Pagan spirituality as a purely private and personal pursuit; some writers of nature spirituality books have thus addressed their work specifically to the solitary practitioner. Scott Cunningham's Wicca: A Guide for the Solitary Practitioner (1993) is a best-selling book, indicating the widespread appeal of Pagan spirituality to those who do not wish to affiliate with a group.

While solitary practice is acceptable, many Pagans do affiliate with others, typically in small groups that are either governed by consensus or some form of democratic process. These groups are known as circles, groves, tribes, or covens (a term used mostly by wiccans and witches). Some groups (particularly traditionalist covens) have established leadership structures, although the small size of these groups supports direct accountability between the leaders and the membership. Despite a romantic notion that covens of witches should be limited to thirteen members (promoted by early Authors like Gerald Gardner), in practice wiccan and other Pagan groups can have anywhere from three to five or up to 100 or more members. Often larger groups will "hive" or split into smaller groups, thus enabling the religion to grow and allowing new leadership to emerge.

Books You Might Enjoy:

Jacqueline Stone - Death And The Afterlife In Japanese Buddhism
Tuesday Lobsang Rampa - Tibetan Sage
Max Heindel - Teachings Of An Initiate
Stephen William Hawking - Space And Time Warps

Monday, July 12, 2010

A Samhain Ritual For Wiccans And Pagans

A Samhain Ritual For Wiccans And Pagans Cover Samhain represents, among other things, the end of the harvest season. If you haven't picked it by Samhain, you probably won't be eating it! The gardens have died off by now, and where we once saw lush green plants, there is nothing left but dry and dead stalks. The perennials have shut down for the season too, going dormant so that they may return to us in the spring. Animals are brought in from the fields for the winter -- and if you've ever had a spider come wandering into your living room one chilly October night, you know that even the insects are trying to find a place to stay warm.

Difficulty: Average
Time Required: Varied
Here's How:
1.If we had lived a few hundreds of years ago, we would not only have brought our cows and sheep in from the pastures. Most likely we'd slaughter a few of them, as well as some pigs and goats, smoking the meat so it would last through the cold months. Our grain that we picked back at Lughnasadh has been baked into bread, and all of our herbs have been gathered, and hang from the rafters in the kitchen. The harvest is over, and now it's time to settle in for winter with the coziness of a warm fireplace, heavy blankets, and big pots of comfort food on the stovetop.

2.If you want to celebrate Samhain as the time of harvest's end, you can do so as a single ritual, or as the first of three days of ceremony. If you don't have a permanent altar in place, set up a table to leave in place for the three days prior to Samhain. This will act as a your family's temporary altar for the Sabbat. Decorate the altar with symbols of late fall, such as:

•Skulls, skeletons, grave rubbings, ghosts
•Harvest food such as pumpkins, squash, root vegetables
•Nuts and berries, dark breads
•Dried leaves and acorns
•A cornucopia filled with an abundance of fruit and veggies
•Mulled cider, wine, or mead

3.To begin your ceremony, prepare a meal for the family -- and this is something that everyone can get involved in. Put emphasis on fruits and vegetables, and wild game meat if available. Also make sure you have a loaf of a dark bread like rye or pumpernickel and a cup of apple cider or wine. Set the dinner table with candles and a fall centerpiece, and put all the food on the table at once. Consider the dinner table a sacred space.

4.Gather everyone around the table, and say:

Tonight is the first of three nights,
on which we celebrate Samhain.
It is the end of the harvest, the last days of summer,
and the cold nights wait on the other side for us.
The bounty of our labor, the abundance of the harvest,
the success of the hunt, all lies before us.
We thank the earth for all it has given us this season,
and yet we look forward to winter,
a time of sacred darkness.
5.Take the cup of cider or wine, and lead everyone outside. Make this a ceremonial and formal occasion. If you have a vegetable garden, great! Go there now -- otherwise, just find a nice grassy spot in your yard. Each person in the family takes the cup in turn and sprinkles a little bit of cider onto the earth, saying:

Summer is gone, winter is coming.
We have planted and
we have watched the garden grow,
we have weeded,
and we have gathered the harvest.
Now it is at its end.

6.If you have any late-fall plants still waiting to be picked, gather them up now. Collect a bundle of dead plants and use them to make a straw man or woman. If you follow a more masculine path, he may be your King of Winter, and rule your home until spring returns. If you follow the Goddess in her many forms, make a female figure to represent the Goddess as hag or crone in winter.

Once that is done, go back inside and bring your King of Winter into your home with much pomp and circumstance. Place him on your table and prop him up with a plate of his own, and when you sit down to eat, serve him first.

7.Begin your meal with the breaking of the dark bread, and make sure you toss a few crumbs outside for the birds afterwards. Keep the King of Winter in a place of honor all season long -- you can put him back outside in your garden on a pole to watch over next spring's seedlings, and eventually burn him at your Beltane celebration.

When you are finished with your meal, put the leftovers out in the garden. Wrap up the evening by playing games, such as bobbing for apples or telling spooky stories before a bonfire.

What You Need:
•A table to use as your Samhain altar
•Decorations that represent the late autumn season
•A meal with lots of veggies, fruit, and bread
•A cup of wine or cider

Books You Might Enjoy:

Eliphas Levi - The Ritual Of Transcendental Magic
Talismagick - Love Spells And Rituals For Love And Relationships
Andrew Lang - Myth Ritual And Religion

Sunday, July 11, 2010

Stav Runes Notebook A Beginners Guide

Stav Runes Notebook A Beginners Guide Cover

Book: Stav Runes Notebook A Beginners Guide by Alex Pidd

This guide is designed to provide an introduction to Stav and the Runes of the younger futhork. Stav is a European mind, body and spirit training philosophy. It is based on the traditions of the Hafskjold family, which have been preserved in a continuous line for over 44 generations. Advice and assistance on the study of Stav can be obtained from Einherjar Ve Stav.

Although not essential in order to gain the most from guide some previous understanding of the runes and Stav will be beneficial. This information can be found on-line at the Einherjar Ve Stav site. It is impossible to produce a definitive book detailing all the associations, symbolism and interpretations of the runes. This may appear a contradiction as you are reading this book. However, this work is designed to start the reader onto further studies and investigation. The runes, as discovered in the web (see page 1), can be said to be part of the fabric of reality. As such they are part of everything. This means they also change as our reality, or our understanding of it, changes. This is why a book cannot begin to encapsulate the true depth of knowledge held within the runes. Only the mind has any chance of unravelling the mysteries that the runes hold, hopefully inspired and aided by the clues and general hints found in this tome.

Because of the nature of the runes this guide is therefore deliberately not definitive or absolute in its description and meaning of the runes. This is because the study of Stav involves personal interpretation and analysis. These are modified as new experiences are gained and conflicts become resolved. You will find your own comments may agree or contradict those already contained within these pages. The same rune may be interpreted slightly differently by different people or even the same person at different times and with different problems or circumstances to resolve. You may find some of the comments and observations on the runes as terse, direct and with little explanation. This is deliberate as an attempt has been made to record only the main salient points and keywords for each rune. The descriptions of the rune meanings are only a snapshot of the author's thoughts at the time of writing; they should not be taken too literally or as a definitive guide. These are only hints and reminders; there are doubtless many other meanings and interpretations that are not included in these pages. The points and keywords that are included are intended to be used as hooks onto which further expanded explanations and details can be hung. It is expected these will be given by yourself and drawn from your own experiences and relating to the problem(s) in hand. There are no absolute answers when dealing with the meanings of the runes; there are only degrees of perception.

It is hoped that you will use this guide to augment your own personal knowledge of the runes based on your own experiences. This is not a how-to-do-it-book and it will not teach all the answers about Stav and the runes. That can only be achieved by patient study of the runes and the myths. However, this guide will hopefully help to form a useful stepping stone for continued studies and learning. By combining this guide with other texts, the runes and your own notes it will become an invaluable tool in the quest for knowledge and wisdom.

Download Alex Pidd's eBook: Stav Runes Notebook A Beginners Guide

Free eBooks (Can Be Downloaded):

Kelly Link - Magic For Beginners
Leonardo Da Vinci - The Notebooks Of Leonardo Da Vinci
Sandra Ingerman - Shamanic Journeying A Beginner Guide
Alex Pidd - Stav Runes Notebook A Beginners Guide

Saturday, July 10, 2010

Self Discipline In Dark Paganism

Self Discipline In Dark Paganism Cover There are those who aren't afraid to practice black magic as part of this spirituality. Some dark Pagans are wiccans and follow the Rede how it was originally interpreted where self defense is seen as not only acceptable but as a duty.

No magic is taken lightly by those serious about their work however, especially magic that could cause harm. The karmic concept of cause and effect is a serious consideration, and the practitioner accepts full responsibility for their actions.

It would be hypocritical to suggest that there aren't those who take this approach to extremes. Since looking at our desires is part of seeing our true selves and magic is the art of bringing our will to bear, some mistake harmful magic as shadow work. Self discipline is as important to the sincere dark pagan as it is to others.

Taking any spiritual approach to an extreme is seen as a weakness that needs to be dealt with honestly. Of course, there will be others who see this as a trend to be worn like a new pair of shoes only to be discarded when the shiny veneer wears off.
The Soul of a Dark Pagan

For many in dark Paganism, there is an affinity for dark and shadowy things which bring comfort to the soul of more than anything else can. Even so, it is a step towards the dark in as much as it is a step away from a light-only way of looking at the world.

Books You Might Enjoy:

Aleister Crowley - Intro Magick
John Coughlin - Out Of The Shadows An Exploration Of Dark Paganism And Magick
Israel Regardie - The Art And Meaning Of Magic
Steve Roberts - Zhine Tibetan Dream Yoga