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Showing posts with label cool magic. Show all posts
Showing posts with label cool magic. Show all posts

Sunday, October 3, 2010

Race And Religion Creating A Group Identity

Race And Religion Creating A Group Identity Cover Religion plays a large part in many white supremacist movements. Not just because it seems to be an easy scapegoat and, especially in the United States, an easy way to claim discriminatory speech is protected. Social movements generally contain elements that challenge the way a dominant system works, and so new sub-cultures are created as an answer to the prevailing system. This is also a result of peoples’ tendency to seek identity within a group setting—religion offers an easy way to do that. Dobratz writes, “Although religion may be viewed as an individual matter, it is mainly a shared experience that links one human being to others; bond and tradition are major concepts associated with religion…they [religions] can also be used to foster collective identity in various social movements.” Odinism is not at all unique in its use of religion to inspire ethnic conflict. This is a tactic we often see used against Judaism, the idea that the Jews are somehow “different.”

In 2001, a Professor of religious History at the University of Stockholm minced no words when asked about neo-paganism, and more specifically Odinism, in white supremacy. He asserted that, in the 1990’s, neo-paganism had overtaken Christian Identity movements in white supremacy. In The Role of Religion in the Collective Identity of the White Racialist Movement, Odinism is specifically named as one of the three religious affiliations that has been most influential in influencing and developing the white nationalist/racialist movement. This article makes a separation between racial Odinism and other neo-pagan religions. While most other neo-pagan groups tend to see their religion as somehow “universal” in scope and would normally be classified as quite liberal, Odinists, “do not believe in universal religions…unlike most other neopagans, support neotribalism, emphasize racial purity.” It is important to note that the lack of belief in a universal religion is something generally attributed only to Folkish Odinists. There is much Universalist literature suggesting belief in the idea that the Old Norse gods are simply different iterations, or even only different names, of the same pagan gods worshiped worldwide.

It has been suggested that, “religion, broadly conceived, offers the most promising path toward realization of the white nationalist dream” (Dobratz). As a broad category, religion is very helpful in recruiting for new movements. It works to provide a common history and group identity, something very attractive to potential recruits. While they may privately compete among themselves, the number of different religions that have parts in the white supremacist/white nationalist movement actually serves to attract more members than if it were homogenous. Dobratz writes, “The different religious views provide alternatives from which people can choose.”

Lately, however, Odinism seems to have become the go-to religion of white supremacists who are disillusioned with Christianity. As churches have become both more liberal and more accepting of changing societal norms (such as homosexuality or women clergy), more and more interest in Odinism and other “ancestral religions” has popped up. Frank DeSilva, a member of the Silent Brotherhood, argues that a break from Christianity in favor of Odinism is occurring within white supremacy. “Religion is for the race-culture that created it. In consequence to this, the movement is becoming increasingly non-Christian.” He goes on to cite the fact that religions are become more integrated or “non-white” as a main reason for this shift. The idea of Christianity as a Jewish plot is also gaining popularity. In a rare case of reasoning that is (somewhat) logical, one reason for white supremacists reject Christian movements is explained—

“I’m an Odinist, and I really wish that all this Christian Identity stuff would just like fade away…me and a lot of my friends just think that it’s the stupidest thing around—Christian Identity. I mean, I believe Christianity is Jewish. I mean, in nature, Jesus Christ was Jewish—it comes from the Middle East—it’s a Middle Eastern religion. I don’t think it’s for us as a racial movement—why should we take a Jewish religion if we’re so anti-Semitic?”

Free eBooks (Can Be Downloaded):

Stephen William Hawking - Space And Time Warps
Sandra Ingerman - Shamanic Journeying A Beginner Guide
John Arnott Macculloch - The Religion Of The Ancient Celts

Saturday, October 2, 2010

Representation Of Paganism Wicca And Witchcraft In Modern Fictional Mass Media

Representation Of Paganism Wicca And Witchcraft In Modern Fictional Mass Media Cover

Book: Representation Of Paganism Wicca And Witchcraft In Modern Fictional Mass Media by Lisa Dinsmore

The aim of this dissertation was to examine representations of Paganism by comparing recent fictional representations of Pagans and Wiccans against a "real life" model of Pagan and Wiccan practices and beliefs. A literature review focused on forming a model of Paganism, and looked at previous works which considered the representation of Paganism in fictional media. A crude form of content analysis was used to select an appropriate text for analysis. A semiotic analysis, ideological consideration, and a syntagmatic analysis of the narrative were all applied to the text, an episode called “Family” from the television series “Buffy: The Vampire Slayer.” This gave an in-depth model of a fictional text featuring Witchcraft.

Paganism with particular reference to witchcraft was portrayed positively in the text. It was discovered that the practice of magic had connotations of both power - particularly female autonomy -; and of sexuality -particularly homosexuality. Further analyses of a wide range of texts would need to be compared to the reallife model devised to give a more complete picture of the connotations behind the representations of Pagans, Wiccans and Witches.

This dissertations aims to look at representations of Paganism and in particular wicca and witchcraft in modern fictional mass media. Semiotic analysis in particular and other media theories will be used to look at the representations and the portrayals compared to a model of current Pagan practices and beliefs – the "realist" perspective versus the "real".

Download Lisa Dinsmore's eBook: Representation Of Paganism Wicca And Witchcraft In Modern Fictional Mass Media

Free eBooks (Can Be Downloaded):

William Eliot Woodward - Records Of Salem Witchcraft Copied From The Original Documents Vol 2
Richard Roy - 13 Questions On Paganism And Wicca
Garfield Tourney - The Physician And Witchcraft In Restoration England
Gordon Ireland - Faq On Wicca And Witchcraft And More
Lisa Dinsmore - Representation Of Paganism Wicca And Witchcraft In Modern Fictional Mass Media

Wednesday, September 29, 2010

Ostara Ritual Celebrating

Ostara Ritual Celebrating Cover Ostara: ritual celebrating the coming of spring, and thus also the beginning of planting. Dates this was celebrated on varied, but tended to fall around the vernal equinox. Eggs are painted with bright colors, and hidden, and hunts are conducted for them. (Eggs are a symbol of new life, and fertility. Rabbits are a symbol of this day too, for the same reason.) Other games are sometimes played with the eggs too, such as racing with them balanced on a spoon, or rolling them downhill. Eggs are ritually thrown high into the air too, and as high as the eggs fly, that is how high the crops shall grow. A procession, led by an ass, begins festivities which include a game called "Osterball". Dancing is an important part of the celebrations. Ostara bonfires are also lit. No flesh is eaten by mariners this day, to ensure safety from storms.

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Order Of The Golden Dawn - The Invoking Pentagram Ritual Of Water
Pangaia - Handcrafted Ritual Tools
Order Of The Golden Dawn - The Invoking Pentagram Ritual Of Earth
Benjamin Rowe - A Ritual Of The Heptagram
Andrew Lang - Myth Ritual And Religion

Tuesday, September 28, 2010

Magic And Wyrd

Magic And Wyrd Cover

Book: Magic And Wyrd by Anonymous

Wyrd is the underlying fabric in the Northern/Germanic cosmology. The laws of Wyrd supercede the will of the Gods, of men and all creatures. Wyrd provides the basic structure for the Nine Worlds, and manifests itself in Yggdrasil and the Well of Urdr.

One can compare Wyrd to a song, there are many differnt ways to sing it but the basic tune remains the same. Wyrd is also frequently seen as weaving, different threads coming together on a framework to make a pattern.

Magic is one of the ways we interact with Wyrd. "Knowing" magic (in Manny Olds' words) or "predictive" magic (Groa's) is about becoming aware of the patterns in Wyrd and the disposal of individual strands in the tapestry. Spae-work and Rune-work are two of the techniques which can be used for this.

Download Anonymous's eBook: Magic And Wyrd

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Marcus Cordey - Magical Theory And Tradition
Naomi Janowitz - Magic In The Roman World
Carroll Runyon - Magick And Hypnosis
George Moir - Magic And Witchcraft
Anonymous - Magic And Wyrd

Tree Cults In Northern Magic

Tree Cults In Northern Magic Cover

Book: Tree Cults In Northern Magic by Tommie Eriksson

From the earliest times, trees have been the focus of religious life for many peoples around the world. As the largest plant on earth, the tree has been a major source of stimulation to the mythic imagination. Trees have been invested in all cultures with a dignity unique to their own nature, and tree cults, in which a single tree or a grove of trees is worshipped, have flourished at different times almost everywhere. Even today there are sacred woods in India and Japan, just as there were in pre-Christian Europe. An elaborate mythology of trees exists across a broad range of ancient cultures.

According to the Roman Authors Lucan and Pomponius Mela, the Celts of Gaul worshipped in groves of trees, a practice which Tacitus and Dio Cassius say was also found among the Celts in Britain. The Romans used the Celtic word nemeton for these sacred groves. A sacred oak grove in Galatia (Asia Minor), for example, was called Drunemeton (Strabo, Geographica, XII, 5, 1). The word was also incorporated into many of the names of towns and forts, such as Vernemeton near Leicester in England.

The names of certain Celtic tribes in Gaul reflect the veneration of trees, such as Euburones (the Yew tribe), and the Lemovices (the people of the elm). A tree trunk or a whole tree was frequently included among the votive offerings placed in ritual pits or shafts dug into the ground. Others shafts had a wooden pole placed at the bottom. The Celts believed trees to be sources of sacred wisdom, and the hazel in particular was associated with wisdom by the Druids.

Download Tommie Eriksson's eBook: Tree Cults In Northern Magic

Free eBooks (Can Be Downloaded):

Simon - The Complete Simon Necronomicon
Emilie Kip Baker - Stories From Northern Myths
Tommie Eriksson - Tree Cults In Northern Magic

Sunday, September 26, 2010

Revival Of Paganism In Modern Iceland

Revival Of Paganism In Modern Iceland Cover Another revival, this time based on folklore and historical research rather than on mysticist speculation, took place in the late 1960s and early 1970s. In Iceland, Asatruarfelagid, led by farmer Sveinbjorn Beinteinsson, was recognized as a religious organization by the Icelandic government in 1973. In USA, around the same period, Else Christensen began publishing "The Odinist" newsletter and Stephen McNallen began publishing a newsletter titled The Runestone. McNallen formed an organization called the Asatru Free Assembly, which was later renamed the Asatru Folk Assembly (AFA) . The AFA fractured in 1987-88, resulting in the creation of the Asatru Alliance, headed by Valgard Murray, publisher of the "Vor Tru" newsletter. Around the same time, the Ring of Troth (now simply The Troth) was founded by other former members of the AFA.



Free eBooks (Can Be Downloaded):

Max Heindel - Ancient And Modern Initiation
Julia Phillips - History Of Wicca In England
Shri Gurudev Mahendranath - Notes On Pagan India
Jean Seznec - Survival Of The Pagan Gods
Nathan Johnston - The Devil And Demonism In Early Modern England

Magic Runes

Magic Runes Cover

Book: Magic Runes by Samael Aun Weor

I have been trying to share with you the importance of bringing the Runes and the gods/goddesses of the North into the 21st Century. No longer should we run around in the woods with our axes and swords, drinking mead (unless we want to for FUN), asking the gods/goddesses to help us. Asking the runes to help us. If we had the power to invoke Odin, Thor or TYR into our blot or our rituals. What would we do with them?

Runes and Odin and the gods/goddesses of the North belong in the 21st Century, in the Age of Aquarius, the Age of the Internet and Quantum Physics. No longer can we pray to them to do it for us. We must ask the gods and the runes how to do it and give us the energies to do it with. It is erroneous to keep the Runes shackled to the Viking Age. All the literature we have about the magic of runes is shadowed in parables, paradoxes and enigmas. The Laws of Quantum Physics broke through the mystery of the magic of runes symbols. Runes were never meant for divination. Runes were never meant to be used as an alphabet.

Runes are Universal Creative Energies. Magical rune symbols are just that. Magical rune symbols that connect us to the runic energy of the Quantum Ocean (Mind of God).

Download Samael Aun Weor's eBook: Magic Runes

Free eBooks (Can Be Downloaded):

Kenneth Grant - Magical Revival
Kelly Link - Magic For Beginners
Samael Aun Weor - Magic Runes

Saturday, September 25, 2010

Ethics In Germanic Neopaganism

Ethics In Germanic Neopaganism Cover Ethics in Germanic Neopaganism are guided by a concept of personal orlog or wyrd, encompassing the notions of both fate and luck. The belief in Wyrd — a concept of fatalism or determinism, similar to some Graeco-Roman concepts of destiny is a commonly held belief amongst most Germanic Neopagans. People's personal destinies are shaped in part by what is past, in part by what they and others are now doing, by the vows they take and contracts they enter into. The Germanic Neopagan community is primarily bound together by common symbological and social concepts. Personal character and virtue is emphasized: truthfulness, self-reliance, and hospitality are important moral distinctions, underpinning an especially cherished notion of honour. Germanic Neopaganism notably lacks any discussion of redemption or salvation.

The Asatru Folk Assembly and the Odinic Rite encourages recognition of an ethical code, the Nine Noble Virtues, which are culled from various sources, including the Havamal from the Poetic Edda.

Although Germanic Neopagans revere the forces of nature, Germanic Neopaganism is not a "nature religion" in the sense of other currents often found in Neopaganism, and adherents oppose neither technology nor its material rewards. More mystical currents of Heathenry may be critical of industrialization or modern society, but even such criticism will focus on decadence, lack of virtue or balance, rather than being a radical criticism of technology itself.

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William Mansfield Groton - The Christian Eucharist And The Pagan Cults
Jarl Fossum - Seth In The Magical Texts
Robert Leo Odom - Sunday Sacredness In Roman Paganism
Franz Cumont - After Life In Roman Paganism

A Irmandade De Odin In Portuguese

A Irmandade De Odin In Portuguese Cover

Book: A Irmandade De Odin In Portuguese by Mark Mirabello

O Odinismo tambem conhecido como "Asatru" (termo islandes para "Lealdade aos Deuses") e, em sua encarnacao moderna, a tentativa de reconstruir o mais fielmente possivel a antiga religiao Nordica. Devido a falta de textos, artefatos ou templos sobreviventes alguns detalhes estao para sempre perdidos. Para preencher esses detalhes, os adeptos tem que recorrer a pesquisas arqueologicas, trabalhos academicos e textos sobreviventes. As principais fontes literarias sao as Sagas islandesas e vikings, bem como os textos conhecidos como "Eddas" (existem duas versoes o chamado "Edda Poetico" e o "Edda em Prosa"). Embora nao tenham o status de "livros sagrados" ou "revelacoes" esses trabalhos nos dao as informacoes mais importantes sobre as crencas e os principais deuses venerados na epoca dos Vikings. De uma certa maneira, A irmandade de Odin, e uma rendicao moderna do conteudo dos Eddas. Mas e muito mais do que isso.

As primeiras manifestacoes publicas dessa nova/antiga fe em nossos tempos aconteceram em 1960, na islandia. O livro que voce agora tem em maos nos da, entretanto, uma nova e desconcertante visao: o Odinismo nao apenas teria sobrevivido a furia das conversoes cristas no norte da Europa como tornou-se uma religiao clandestina, preservando suas crencas e iniciando seus membros desde 1421. A palavra "iniciando" deve ser tomada em seu sentido esoterico: um grupo de guerreiros, homens e mulheres extraordinarios, teriam fundado uma sociedade secreta que preservou rituais poderosos e um conhecimento incomum sobre os deuses e deusas dos povos nordicos.

Mesmo que o leitor nao possa aceitar as crencas descritas neste livro (e a propria tendencia em ver as informacoes aqui contidas como "alegoricas" e visto como um sinal de decadencia de nosso mundo atual), acredito que ele nao saira intocado pela forca e brilho do tipo de ser humano que e valorizado pela irmandade. Mesmo que nao se possa aceitar a existencia da irmandade de Odin tal como descrita aqui, e impossivel negar que mais do que nunca precisamos do espirito e da visao que esta por tras da irmandade. Se o leitor conseguir incorporar em si esse espirito, entao pelo menos um dos objetivos da irmandade de Odin ja tera sido atingido.

Gostaria de agradecer as pessoas que tornaram essa traducao possivel: Em primeiro lugar, ao Dr. Mark Mirabello por sua imediata adesao e suporte a ideia de traduzir seu trabalho para o Portugues. Aos meus irmaos e irmas Odinistas (alguns deles membros da irmandade) que me apoiaram, incentivaram e responderam as minhas diversas duvidas ao longo do processo. E finalmente, mas nao menos importante, a minha esposa, Raquel, que faz todas as coisas valerem a pena. - Marcos Rogerio Estevam

Download Mark Mirabello's eBook: A Irmandade De Odin In Portuguese

Free eBooks (Can Be Downloaded):

Stephanie Du Barry - The Witch And The Demoniac In Tudor And Stuart England
Miac - Asatru And Odinism
Aleister Crowley - Ahab And Other Poems
Mark Mirabello - La Hermandad De Odin In Spanish
Mark Mirabello - A Irmandade De Odin In Portuguese

The Circle Within Creating A Wiccan Spiritual Tradition

The Circle Within Creating A Wiccan Spiritual Tradition Cover

Book: The Circle Within Creating A Wiccan Spiritual Tradition by Dianne Sylvan

The Circle Within is your guide to creating a personal spiritual practice for daily life. The first section is a thoughtful examination of Wiccan ethics and philosophy that explores how to truly live Wicca. The second section includes devotional prayers and rituals that provide inspiration for group or solitary practice.

Topics include: cultivating an ongoing personal relationship with deity, ethics and standards of behavior, concepts of sacred space, elements of a daily practice, tuning into the Wheel of the Year and the elements, and creating meaningful personal rituals. Move beyond the basics of Wicca and enter the sacred space of the circle within.


I've never written a review for Amazon.com, but had to do one for this book. I came across Dianne's website some time ago & was intrigued with her way of looking at Wicca. When I found out she'd published a book, I tracked it down & was even more profoundly moved by her observations. This is a woman who will make you THINK. There are many books I've read about witchcraft & Wicca. Plenty of info on tools, quarter calls, the gods/goddesses, etc. But I found something missing in most of them. The most basic, essential thing of all: relationship with the Divine & how it affects your life on a very basic level. There were times during this book where I had to stop & say, "YES! YES!" Cheers for Ms. Sylvan for having the heart & drive to write this book & get it out to the public.

Also, I have to say that the litergy in this book is some of the most beautiful I have ever read. The chapter titled "The Book of Moonlight" is going to be used often in my practices.

Dianne Sylvan (Austin, TX) has been a practicing Wiccan since the age of sixteen. She is co-founder and President of Blessedways, a Wiccan educational and spiritual organization based out of Central Texas. Through Blessedways she teaches classes on Wicca, the Runes, spiritual magic, and ecstatic dance.

In addition to her books, Dianne's work has appeared in Circle Magazine, NewWitch magazine, and the Llewellyn Wicca Almanac and Witches' Calendar; she has also been interviewed by the Wiccan Pagan Times. More of her articles on living Wiccan spirituality can be found on her website, Dancing Down the Moon.

Free eBooks (Can Be Downloaded):

The Troth - Welcome To The Troth Honoring The Northern Tradition
Michael Ford - Luciferian Witchcraft An Introduction
Paul Foster Case - The Early Writings Vol I Occult Fundamentals Spiritual Unfoldment
Anonymous - Thelema A New Spiritual Tradition For A New Age

Heathens And Heathen Faith Some Frequently Asked Questions

Heathens And Heathen Faith Some Frequently Asked Questions Cover

Book: Heathens And Heathen Faith Some Frequently Asked Questions by The Troth

Perhaps the best-known heathen god is Odin. He is the god of many things: inspiration, ecstasy, poetry, healing, and death; it was he who won knowledge of the mysteries of the universe which we call the runes. Thor is the god whose great might we feel in thunderstorms. The lightning is his Hammer, the weapon with which he defends Midgard, the world of humans; the rain that he brings makes the fields fruitful. Tyr is the upholder of right order and justice, both among humans and in the entire universe. Frey is invoked for peace and plenty; he and Odin were also the founders and protectors of many dynasties of Heathen kings. His father Njordh watches over the sea, ships, sailors, wealth, and trade.

Our Goddesses are no less holy and mighty than our gods. Frigga, whom we see as Odin’s wife, protects homes and families. Freya rules over magic, sexuality, and riches; she also takes half of those slain in battle. Idunna tends the golden apples that keep the gods young; she inspires new strength and joy to spring up in our hearts. Skadhi’s might is seen in the winter; Ostara is the bringer of spring. Earth herself is a mighty goddess, who gives food to all.

These deities were known by different names in different Germanic cultures—in Anglo-Saxon England, for example, Odin was Woden and Thor was Thunor. There are many other deities who were and are worshipped. Often, a Heathen will choose one of the gods or goddesses as a special patron and friend—or perhaps be chosen by a patron deity. However, Heathens honor all the Gods and goddesses of the North. Heathens believe in and honor spirits of the home and the land, who can be helpful in many ways if treated well, or disruptive if ignored. Heathens honor their own worthy ancestors as well. Check out the Troth resources, listed on the back of this pamphlet, to find out more about our gods and ways.

Download The Troth's eBook: Heathens And Heathen Faith Some Frequently Asked Questions

Free eBooks (Can Be Downloaded):

The Troth - Introduction To The Runes Some Frequently Asked Questions
The Troth - Heathen Ethics And Values Some Frequently Asked Questions
The Troth - Heathen Gods And Rites Some Frequently Asked Questions
The Troth - Heathens And Heathen Faith Some Frequently Asked Questions

Friday, September 24, 2010

Your Ancestors Matter

Your Ancestors Matter Cover We Asatruar acknowledge our link to the clan, the family line of which we are a part. This article is intended to facilitate just such a remembrance. It is adapted from a new brochure available from the AFA - one of a series designed to make the central elements of Asatru more accessible to ordinary men and women.

There is a widespread belief in the modern Western world that Ancestors don't matter very much. This is particularly true of the Ancestors of European-Americans; among some writers and academics, "dead White male" is synonymous with irrelevance.

Luckily for us (and for the generations to come), a healthy interest in genealogy and family history defies this rootless, alienated worldview. Why do we care about our ancestors in a world that values self-satisfaction above all else? What does the deeper wisdom of our soul say about this? And just what is our relationship to those who have gone before us? Why does it all matter?

Native cultures in every part of the world revere their forebears. The American Indians, the Australian natives, African tribes, Asian peoples - all give special place to their kin who preceded them. Only in so-called modern societies, those most locked into the pursuit of material things and most distanced from the world of nature, have we forgotten the importance of the ancestral connection.

By ancient tradition, the barrier between the dead and the living is thinner at certain times of the year: Yule is one of these occasions, and the old Celtic festival of Samhain (popularly known as Halloween) is another. At these times, watch your dreams, and listen with your inner ear for the whispers of those of your line who have gone before.

There is much to be gained from the ancestors, and we have barely touched the possibilities in this short essay. Of course, they gave us the greatest gift of all, life itself - for if that golden chain of generations had been broken at any point, we would not be here! But we have our responsibilities, too. Above all, the family honor must be kept intact and the ancestors themselves must be given the high status they deserve. Obviously, we should do all we can to ensure that we have healthy children to continue the line into the future.

Once we understand the bond extending down the generations, we know that we can never truly be without family. Always there are the unseen ones, affecting events and reminding us that we are a part of a great stream of lives, seeking ever to express who and what we are.

Honoring the ancestors (who are, after all, us as we were before) is one of the three key principles to the European soul. The other ones are, respectively, the living of a life of courage and truth, and the right relationship with the Mighty Powers themselves.

The spiritual wisdom of the bold and free European tribes did not die out. It was suppressed - but it cannot be hidden forever, for it exists within us, the people who share this noble heritage!

Free eBooks (Can Be Downloaded):

Sheelagh Rouse - Grace The World Of Rampa
Mama San Ra Ab Rampa - Flor Silvestre
Herbert Stanley Redgrove - Alchemy Ancient And Modern
Tuesday Lobsang Rampa - You Forever
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Welcome To The Troth Honoring The Northern Tradition

Welcome To The Troth Honoring The Northern Tradition Cover

Book: Welcome To The Troth Honoring The Northern Tradition by The Troth

The Troth is dedicated to exploring, practicing and promoting the pre-Christian religion of the Germanic peoples, who include the English, Norwegians, Icelanders, Swedes and Germans, among others. This religion is known by various names including Asatru, Heathenry, the Elder Troth, and others. There are many variations in beliefs and practices within this faith, and many ways of describing and classifying these differences. One thing we all share a defining personal loyalty to, or "Troth" with, the Gods and goddesses of the Northlands, such as Odin, Thor, Frigga, Freyja and many others. We also have a deep respect for our Germanic religious, cultural and historical heritage; and a strong determination to practice the moral principles followed by our noble predecessors, including Courage, Truth, Honor, Loyalty, Discipline, Hospitality, Industriousness, Self-reliance, and Steadfastness.

In order to help modern Heathens better to understand and practice the Elder Troth, we publish a quarterly journal, Idunna, and carry on other publishing projects. The best-known such project to date is Our Troth, a collective work of over 700 pages incorporating the research, thought and experience of many Troth members and friends, currently available online. Back issues of Idunna are available, and we also publish pamphlets covering several aspects of practicing Heathenry in contemporary society, including a Heathen’s Almanac, due out in Fall 2003.

In addition to publishing activities, the Troth conducts a training program for prospective Heathen clergy, incorporating study, training and experience in lore knowledge, theology, ceremonial practice, group organization, and counseling, and leading to certification after an extensive evaluation and final examination.

Download The Troth's eBook: Welcome To The Troth Honoring The Northern Tradition

Free eBooks (Can Be Downloaded):

Robert Mathiesen - Magic In Slavia Orthodoxa The Written Tradition
Donald Tyson - The Magican Workbook Practicing The Rituals Of The Western Tradition
Anonymous - Welcome To The Secrets Of The Root Witch
The Troth - Welcome To The Troth Honoring The Northern Tradition

Thursday, September 23, 2010

Norse Mythology A To Z

Norse Mythology A To Z Cover

Book: Norse Mythology A To Z by Kathleen Daly

"Norse mythology A to Z, Third Edition" examines the characters, objects, and places whose stories make up the folklore of the Norse people, who lived in the region known today as Scandinavia. Passed down through the generations by word of mouth and finally written down in the 13th century and later, these myths include tales of gods and goddesses; heroes, giants, and dwarfs; and serpents and dragons that inhabit enchanted realms. This colorful volume brings to life many of these Nordic myths. Entries of this title include: the most famous gods and goddesses, such as Odin, Thor, and Freya; plants and animals important to Norse mythology, such as the oak tree and the eagle; stories and poems, such as "Treasures of the Dwarfs" and the "Poetic Edda"; and, much more.

The term mythology can refer to either the study of myths or a body of myths. For example, comparative mythology is the study of connections between myths from different cultures, whereas Greek mythology is the body of myths from ancient Greece.

The term "myth" is often used colloquially to refer to a false story; however, the academic use of the term generally does not pass judgment on its truth or falsity. In the study of folklore, a myth is a symbolic narrative explaining how the world and humankind came to be in their present form. Many scholars in other fields use the term "myth" in somewhat different ways. In a very broad sense, the word can refer to any traditional story

Download Kathleen Daly's eBook: Norse Mythology A To Z

Free eBooks (Can Be Downloaded):

Reformed Druids - Anthology 10 Oral Histories
Peter Andreas Munch - Norse Mythology Legends Of Gods And Heroes
Kathleen Daly - Norse Mythology A To Z

The Arctic Home In The Vedas

The Arctic Home In The Vedas Cover

Book: The Arctic Home In The Vedas by Lokamanya Bal Gangadhar Tilak

On the occasion of the birth centenary of Lok. B. G. TILAK, we have the proud privilege to offer to the discriminating readers this 2nd reprint of his famous work “The Arctic Home In The Vedas,” published by the Author in 1903 and reprinted in 1925 (J. S. TILAK)

The present volume is a sequel to my Orion or Researches into the Antiquity of the Vedas, published in 1893. The estimate of Vedic antiquity then generally current amongst Vedic scholars was based on the assignment of arbitrary period of time to the different strata into which the Vedic literature is divided; and it was believed that the oldest of these strata could not, at the best, be older than 2400 B.C. In my Orion, however, I tried to show that all such estimates, besides being too modest, were vague and uncertain, and that the astronomical statements found in the Vedic literature supplied us with far more reliable data for correctly ascertaining the ages of the different periods of Vedic literature. These astronomical statements, it was further shown, unmistakably pointed out that the Vernal equinox was in the constellation of M?iga or Orion (about 4500 B.C.) during the period of the Vedic hymns, and that it had receded to the constellation of the K?ittikas, or the Pleiades (about 2500 B.C.) in the days of the Brahmanas. Naturally enough these results were, at first, received by scholars in a skeptical spirit. But my position was strengthened when it was found that Dr. Jacobi, of Bonn, had independently arrived at the same conclusion, and, soon after, scholars like Prof. Bloomfield, M. Barth, the late Dr. Bulher and others, more or less freely, acknowledged the force of my arguments.

Dr. Thibaut, the late Dr. Whitney and a few others were, however, of opinion that the evidence adduced by me was not conclusive. But the subsequent discovery, by my friend the late Mr. S. B. Dixit, of a passage in the Shatapatha Brahmana, plainly stating that the Kaittikas never swerved, in those days, from the due east i.e., the Vernal equinox, has served to dispel all lingering doubts regarding the age of the Brahmanas; while another Indian astronomer, Mr. V. B. Ketkar, in a recent number of the Journal of the Bombay Branch of the Royal Asiatic Society, has mathematically worked out the statement in the Taittiriya Brahmana (III, 1, 1, 5), that Boihaspati, or the planet Jupiter, was first discovered when confronting or nearly occulting the star Tishya, and shown that the observation was possible only at about 4650 B.C., thereby remarkably confirming my estimate of the oldest period of Vedic literature. After this, the high antiquity of the oldest Vedic period may, I think, be now taken as fairly established. (Lokamanya Bal Gangadhar Tilak)

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The Heroes Of Asgard

The Heroes Of Asgard Cover

Book: The Heroes Of Asgard by Annie Keary

This is a complete telling of the Norse Gods of Asgard from their mythical creation to Ragnarok (The Twilight of the Gods). This is an action pack tale with giants and elves Gods and mortal men.

Evidently, when they wrote the Edda (12thC Norse poem collection) (13thC Norse poem collection compiled by Snorri Sturluson, Containing Norse myths, poems, and treatise on poetry) they were not aware of English. However, there is no excuse for the later translations. If you want to know the gods and their story, but have no time to cut though exotic lengthy prose, then this is the book for you. The stories are straight forwarded and have a contemporary feel. Still they are of the time and place they should be and not superimposed on today's century.

The illustrations add a dimension to the stories. Being in a sketch form adds to your imagination and helps explain some concepts.

After the introduction the chapters are:
Odin
How Thor went to Jotunheim
Frey's Wooing
The Wanderings of Freyja
Inuna's Apples
Baldur's Death
The Binding of Fenrir

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Wednesday, September 22, 2010

Road To Hel A Study Of The Conception Of The Dead

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Book: Road To Hel A Study Of The Conception Of The Dead by Hilda Roderick Ellis

Professor and Mrs. Chadwick I owe more than can be easily expressed: the discovery of both the inspiration and discipline of research, and unfailing help, both with practical advice and encouragement, the whole of the way. I would like also to thank Mr. and Mrs. J. M. de Navarro and Mr. G. N. Garmonsway for many suggestions and for their sympathetic interest; and Miss G. D. Willcock, who read the book in manuscript, and Miss Helen Brown, who read the proofs and assisted with the index, for their helpful criticism and support. Finally my thanks are due to the Syndics of the University Press for undertaking the publication of this book, despite the difficulties of war-time, and to its Staff for the courtesy and efficiency they have shown throughout. (H. R. ELLIS)

In this book an attempt has been made to collect the evidence concerned with one important aspect of Norse heathenism: ideas about the fate of man after death. The conception which has made the strongest appeal to popular imagination is that of the warrior paradise, Valhalla; and it is surprising at first to have to realise that this is only one of many conflicting pictures of the realm of the dead, and one moreover which occupies only a very small section of the prose and poetry which has come down to us. One of the many problems which still awaits an answer is whether from the vast accumulation of evidence relating to the dead it is possible to make out any definite and consistent presentation of the other world, and of the fate of man beyond the grave. In attempting to find a solution of this problem, we may gain help from the fact that archaeology as well as literature has evidence to offer us, in particular about funeral customs; and no more dramatic introduction could be desired than that presented by the heathen graves which have been explored in Scandinavia, with their rich implications of ship-funeral and human sacrifice. Beside the study of funeral customs, such a survey as this must include all that can be discovered about the conception of a realm or realms of the dead, any traces of a cult of the dead which have been recorded, and any indication which the literature can give as to the nature of survival after death according to heathen thought. Finally, in the concluding chapters we shall pass on to certain conceptions which appear to be of seine importance, those connected with the relationship between the world of the living and that of the dead. Here there are two main aspects to be considered: the consultation of the dead by the living, and the entry of the living soul into the world of the dead to learn its secrets.

This approach is particularly important in dealing with incidents from the Icelandic sagas which have to do with the supernatural. While it is universally recognised that the majority of these are based on the doings of historic persons and on reliable local tradition, passages which bring in the supernatural element are apt to be eyed with suspicion and dismissed as fictitious interpolations to enliven the story. Moreover, the high literary quality of the sagas as a whole means that a form and unity have been given to their plots which could never have resulted from the mere slavish recording of accurate facts; and how much then of the heathen background is to be attributed to the creative imagination and shaping hand of the storytellers who have worked on the original traditions about local heroes? It remains to be seen whether the evidence for heathen practices given in these tales gives us reason to believe that they are based on actual customs and genuine traditions remembered from the heathen period. The test of a consistent picture agreeing not in small details and forms of narrative but in the fundamental outline, which remains recognisable and convincing, seems the most satis-factory guide to demand here. As regards the Fornaldar Sogur, the ‘sagas of old time’, the date of these in their present form is late, and it is impossible to base any conclusions on their evidence alone. But they are of great value for purposes of comparison, and it will be found that passages from them sometimes serve to illumine evidence gained from more reliable sources, suggesting that a good deal of the material they contain is composed from genuine traditions, albeit imperfectly remembered, from heathen times. (Hilda Roderick Ellis)

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After Life In Roman Paganism

After Life In Roman Paganism Cover

Book: After Life In Roman Paganism by Franz Cumont

1922. Lectures delivered at Yale University on the Silliman Foundation. The author was invited to lecture at New Haven during the month of March 1921 on a subject relating to religious history. He chose the ideas current in Roman paganism concerning the lot of the soul after death. Lectures included are: historical introduction; after life in the tomb; the nether world; celestial immortality; winning of immortality; untimely death; journey to the beyond; sufferings of hell and metempsychosis; felicity of the blessed.

About the Author: Belgian archaeologist and historian FRANZ-VALERY-MARIE CUMONT (1869-1947) wrote numerous books, among them Texts and Illustrated Monuments Relating to the Mysteries of Mithra (1900), considered his masterwork.
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Monday, September 20, 2010

Victory Or Valhalla The Final Compilation Of Writings By David Lane

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Book: Victory Or Valhalla The Final Compilation Of Writings By David Lane by David Lane

David Lane was a prolific writer who tackled all of the issues imperative to the survival of our race. Some of the material contained in these pages will be familiar to those who have read Deceived, Damned & Defiant. However, this book also contains newer writings, including his fictional story "KD Rebel" as well as his last interview.

The 14 words created by David Lane are immortal words. The White Race is in great danger. This collection of writings by David Lane is fantastic. He was a "MAN AGAINST TIME". In Germany a lot of people know David Lane's 14 words. We also enjoy his great writings. David Lane had been a competent author with wide-ranging knowledge of the world. We must unite our race to survive.

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Sunday, September 19, 2010

English Old Norse Dictionary

English Old Norse Dictionary Cover

Book: English Old Norse Dictionary by Ross Arthur

You could, of course, print it and then consult it just as you would consult any other dictionary It might be more useful to you, however, to keep it as an electronic reference tool For one thing, you'll find that it serves also as an Old Norse to English dictionary.

If you are now viewing this document within your Browser, I’d advise you to save it and examine it later. If it’s now saved on your computer, try using Acrobat’s Find feature, with the “Match Case” option turned off. I’ve created a special font to make it simpler to search for Old Norse

- To search for a vowel with an accent, just type that vowel and then a slash /
- To search for a hooked o (o,) just type o and then a comma
- To search for ae type a and then e.
- To search for oe type o and then e.
- To search for T type th.
- To search for D type dh.

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