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Showing posts with label learn wicca. Show all posts
Showing posts with label learn wicca. Show all posts

Sunday, October 3, 2010

Race And Religion Creating A Group Identity

Race And Religion Creating A Group Identity Cover Religion plays a large part in many white supremacist movements. Not just because it seems to be an easy scapegoat and, especially in the United States, an easy way to claim discriminatory speech is protected. Social movements generally contain elements that challenge the way a dominant system works, and so new sub-cultures are created as an answer to the prevailing system. This is also a result of peoples’ tendency to seek identity within a group setting—religion offers an easy way to do that. Dobratz writes, “Although religion may be viewed as an individual matter, it is mainly a shared experience that links one human being to others; bond and tradition are major concepts associated with religion…they [religions] can also be used to foster collective identity in various social movements.” Odinism is not at all unique in its use of religion to inspire ethnic conflict. This is a tactic we often see used against Judaism, the idea that the Jews are somehow “different.”

In 2001, a Professor of religious History at the University of Stockholm minced no words when asked about neo-paganism, and more specifically Odinism, in white supremacy. He asserted that, in the 1990’s, neo-paganism had overtaken Christian Identity movements in white supremacy. In The Role of Religion in the Collective Identity of the White Racialist Movement, Odinism is specifically named as one of the three religious affiliations that has been most influential in influencing and developing the white nationalist/racialist movement. This article makes a separation between racial Odinism and other neo-pagan religions. While most other neo-pagan groups tend to see their religion as somehow “universal” in scope and would normally be classified as quite liberal, Odinists, “do not believe in universal religions…unlike most other neopagans, support neotribalism, emphasize racial purity.” It is important to note that the lack of belief in a universal religion is something generally attributed only to Folkish Odinists. There is much Universalist literature suggesting belief in the idea that the Old Norse gods are simply different iterations, or even only different names, of the same pagan gods worshiped worldwide.

It has been suggested that, “religion, broadly conceived, offers the most promising path toward realization of the white nationalist dream” (Dobratz). As a broad category, religion is very helpful in recruiting for new movements. It works to provide a common history and group identity, something very attractive to potential recruits. While they may privately compete among themselves, the number of different religions that have parts in the white supremacist/white nationalist movement actually serves to attract more members than if it were homogenous. Dobratz writes, “The different religious views provide alternatives from which people can choose.”

Lately, however, Odinism seems to have become the go-to religion of white supremacists who are disillusioned with Christianity. As churches have become both more liberal and more accepting of changing societal norms (such as homosexuality or women clergy), more and more interest in Odinism and other “ancestral religions” has popped up. Frank DeSilva, a member of the Silent Brotherhood, argues that a break from Christianity in favor of Odinism is occurring within white supremacy. “Religion is for the race-culture that created it. In consequence to this, the movement is becoming increasingly non-Christian.” He goes on to cite the fact that religions are become more integrated or “non-white” as a main reason for this shift. The idea of Christianity as a Jewish plot is also gaining popularity. In a rare case of reasoning that is (somewhat) logical, one reason for white supremacists reject Christian movements is explained—

“I’m an Odinist, and I really wish that all this Christian Identity stuff would just like fade away…me and a lot of my friends just think that it’s the stupidest thing around—Christian Identity. I mean, I believe Christianity is Jewish. I mean, in nature, Jesus Christ was Jewish—it comes from the Middle East—it’s a Middle Eastern religion. I don’t think it’s for us as a racial movement—why should we take a Jewish religion if we’re so anti-Semitic?”

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Saturday, October 2, 2010

Neo Druidism In Britain

Neo Druidism In Britain Cover The origins of the modern Druid Revival lie in speculation about the historical druids in Early Modern 17th century Britain. William Blake, the artist and poet, was among those who used the image of bards and druids symbolically in his poetry. In Blake’s mythos, bards are cast as the noble and admirable advocates for imagination (“Divine Imagination” as Blake characterized it). Druids, on the other hand, were used most often by Blake in a negative way to symbolize priesthoods of Literalism without imagination. In this poetical symbolism, Blake was inspired by current theories of certain scholars of his day which speculated that the British druids were in fact a remnant of the antediluvian religion of Noah and Adam in the Biblical mythos. Some saw them as the martyred exponents of the true religion taught by God in the Garden of Eden, as distinct from Christian religion as it later developed, which was seen by Nonconformists such as Blake to be corrupt. The theory that ancient druids were the true inheritors of the ancient Patriarchal religion was a move intended to make “True Religion” something British rather than foreign. Such a theory turned on its head the previous view of churchmen that druids had been bloodthirsty pagan priests who worshiped “devils” and were quite rightly stamped out by the superior culture of the Romans.

A more positive view of the druids, portraying them as wise old men arose with the northern European Romantic movement of the eighteenth and nineteenth century. One of the key proponents of the idea that the bards preserved a purer and more universal religion that transcended sectarianism was the Welsh Iolo Morganwg. His writings, though now acknowledged to be partly his own invention claimed to be based on manuscript sources and oral traditions in Wales. His work led to the establishment of the Welsh Gorsedd of Bards and influenced the forms of the Welsh National Eisteddfod, celebrations of British culture as distinct from that of the conquering English. The romantic positive figure of the druid and the bard became powerful images within the Welsh and Irish nationalist movements.

In 1964, George’s son Robert MacGregor Reid, then chief of the The Druid Order, died, and Dr Thomas Maughan was elected as his successor. Following a differing amongst some senior members, Ross Nichols founded the Order of Bards, Ovates, and Druids, fully recognizing those three grades in a way that is not formalised in The Druid Order. The Order of Bards, Ovates and Druids now represents the largest body of organized Druidry in the world, with over ten thousand members.

Recent decades have seen an explosion of druidic orders and groups in Britain, including the Loyal Arthurian Warband (founded and led by British activist Arthur Uther Pendragon, self-declared reincarnation of King Arthur), the British Druid Order, the Secular Order of Druids, the Glastonbury Order of Druids and so on, with the Council of British Druid Orders set up in 1989 to enable meetings and discussions between different Orders to take place. In February 2003, The Druid Network was launched; its aim is to be a source of information and inspiration about the modern druid tradition, its practice and its history.

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Odinism And Asatru

Odinism And Asatru Cover

Book: Odinism And Asatru by Anonymous

The Asatru movement began in the 1970's, as a revival of Germanic paganism. Begun in Iceland on the Summer Solstice of 1972, the Islenska Asatruarfelagid was founded recognized as an official religion the following year. Shortly afterwards, the Asatru Free Assembly was formed in the United States, although they later became the Asatru Folk Assembly. An offshoot group, the Asatru Alliance, founded by Valgard Murray, holds an annual gathering called "Althing", and has done so for over twenty-five years.

The Asatru are divided into Kindreds, which are local worship groups. These are sometimes called a garth, stead, or skeppslag. kindreds may or may not be affiliated with a national organization and are composed of families, individuals, or hearths. Members of a Kindred may be related by blood or marriage.

A Kindred is usually led by a Godar, a priest and chieftain who is the "speaker for the gods".

Download Anonymous's eBook: Odinism And Asatru

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Wicca The Complete Craft

Wicca The Complete Craft Cover

Book: Wicca The Complete Craft by Dj Conway

It's hard to imagine a more comprehensive or well-written resource for students of Wicca than Wicca: The Complete Craft. D.J. Conway, whose earlier books include Moon Magick and The Celtic Dragon Tarot, speaks about the Wicca religion with seasoned authority, making this one of the best guidebooks on the market. She begins with an overview of Wicca, explaining its historical roots and dispelling common assumptions. For example, the practice of magic is not the focus of Wiccan religion, just a sideline, she notes. Conway also possesses a strong voice of integrity. Unlike some fad-feeding authors, she discourages teens from becoming involved in wiccan magic without the explicit approval of their parents. In fact, even advises teens to avoid the practice of magic altogether, since "the vast majority of teenagers lack the life experience or emotional maturity to deal correctly with the ethics involved with magic." This sort of ethical vigilance is carried throughout the book. Conway offers over 500 pages worth of lessons and rituals, including the making of a witch (expect to study at least a year and a day), developing psychic abilities, protection and self-defense, puberty rites, breaking spells, astral projection, magical herbs, and ritual tools. This is the book for beginners, and is certainly a respectable resource for more mature witches.

While this book certainly is not "the definitive" wiccan book (as if there was such a thing), it certainly offers a wealth of information about this ancient religion. This book was mentioned to me as a great place to learn more about "the Craft," in fact the person who first told me about it called it a "Wiccan textbook." While someone not new to Wicca may find this book covers a lot of material mentioned elsewhere, someone new to this as I am will find this book fascinating.

What I liked about this book was that it provides a very nice overall reference to Wicca, which as someone new to this religion is something very important to me. There is a tremendous amount of information in this book, in fact at times it was almost overwhelming. Among areas covered are examples of rituals for various Sabats, handfasting, and Drawing Down the Moon and Sun, herbs, essential oils, candles, words and terms used in Wicca, pantheons of Gods and Goddesses of different cultures, nature spirits, and so on. Reading through this book gave me a sense that the information contained within it can be a source of "great power" if used correctly.

Popular pagan author D. J. Conway introduces readers to the religion of Wicca, or witchcraft, and dispels many common misconceptions about it. Conway offers a comprehensive overview of Wiccan philosophy and tenets and provides a useful primer for practicing Wicca as a spiritual guide. Wicca is an ancient nature religion that teaches respect for others as well as responsibility for one's actions. Conway emphasizes that it is not associated with cults, devil worship, or animal sacrifice. Wiccans believe in the sanctity of all life and recognize a dual deity, both a goddess and a god. Included are chapters on sacred space, ritual tools, holy days, meditations and visualizations, spells and the art of spell casting, as well as terms used in Wicca.

As I said before, this may not be "the one true Wiccan book," and those with some knowledge may already know most of what in here, but still I found it to be an excellent guide to Wicca.


Buy Dj Conway's book: Wicca The Complete Craft

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Wednesday, September 29, 2010

Ostara Ritual Celebrating

Ostara Ritual Celebrating Cover Ostara: ritual celebrating the coming of spring, and thus also the beginning of planting. Dates this was celebrated on varied, but tended to fall around the vernal equinox. Eggs are painted with bright colors, and hidden, and hunts are conducted for them. (Eggs are a symbol of new life, and fertility. Rabbits are a symbol of this day too, for the same reason.) Other games are sometimes played with the eggs too, such as racing with them balanced on a spoon, or rolling them downhill. Eggs are ritually thrown high into the air too, and as high as the eggs fly, that is how high the crops shall grow. A procession, led by an ass, begins festivities which include a game called "Osterball". Dancing is an important part of the celebrations. Ostara bonfires are also lit. No flesh is eaten by mariners this day, to ensure safety from storms.

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Andrew Lang - Myth Ritual And Religion

Monday, September 27, 2010

Groa List Of Recommended Heathen Reading

Groa List Of Recommended Heathen Reading Cover

Book: Groa List Of Recommended Heathen Reading by Ann Groa Sheffield

This list contains only books that I have personally read and found to be of value in some way. Since I haven't read everything, this inevitably means that some excellent books have been omitted. My personal opinions and tastes are evident throughout; they are no
more and no less than that.

Mostly, I have listed only books that I believe to be in print, or at least easily obtainable. If you find that a work listed here has gone out-of-print or become hard to find, or if you find errors in ISBN’s or other key data, please let me know. -Ann Groa Sheffield

Download Ann Groa Sheffield's eBook: Groa List Of Recommended Heathen Reading

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Ann Groa Sheffield - Groa List Of Recommended Heathen Reading

The Younger Edda Also Called Snorre Edda Or The Prose Edda

The Younger Edda Also Called Snorre Edda Or The Prose Edda Cover

Book: The Younger Edda Also Called Snorre Edda Or The Prose Edda by Rasmus Anderson

SNORRE'S EDDA, OR THE PROSE EDDA. AN ENGLISH VERSION OF THE FOREWARD; THE FOOLING OF GYLFE, THE AFTERWORD; BRAGE'S TALK, THE AFTERWORD TO BRAGE'S TALK, AND THE IMPORTANT PASSAGES IN THE POETICAL DICTION (SKALDSKAPARMAL) WITH AN INTRODUCTION, NOTES, VOCABULARY, AND INDEX.

All the poems quoted in the Younger Edda have in this edition been traced back to their sources in the Elder Edda and elsewhere. Where the notes seem to the reader insufficient, we must refer him to our Norse Mythology, where he will, we trust, find much of the additional information he may desire. Well aware that our work has many imperfections, and begging our readers to deal generously with our shortcomings, we send the book out into the world with the hope that it may aid some young son or daughter of Odin to find his way to the fountains of Urd and Mimir and to Idun's rejuvenating apples. The son must not squander, but husband wisely, what his father has accumulated. The race must cherish and hold fast and add to the thought that the past has bequeathed to it. Thus does it grow greater and richer with each new generation. The past is the mirror that reflects the future. (R. B. ANDERSON)

Download Rasmus Anderson's eBook: The Younger Edda Also Called Snorre Edda Or The Prose Edda

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Rasmus Anderson - The Younger Edda Also Called Snorre Edda Or The Prose Edda

Sunday, September 26, 2010

Poetic Edda Edda Saeundar Hinns Froda

Poetic Edda Edda Saeundar Hinns Froda Cover

Book: Poetic Edda Edda Saeundar Hinns Froda by Benjamin Thorpe

Saemund, son of Sigfus, the reputed collector of the poems bearing his name, which is sometimes also called the Elder, and the Poetic, Edda, was of a highly distinguished family, being descended in a direct line from King Harald Hildetonn. He was born at Oddi, his paternal dwelling in the south of Iceland, between the years 1054 and 1057, or about 50 years after the establishment by law of the Christian religion in that island; hence it is easy to imagine that many heathens, or baptized favourers of the old mythic songs of heathenism, may have lived in his days and imparted to him the lays of the times of old, which his unfettered mind induced him to hand down to posterity.

The youth of Saemund was passed in travel and study, in Germany and France, and, according to some accounts, in Italy. His cousin John ogmundson, who later became first bishop of Holum, and after his death was received among the number of saints, when on his way to Rome, fell in with his youthful kinsman, and took him back with him to Iceland, in the year 1076. Saemund afterwards became a priest at Oddi, where he instructed many young men in useful learning; but the effects of which were not improbably such as to the common people might appear as witchcraft or magic: and, indeed, Saemund's predilection for the sagas and songs of the old heathen times (even for the magical ones) was so well known, that among his countrymen there were some who regarded him as a great sorcerer, though chiefly in what is called white or innocuous and defensive sorcery, a repute which still clings to his memory among the common people of Iceland, and will long adhere to it through the numerous and popular stories regarding him (some of them highly entertaining) that are orally transmitted from generation to generation.

Download Benjamin Thorpe's eBook: Poetic Edda Edda Saeundar Hinns Froda

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Magic Runes

Magic Runes Cover

Book: Magic Runes by Samael Aun Weor

I have been trying to share with you the importance of bringing the Runes and the gods/goddesses of the North into the 21st Century. No longer should we run around in the woods with our axes and swords, drinking mead (unless we want to for FUN), asking the gods/goddesses to help us. Asking the runes to help us. If we had the power to invoke Odin, Thor or TYR into our blot or our rituals. What would we do with them?

Runes and Odin and the gods/goddesses of the North belong in the 21st Century, in the Age of Aquarius, the Age of the Internet and Quantum Physics. No longer can we pray to them to do it for us. We must ask the gods and the runes how to do it and give us the energies to do it with. It is erroneous to keep the Runes shackled to the Viking Age. All the literature we have about the magic of runes is shadowed in parables, paradoxes and enigmas. The Laws of Quantum Physics broke through the mystery of the magic of runes symbols. Runes were never meant for divination. Runes were never meant to be used as an alphabet.

Runes are Universal Creative Energies. Magical rune symbols are just that. Magical rune symbols that connect us to the runic energy of the Quantum Ocean (Mind of God).

Download Samael Aun Weor's eBook: Magic Runes

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Saturday, September 25, 2010

Modern Beliefs Of Pagans

Modern Beliefs Of Pagans Cover I am not presumptuous enough to believe that these should be everyone's beliefs, nor am I egotistical enough to believe that these beliefs are mine alone. However, they are mine. I have formed these beliefs as an individual from the experiences in my life.

Organized Religion:

A mass of people led by individuals that may, or may not, have your best interests at heart. Usually the guiding religious leaders are so high up, and so far removed from the public that it's difficult (at best) to distinguish one from the other. I avoid organized religion because these groups have been known to use their influence or manpower for not so lofty goals. Furthermore, I think a set package of beliefs (a.k.a. Moral Combo Meal) ends up with a lot of people not really knowing what they believe in (as opposed to what they think they should believe in). To my mind this is a sad state of affairs. Some people do need an organized religion for guidance in their life. For them, I guess the system works fine.

Religious Leaders:

These people are just like everyone else... People. Have some used others for their own ends? Yes. Have they used their position or a connection with their deity to convince people to do their bidding? Certainly. Do some religious leaders just want to save souls, and guide people to do the right thing? Absolutely. Do some just want to do their part to help others, and make the world a better place? Without question. So honestly, it's impossible to know about an individual until you have met and interacted with that individual, just like everyone else. However, do keep in mind that any world leader (Such as the President of the United States, or the Pope), will only get the power they have if they want that power. This process also usually involves a lot of toe-squishing.

Jesus:

Good guy, lots of great ideas. An awesome philosopher, and an excellent teacher. I'm glad he was around. Was he the son of God? Yes, just as each one of us is the son or daughter of God. Is he my savior? No, he's dead... Besides, what do I need saving from? I don't believe that I'm being judged by any greater power, nor do I believe in Hell.

Gardner:

Gardner was an intelligent man with a creative mind. He was also a dirty old man who at times had questionable methods, and even more questionable motivations. Don't get me wrong, many of us owe a lot to Gardner, and I do respect him. There are times though, to me, some of his ideas seem ill-concieved or improperly researched.

Homosexuality:

I am not a homosexual, but I don't mind if anyone else is. These, to me, are the three blessings of relationships: You are blessed once if you know who you are. You are blessed twice if you have come to terms with this, are comfortable with it, and find it a source of strength and identity. You are blessed thrice if you can use this as part of a starting point for a mutually intimate relationship.

Abortion:

Not right for me, but mostly because that has to do with my views on sex, and whom I'd be having sex with. As with many other things, the morals that really count are the morals of the individuals involved, and how they feel about the procedure.

Cloning:

Cloning is the abandonment of the cycle of Nature that causes bubbles in evolution. The two most popular reasons would be to either create the illusion of immortality or to generate a subservient workforce of some kind. This concept is a near abomination to my mind.

Drugs:

Drugs (including alcohol) are for those who wish to alter their state of being, either physically or mentally. Personally, I like who I am, and I like my current state of being so I largely refrain from all kinds of drugs. I only take cold or headache medicine when I am really miserable (and thus wish to change my state of being). I make a special effort to avoid habit-forming or addictive drugs (the more potent/addictive, the more I avoid them).

Guns:

Guns are designed to kill things. I've gone out target shooting with my brother. Some people really get a kick out of doing this. I think target practice with a bow is more challenging and interesting. Some people say guns have their place, and I'm sure they do. That's fine with me, so long as their place is as far away from me as possible.

Firearm Rights:

The 2nd Amendment to the Constitution was designed to allow the populace to hold a revolution if they thought there was a need. In this day and age, without proper weapons a revolution would be near impossible. Therefore, to uphold the purpose of the 2nd Amendment it makes sense that citizens be allowed access to military-grade firepower.

Cell Phones:

Driving while talking on a cell phone poses a danger to yourself and to those around you. Talk or drive, not both.

Vegetarianism:

I was made to be an omnivore. I crave meat, I can consume it and digest it without difficulty. I have no problem with this. Being cute is not an excuse to not be nutritional (or tasty). To sustain our own life, other lives, (plant or animal) must end. This is the way Mother Nature works. Some would prefer plant deaths to animal, and that's fine for them. Ok, a good vegetarian diet can be better than a good omnivore diet. Oh well.

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Stories From Northern Myths

Stories From Northern Myths Cover

Book: Stories From Northern Myths by Emilie Kip Baker

"Stories from Northern Myth" written in 1914 by Emilie Kip Baker. Most of the existing records on Norse mythology date from the 11th to 18th century, having gone through more than two centuries of oral preservation in what was at least officially a Christian society. At this point scholars started recording it, particularly in the Eddas and the Heimskringla by Snorri Sturluson, who believed that pre-Christian deities trace real historical people. There is also the Danish Gesta Danorum by Saxo Grammaticus, where the Norse gods are more strongly Euhemerized. The Prose or Younger Edda was written in the early 13th century by Snorri Sturluson, who was a leading skald, chieftain, and diplomat in Iceland. It may be thought of primarily as a handbook for aspiring skalds. It contains prose explications of traditional "kennings," or compressed metaphors found in poetry. These prose retellings make the various tales of the Norse gods systematic and coherent.

The mythological literature relates the legends of heroes and kings, as well as supernatural creatures. These clan and kingdom founding figures possessed great importance as illustrations of proper action or national origins. The heroic literature may have fulfilled the same function as the national epic in other European literatures, or it may have been more nearly related to tribal identity. Many of the legendary figures probably existed, and generations of Scandinavian scholars have tried to extract history from myth in the sagas.

Sometimes the same hero resurfaces in several forms depending on which part of the Germanic world the epics survived such as Weyland/Volund and Siegfried/Sigurd, and probably Beowulf/Bodvar Bjarki. Other notable heroes are Hagbard, Starkad, Ragnar Lodbrok, Sigurd Ring, Ivar Vidfamne and Harald Hildetand. Notable are also the shieldmaidens who were ordinary women who had chosen the path of the warrior. These women function both as heroines and as obstacles to the heroic journey.

Download Emilie Kip Baker's eBook: Stories From Northern Myths

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Emilie Kip Baker - Stories From Northern Myths

Friday, September 24, 2010

Armanen Runes

Armanen Runes Cover

Book: Armanen Runes by Karl Hans Welz

Rune Magic is extra power for you! It is ancient technology. You can use this extraordinary method now by harnessing the Ur-energies (original energies) of the universe. These energies provide you with your personal gate to the powers of creation !!!

Using the creative powers of the Runes for your psychic development and spiritual advancement, you can naturally gain control of love, money, business, sports, status, and life itself.

- You can harness the powers of Runeyoga to control the flow of life force for stamina, endurance, and an abundance of creative mental and physical energy.
- The Basic Rune Course leads you on your path to become a Rune Master.
- The Rune Reading Course is an introduction to the art of reading the Runes!
- Become a member of the Knights of Runes!
- The Rune Magic Book - basic information about the Armanen Runes .
- The Rune Ceremonial Book - an introduction.

Because of their power, Runes or Rune-like symbols, have been part of religious systems in the past as well as they are in present times. Therefore Runes cannot be considered to be the "proprietary system" of any specific religious creed, even if they were or are an important part of such a creed. Keep in mind that THE BASIC TECHNOLOGIES OF RUNE MAGIC ARE INDEPENDENT FROM ANY RELIGIOUS BELIEF STRUCTURE. TRUE RUNE MASTERS encourage incorporation of Runic practice in any religious system, provided that its teachings and actions encompass tolerance and love. We know that RUNES ARE FOR EVERY INTELLIGENT BEING IN THE UNIVERSE! The Eighteen Sacred Futhork Runes are a symbolism that represents universal cosmic structures.

Download Karl Hans Welz's eBook: Armanen Runes

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Charles Baize - Pagan Scriptures
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Samael Aun Weor - Magic Runes
Karl Hans Welz - Armanen Runes

Your Ancestors Matter

Your Ancestors Matter Cover We Asatruar acknowledge our link to the clan, the family line of which we are a part. This article is intended to facilitate just such a remembrance. It is adapted from a new brochure available from the AFA - one of a series designed to make the central elements of Asatru more accessible to ordinary men and women.

There is a widespread belief in the modern Western world that Ancestors don't matter very much. This is particularly true of the Ancestors of European-Americans; among some writers and academics, "dead White male" is synonymous with irrelevance.

Luckily for us (and for the generations to come), a healthy interest in genealogy and family history defies this rootless, alienated worldview. Why do we care about our ancestors in a world that values self-satisfaction above all else? What does the deeper wisdom of our soul say about this? And just what is our relationship to those who have gone before us? Why does it all matter?

Native cultures in every part of the world revere their forebears. The American Indians, the Australian natives, African tribes, Asian peoples - all give special place to their kin who preceded them. Only in so-called modern societies, those most locked into the pursuit of material things and most distanced from the world of nature, have we forgotten the importance of the ancestral connection.

By ancient tradition, the barrier between the dead and the living is thinner at certain times of the year: Yule is one of these occasions, and the old Celtic festival of Samhain (popularly known as Halloween) is another. At these times, watch your dreams, and listen with your inner ear for the whispers of those of your line who have gone before.

There is much to be gained from the ancestors, and we have barely touched the possibilities in this short essay. Of course, they gave us the greatest gift of all, life itself - for if that golden chain of generations had been broken at any point, we would not be here! But we have our responsibilities, too. Above all, the family honor must be kept intact and the ancestors themselves must be given the high status they deserve. Obviously, we should do all we can to ensure that we have healthy children to continue the line into the future.

Once we understand the bond extending down the generations, we know that we can never truly be without family. Always there are the unseen ones, affecting events and reminding us that we are a part of a great stream of lives, seeking ever to express who and what we are.

Honoring the ancestors (who are, after all, us as we were before) is one of the three key principles to the European soul. The other ones are, respectively, the living of a life of courage and truth, and the right relationship with the Mighty Powers themselves.

The spiritual wisdom of the bold and free European tribes did not die out. It was suppressed - but it cannot be hidden forever, for it exists within us, the people who share this noble heritage!

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Thursday, September 23, 2010

The Arctic Home In The Vedas

The Arctic Home In The Vedas Cover

Book: The Arctic Home In The Vedas by Lokamanya Bal Gangadhar Tilak

On the occasion of the birth centenary of Lok. B. G. TILAK, we have the proud privilege to offer to the discriminating readers this 2nd reprint of his famous work “The Arctic Home In The Vedas,” published by the Author in 1903 and reprinted in 1925 (J. S. TILAK)

The present volume is a sequel to my Orion or Researches into the Antiquity of the Vedas, published in 1893. The estimate of Vedic antiquity then generally current amongst Vedic scholars was based on the assignment of arbitrary period of time to the different strata into which the Vedic literature is divided; and it was believed that the oldest of these strata could not, at the best, be older than 2400 B.C. In my Orion, however, I tried to show that all such estimates, besides being too modest, were vague and uncertain, and that the astronomical statements found in the Vedic literature supplied us with far more reliable data for correctly ascertaining the ages of the different periods of Vedic literature. These astronomical statements, it was further shown, unmistakably pointed out that the Vernal equinox was in the constellation of M?iga or Orion (about 4500 B.C.) during the period of the Vedic hymns, and that it had receded to the constellation of the K?ittikas, or the Pleiades (about 2500 B.C.) in the days of the Brahmanas. Naturally enough these results were, at first, received by scholars in a skeptical spirit. But my position was strengthened when it was found that Dr. Jacobi, of Bonn, had independently arrived at the same conclusion, and, soon after, scholars like Prof. Bloomfield, M. Barth, the late Dr. Bulher and others, more or less freely, acknowledged the force of my arguments.

Dr. Thibaut, the late Dr. Whitney and a few others were, however, of opinion that the evidence adduced by me was not conclusive. But the subsequent discovery, by my friend the late Mr. S. B. Dixit, of a passage in the Shatapatha Brahmana, plainly stating that the Kaittikas never swerved, in those days, from the due east i.e., the Vernal equinox, has served to dispel all lingering doubts regarding the age of the Brahmanas; while another Indian astronomer, Mr. V. B. Ketkar, in a recent number of the Journal of the Bombay Branch of the Royal Asiatic Society, has mathematically worked out the statement in the Taittiriya Brahmana (III, 1, 1, 5), that Boihaspati, or the planet Jupiter, was first discovered when confronting or nearly occulting the star Tishya, and shown that the observation was possible only at about 4650 B.C., thereby remarkably confirming my estimate of the oldest period of Vedic literature. After this, the high antiquity of the oldest Vedic period may, I think, be now taken as fairly established. (Lokamanya Bal Gangadhar Tilak)

Download Lokamanya Bal Gangadhar Tilak's eBook: The Arctic Home In The Vedas

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The Wicca Spellbook A Witchs Collection Of Wiccan Spells Potions And Recipes

The Wicca Spellbook A Witchs Collection Of Wiccan Spells Potions And Recipes Cover

Book: The Wicca Spellbook A Witchs Collection Of Wiccan Spells Potions And Recipes by Gerina Dunwich

I noticed alot of belly-aching reviewers posted as "A Reader".I think it's just sour grapes on their part.Why not post with at least a 'Magickal Name'?This book is geared for the 13-23 year old wiccan practioneers.This book had many solid tibbits of information on spell-work,wiccan recipes, and pagan-potions.It was a quick and enjoyable reading,only 180 pages.This book helps the curious novice arouse an interest in the calling of Wicca.This is not Aleister O'Crowley's realm of divinity or his area of fluffy interest.One can read this in an afternoon's time.I would have to recommend reading this first,before you read 5,000 more sophicated spells.A wonderful primer for new spell-casters.

The secrets of spellcraft revealed through easy-to-follow, yet highly powerful magical formulas. There are also sections on the magical association of herbs, the eight sabbats of the Wiccan tradition and a directory of occult shops, publications and services to the Wiccan community.

I have used many of her spells in this book with great success, with no ill effects. If you are reading correctly (NOT) you will notice that the dove's blood spell has a disclaimer that it is from another sorce and she recommends either your own blood or no blood at all, just use dragon's blood, I'm sure any "real" witch would know what that is.

This book is one of the best books that I have had the pleasure of reading since realizing my true destiny 6 months ago..I have read many books, but this one takes the cake. It was VERY hard to find because it is out of print, but through the WWW, I was able to track it down and I couldn't be happier. If you can find this book, it is worth what it takes to get it. Happy reading!

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Monday, August 30, 2010

Sidelights On Teutonic History During The Migration Period

Sidelights On Teutonic History During The Migration Period Cover

Book: Sidelights On Teutonic History During The Migration Period by Mg Clarke

THE following chapters are the outcome of two periods of stud}7 undertaken during the tenure of research scholarships awarded by Girton College, and form an attempt to discover the amount of historical truth under lying the allusions to persons and events in the Old English heroic poems. The essay deals with an aspect of these poems, which has not, so far as I know, been treated systematically byanyone who has previously written on the subject. Thus, in the absence of any model, I have had to work on independent lines, especially as regards the grouping and arrangement of different traditions, and the method of discussion followed in the several chapters. The actual arrangement has been adopted for convenience of discus sion, according to the nationality of the persons concerned, except in cases where a particular section forms a complete epic narrative with a personal (as opposed to a national) interest of its own: in these cases the tradition has been discussed under the heading of the poem in which it is contained, or that of the character round whom the
narrative centres.

Each chapter is arranged thus :

I. An account of the tradition respecting the nation or hero in question, pieced together from the scattered allusions in the poems.
II. The evidence of other authorities dealing with the same traditions or with the same characters.
III. A comparative view of the evidence of these authorities in its relation to the substance of the Old English poems.
IV. A summary of the inferences as to historical truth which may justifiably be deduced from the allusions in the poems.

The positive results obtained are often extremely meagre, and in no case do they make any claim to finality. Though much work has been done in this direction, much still remains: and any value which this study may possess lies chiefly in exploring new possibilities and in indicating the paths along which further research may in time lead to more definite conclusions.

Download Mg Clarke's eBook: Sidelights On Teutonic History During The Migration Period

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Wednesday, August 18, 2010

Religious Propaganda And Celtic Traditions

Religious Propaganda And Celtic Traditions Cover The main aim of religious propaganda…has been to tell us that Below is Bad, Above is Good. Celtic tradition tells us something different.

The main aim of religious propaganda in our culture has been to turn humanity away from the Earth, telling us that Below is Bad, Above is Good. Why ? Well, historically, this was to get customers away from the pagan religions and sacro-magical practices, and into those early and poorly funded churches. Such outer evangelizing hides a more subtle inner campaign, for power at a spiritual level. Ancient pagan practices were substantially based upon Earth powers, prophecy, healing, and the widespread worship of goddesses whose divine attributes were founded in the land, the ocean, the Earth . The evidence for this in Ireland is widespread, and central to many ancient Irish manuscripts, and permeates many aspects of folkloric tradition. To the early Christians, any masculine deity became a deo falsus, a false god. Deo falsus has often been proposed as the origin of diabolus or “devil”.

“Let no man indulge in that most filthy habit of dressing up as a stag” thundered St Augustine : but he did not reveal the real reasons why. Animal/human magic, horned deities such as Pan or Cern, are manifestations of UnderWorld power, and drawing that power up to the surface was central to the old ceremonies. Likewise, the goddess powers of wells, streams, rivers, and sacred mounds, were repudiated and often transformed into semi-historical figures or amalgamated with saints.

To this day a most potent figure in Irish legend is the feminine Sovereignty or goddess or fairy queen of the Land.

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Celtic Traditions In The 19th Century

Celtic Traditions In The 19th Century Cover Back to the idea of elevated spirit, and UnderWorld spirit. We now leap forward in time a thousand years or more . This is a crucial period, for it was when many old manuscripts, especially those of Ireland and Wales, were translated for the first time with some measure of accuracy, and given serious study and publication.

In the 19th century anthropologists, the newly burgeoning Theosophists, and professors of comparative religion in the West, ingrained with Christian conditioning, suddenly discovered (wait for it) “sun gods”. The spiritual idea of elevated light was associated, by a kind of Christianized reductionism, with the notion of pagan “sun worship”. Every ancient religion, every pagan motif of the past, every folk tradition just had to relate to solar worship and the Wheel of the Year.

When modern writers in revival paganism took up this Wheel idea, they merely copied it from Victorian sources, and developed it. But it is not ancient: it is a romantic fabrication with a traceable literary history. And yet, we find its basis in the annual cycle of the seasons , and the fourfold glyphs, mandalas, and yantras of our worldwide spiritual traditions, so it contains a powerful pattern of truth.

I am not suggesting that there were no sun gods : that would be absurd, given the widely varied evidence from the ancient world. What happened in 19th century literature, in both academic and esoteric studies, was something subtle and pernicious : all ancient magic and religion was examined, discussed, and interpreted in a solar (usually male) context. Thus the 20th century inherited an imbalanced set of ideas on ancestral religion, magic, and metaphysics. Much of our revival paganism and new spirituality has an invisible Christianized foundation that has to be excavated, considered, and rebuilt in a new way without letting the edifice above it collapse altogether.

Despite all the solar phallic wheel twirling, there is ample evidence to show that the ancestors in Ireland, Europe, the Mediterranean, Africa, all believed, knew would be a better word , that life is regenerated beneath the Earth, in the UnderWorld. (As a small aside: I coined this spelling of UnderWorld back in the late 1970’s in my early book The UnderWorld Initiation: I wanted the publisher to grasp that it was not a book about the Mafia). Only in the late 20th and early 21st centuries have we started to reconsider the profound implications of this enduring idea that Life comes Up from Below, and not Down from Above.

What do the Romans tell us ?

Paradoxically, the Romans, who destroyed so much as they homogenized Europe, have left us some evidence of UnderWorld magic, in typical crass Roman style. Roman images of Celtic horned gods, in the conquered territories of Gaul (homeland of Getafix the Druid, and shame on you if you do not know who he is ), sometimes hold a pot of coins….to symbolize the wealth of power in the UnderWorld. We still call a wealthy man a “plutocrat”…. from the classical god Pluto, lord of hidden wealth in the UnderWorld. This concept is far more than one of mineral wealth…it is about power, fecundity, and regeneration. No wonder the developing and controlling new religions wanted people to stay away from goddesses and gods of a realm that granted independent power ! When religion and politics, temple and state, march hand in hand, their marriage is about control of power , not love and compassion, and certainly not freedom of thought, vision, worship or inspiration.

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Wednesday, August 4, 2010

Siegfried The Hero Of The North And Beowulf The Hero Of The Anglo Saxons

Siegfried The Hero Of The North And Beowulf The Hero Of The Anglo Saxons Cover

Book: Siegfried The Hero Of The North And Beowulf The Hero Of The Anglo Saxons by Zenaide Alexeievna Ragozin

The hero of the Nibelungenlied. Siegfried was the son of Siegmund (Sigmund), the king of the Netherlands, and Sieglind (Sisibe or Hjordis). His counterpart was the hero Sigurd, who appeared in many of the Icelandic and Scandinavian sagas, such as the Volsunga Saga. Siegfried was knighted at the age of eighteen. Siegfried hearing of Kriemhild's great beauty, the hero decided to woo Kriemhild. Siegfried also hoped to win fame and glory through his own prowess in warfare. Siegfried became lord of Nibelungland, after killing the two brothers, Schilbung and Nibelung. Siegfried gained the Nibelungs' treasure and the cloak of darkness (Tarnkappe) from Alberich, the dwarf and Nibelungs' treasurer. Siegfried also possessed the sword Balemung and the horse. Siegfried skin became invulnerable when he killed a dragon and was bathed in the dragon's blood. The only vulnerable spot on his body was on his back where a large leave covered fell on his back between his shoulders. Only Kriemhild knew of her husband's weakness. Hagen would later tricked Kriemhild to reveal this weakness to him. When Siegfried arrived in Worms, a city in Burgundy, Gunther won his friendship. Though he sought to woo Gunther's sister, he did not see her until a year later. They were only formerly introduced, after helping the king to win the war against the Saxons and the Danes, when Siegfried captured the two kings. Siegfried fell in love with Kriemhild, and her brothers approved of the marriage, if the hero would help Gunther win Brunhild in marriage. Siegfried does so by defeating the warrior-queen, using his magic cloak, Tarnkappe. Brunhild thought she was contesting Gunther. There was a double wedding. Whereas Siegfried's marriage was happy, Gunther was humiliating. When Gunther had tried to make love to his new wife, Brunhild fought him, bound the king, and hanged the king up on the wall. Gunther was no match for Brunhild's superhuman strength. Again, Siegfried had to secretly overcome Brunhild for Gunther. When Brunhild finally submitted to husband, Siegfried stole her ring and girdle, gave them to Kriemhild. The ring and girdle became symbols of their deception over Brunhild.

A man of great strength, Beowulf, pits himself in struggle against a monster, Grendel. Hero defeats Monster, and is rewarded with Treasures and his praises are sung. Then the plot twists, even in the ancient manuscripts of yore, Grendel's mother seeks revenge. She is a demon from the line of Cain, cursing humanity and hating all that brings happiness to mankind. Beowulf must also slay her to free the land from it's curse and to allow the people in it to rejoice and enjoy life in the mead hall. Later ,in old age, Beowulf must don his armor once again. he must wear the fine web mail to face yet another monster. A fierce dragon attacks his kingdom,and Beowulf faces his last battle. He Kills the dragon, but is himself fatally wounded. His kingdom falls into disarray , without it's strong hero to protect the people they are soon overrun by neighboring tribes. In the latest incarnation, however, it is mans own weakness,and lust that is the down fall of all great heroes. The monster of pride, arrogance, greed, and lust is the most terrifying opponent, and it is our own internal weakness that brings us all down, preventing us all from being heroes.

Download Zenaide Alexeievna Ragozin's eBook: Siegfried The Hero Of The North And Beowulf The Hero Of The Anglo Saxons

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Saturday, July 31, 2010

The Legend Of The Red Deer

The Legend Of The Red Deer Cover The following legend may be related to the Deer Man, and is provided here for those who love the old tales:

"Long ago the bear and the red deer lived together in mutual respect of their great strength and power. The deer wore a pebble on its crown between its antlers. This pebble was called the Stone of Belzoar (bezoar), and originated from within the deer itself.

A time came when serpents overwhelmed the region in which the deer and bear lived. The stone of Belzoar made the deer immune to the venom of the serpents, but the bear wa left in danger. Therefore the bear left his home and went away in exile. The red deer gave thanks to the stone of Belzoar and he remained as the only master of the forest and the mountain.

The Bear, living far away in its forced exile, grew envious and resentful of the red deer. One day he returned and killed the deer. A man witnessed the event and later removed the antlers of the deer, tossing the carcass into the deep waters of a lake. The man took the stone of Belzoar away to his home.

One day as the bear was running through the forest he became impaled on the deer’s antlers. Unable to free himself he eventually died of starvation.

According to legend the spirit of the red deer emerges from the lake on certain nights and seeks his antlers and the stone of Belzoar. His complaining sounds can be heard in the night"

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