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Showing posts with label wiccan magic spells. Show all posts
Showing posts with label wiccan magic spells. Show all posts

Saturday, October 2, 2010

Odinism And Asatru

Odinism And Asatru Cover

Book: Odinism And Asatru by Anonymous

The Asatru movement began in the 1970's, as a revival of Germanic paganism. Begun in Iceland on the Summer Solstice of 1972, the Islenska Asatruarfelagid was founded recognized as an official religion the following year. Shortly afterwards, the Asatru Free Assembly was formed in the United States, although they later became the Asatru Folk Assembly. An offshoot group, the Asatru Alliance, founded by Valgard Murray, holds an annual gathering called "Althing", and has done so for over twenty-five years.

The Asatru are divided into Kindreds, which are local worship groups. These are sometimes called a garth, stead, or skeppslag. kindreds may or may not be affiliated with a national organization and are composed of families, individuals, or hearths. Members of a Kindred may be related by blood or marriage.

A Kindred is usually led by a Godar, a priest and chieftain who is the "speaker for the gods".

Download Anonymous's eBook: Odinism And Asatru

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Vovim Baghie - The Grand Satanic Ritual
Robert Ambelain - Martinism History And Doctrine
Stephen Mcnallen - What Is Asatru
Anonymous - Odinism And Asatru

Wicca The Complete Craft

Wicca The Complete Craft Cover

Book: Wicca The Complete Craft by Dj Conway

It's hard to imagine a more comprehensive or well-written resource for students of Wicca than Wicca: The Complete Craft. D.J. Conway, whose earlier books include Moon Magick and The Celtic Dragon Tarot, speaks about the Wicca religion with seasoned authority, making this one of the best guidebooks on the market. She begins with an overview of Wicca, explaining its historical roots and dispelling common assumptions. For example, the practice of magic is not the focus of Wiccan religion, just a sideline, she notes. Conway also possesses a strong voice of integrity. Unlike some fad-feeding authors, she discourages teens from becoming involved in wiccan magic without the explicit approval of their parents. In fact, even advises teens to avoid the practice of magic altogether, since "the vast majority of teenagers lack the life experience or emotional maturity to deal correctly with the ethics involved with magic." This sort of ethical vigilance is carried throughout the book. Conway offers over 500 pages worth of lessons and rituals, including the making of a witch (expect to study at least a year and a day), developing psychic abilities, protection and self-defense, puberty rites, breaking spells, astral projection, magical herbs, and ritual tools. This is the book for beginners, and is certainly a respectable resource for more mature witches.

While this book certainly is not "the definitive" wiccan book (as if there was such a thing), it certainly offers a wealth of information about this ancient religion. This book was mentioned to me as a great place to learn more about "the Craft," in fact the person who first told me about it called it a "Wiccan textbook." While someone not new to Wicca may find this book covers a lot of material mentioned elsewhere, someone new to this as I am will find this book fascinating.

What I liked about this book was that it provides a very nice overall reference to Wicca, which as someone new to this religion is something very important to me. There is a tremendous amount of information in this book, in fact at times it was almost overwhelming. Among areas covered are examples of rituals for various Sabats, handfasting, and Drawing Down the Moon and Sun, herbs, essential oils, candles, words and terms used in Wicca, pantheons of Gods and Goddesses of different cultures, nature spirits, and so on. Reading through this book gave me a sense that the information contained within it can be a source of "great power" if used correctly.

Popular pagan author D. J. Conway introduces readers to the religion of Wicca, or witchcraft, and dispels many common misconceptions about it. Conway offers a comprehensive overview of Wiccan philosophy and tenets and provides a useful primer for practicing Wicca as a spiritual guide. Wicca is an ancient nature religion that teaches respect for others as well as responsibility for one's actions. Conway emphasizes that it is not associated with cults, devil worship, or animal sacrifice. Wiccans believe in the sanctity of all life and recognize a dual deity, both a goddess and a god. Included are chapters on sacred space, ritual tools, holy days, meditations and visualizations, spells and the art of spell casting, as well as terms used in Wicca.

As I said before, this may not be "the one true Wiccan book," and those with some knowledge may already know most of what in here, but still I found it to be an excellent guide to Wicca.


Buy Dj Conway's book: Wicca The Complete Craft

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Pino Longchild - Wicca Revealed A First Year Within The Craft
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Tuesday, September 28, 2010

Magic And Wyrd

Magic And Wyrd Cover

Book: Magic And Wyrd by Anonymous

Wyrd is the underlying fabric in the Northern/Germanic cosmology. The laws of Wyrd supercede the will of the Gods, of men and all creatures. Wyrd provides the basic structure for the Nine Worlds, and manifests itself in Yggdrasil and the Well of Urdr.

One can compare Wyrd to a song, there are many differnt ways to sing it but the basic tune remains the same. Wyrd is also frequently seen as weaving, different threads coming together on a framework to make a pattern.

Magic is one of the ways we interact with Wyrd. "Knowing" magic (in Manny Olds' words) or "predictive" magic (Groa's) is about becoming aware of the patterns in Wyrd and the disposal of individual strands in the tapestry. Spae-work and Rune-work are two of the techniques which can be used for this.

Download Anonymous's eBook: Magic And Wyrd

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Marcus Cordey - Magical Theory And Tradition
Naomi Janowitz - Magic In The Roman World
Carroll Runyon - Magick And Hypnosis
George Moir - Magic And Witchcraft
Anonymous - Magic And Wyrd

Monday, September 27, 2010

The Younger Edda Also Called Snorre Edda Or The Prose Edda

The Younger Edda Also Called Snorre Edda Or The Prose Edda Cover

Book: The Younger Edda Also Called Snorre Edda Or The Prose Edda by Rasmus Anderson

SNORRE'S EDDA, OR THE PROSE EDDA. AN ENGLISH VERSION OF THE FOREWARD; THE FOOLING OF GYLFE, THE AFTERWORD; BRAGE'S TALK, THE AFTERWORD TO BRAGE'S TALK, AND THE IMPORTANT PASSAGES IN THE POETICAL DICTION (SKALDSKAPARMAL) WITH AN INTRODUCTION, NOTES, VOCABULARY, AND INDEX.

All the poems quoted in the Younger Edda have in this edition been traced back to their sources in the Elder Edda and elsewhere. Where the notes seem to the reader insufficient, we must refer him to our Norse Mythology, where he will, we trust, find much of the additional information he may desire. Well aware that our work has many imperfections, and begging our readers to deal generously with our shortcomings, we send the book out into the world with the hope that it may aid some young son or daughter of Odin to find his way to the fountains of Urd and Mimir and to Idun's rejuvenating apples. The son must not squander, but husband wisely, what his father has accumulated. The race must cherish and hold fast and add to the thought that the past has bequeathed to it. Thus does it grow greater and richer with each new generation. The past is the mirror that reflects the future. (R. B. ANDERSON)

Download Rasmus Anderson's eBook: The Younger Edda Also Called Snorre Edda Or The Prose Edda

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Rasmus Anderson - The Younger Edda Also Called Snorre Edda Or The Prose Edda

Sunday, September 26, 2010

The New Flesh Palladium

The New Flesh Palladium Cover

Book: The New Flesh Palladium by Robert North

Enter the realm of the New Flesh Palladium freely and of your own will. The author of this book, Robert North, is perhaps best known to the general public as the erudite translator and editor of the once obscure occult classic Sexual Magic by Paschal Beverly Randolph (1990). But there is a deeper side to the story. The author ... takes us on a dramatic adventure in the history of sexual magic.

The author of this work, Robert North,is perhaps best known to the general public as the erudite translator and editor of the once obscure occult classic SEXUAL MAGIC by P.B. Randolph. Now, in the form of a historical treatment of sexual magic, North introduces the world to the ideas of the New Flesh Palladium. the author takes us on a journey from the Heaven and Hell of Emanuel Swedenborg, through the realms of Mesmer and the Marquis de Sade, and into the worlds of aleister crowley and Wilhelm Reich. In the course of this journey we discover the philosophy of the New Flesh---a dramatic adventure in the history of sexual magic.

Buy Robert North's book: The New Flesh Palladium

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Nordic Soul Lore And Teutonic Psychology

Nordic Soul Lore And Teutonic Psychology Cover

Book: Nordic Soul Lore And Teutonic Psychology by Anonymous

There are many parts of the soul in Nordic Mythology. The lyke [lik ON, lic(h) OE] is the physical body itself. The hyde [hamron] is the quasi-physical part of the soul which gives shape and form tothe lyke. It can be formed and mutated by human will and what happens to the hyde happens to the lyke. It is often called the spiritual appearance.The athem [ond ON, aethm OE] is the breath of life: the vital force of life born in the breath. It is the animating principle. The hugh, or hidge[hugr ON, hyge OE] is the "mind": the cognitive part of the soul. It analyzes and computes linguistic or mathematical data. In modern psychology it is termed the left side of the brain. Myne [minni ON, mynd OE] means "memory": the personal and transpersonal memory. It uses images, shapes and dimensions to store and work with the mind's own contents. It is Jung's storehouse of archetypes. Termed the right side of the brain. The wode, or wode-self [odhr ON, wod OE] is the part of the soul-body which corresponds to mood, inspiration, fury, enthusiasm, intoxication, heart.

This is the magickal faculty by which the contents and activities of the hugh and myne are synthesized.

Download Anonymous's eBook: Nordic Soul Lore And Teutonic Psychology

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Swetha Lodha - Your Love Life And The Tarot Cards
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Saturday, September 25, 2010

Ethics In Germanic Neopaganism

Ethics In Germanic Neopaganism Cover Ethics in Germanic Neopaganism are guided by a concept of personal orlog or wyrd, encompassing the notions of both fate and luck. The belief in Wyrd — a concept of fatalism or determinism, similar to some Graeco-Roman concepts of destiny is a commonly held belief amongst most Germanic Neopagans. People's personal destinies are shaped in part by what is past, in part by what they and others are now doing, by the vows they take and contracts they enter into. The Germanic Neopagan community is primarily bound together by common symbological and social concepts. Personal character and virtue is emphasized: truthfulness, self-reliance, and hospitality are important moral distinctions, underpinning an especially cherished notion of honour. Germanic Neopaganism notably lacks any discussion of redemption or salvation.

The Asatru Folk Assembly and the Odinic Rite encourages recognition of an ethical code, the Nine Noble Virtues, which are culled from various sources, including the Havamal from the Poetic Edda.

Although Germanic Neopagans revere the forces of nature, Germanic Neopaganism is not a "nature religion" in the sense of other currents often found in Neopaganism, and adherents oppose neither technology nor its material rewards. More mystical currents of Heathenry may be critical of industrialization or modern society, but even such criticism will focus on decadence, lack of virtue or balance, rather than being a radical criticism of technology itself.

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William Mansfield Groton - The Christian Eucharist And The Pagan Cults
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Robert Leo Odom - Sunday Sacredness In Roman Paganism
Franz Cumont - After Life In Roman Paganism

Friday, September 24, 2010

Black Runa

Black Runa Cover

Book: Black Runa by Stephen Flowers

Eighteen Articles originally written for Runes, the journal of the Order of the Trapezoid. This work goes a long way toward demonstrating the character of symbolic and magical work within the Order. Includes a discussion of The Command to Look, Mortensen's analysis of visual imagery and impact, the source for Anton LaVey's formulation of the Law of the Trapezoid. This limited edition (504 copies) includes some of the inner documents of the Order of the Trapezoid.

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Aleister Crowley - La Gitana
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Thursday, September 23, 2010

The Lay Of Sigrdrifa

The Lay Of Sigrdrifa Cover

Book: The Lay Of Sigrdrifa by Wh Auden

Sigrdrifumal or Brynhildarljod is one of the heroic poems of the poetic Edda. It relates the meeting of the valkyrie Sigrdrifa with the hero Sigurdr and largely consists of Sigrdrifa's advice to him, which includes cryptic references to Norse mythology and magical runes. The metre is fornyrdislag.

The beginning of the poem is preserved in the Codex Regius where it follows Fafnismal. The end is in the lost part of the manuscript but it is preserved in later copies. The Volsunga saga describes the scene and contains some of the poem.

Download Wh Auden's eBook: The Lay Of Sigrdrifa

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Austin Osman Spare - The Logomachy Of Zos
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History Of Nordic Runes

History Of Nordic Runes Cover

Book: History Of Nordic Runes by Anonymous

Runes are an alphabetic script used by the peoples of Northern Europe from the first century until well into the Middle Ages. In addition to their use as a written alphabet, the runes also served as a system of symbols used for magic and divination. Runes fell into disuse as the Roman alphabets became the preferred script of most of Europe, but their forms and meanings were preserved in inscriptions and manuscripts.

There is some debate over the origin of the "alphabet" aspect of the runes. Cases have been made for both Latin and Greek derivation, and several scholars are once again arguing in favor of both these theories. However, the strongest evidence still seems to point to a North Italic origin. The parallels between the two alphabets are too close to be ignored, particularly in the forms of the letters, as well as in the variable direction of the writing, and certain structural and even symbolic characteristics. This would also explain why so many of the runes resemble Roman letters, since both Italic and Latin scripts are derived from the Etruscan alphabet (itself a branch of the Western Greek family of alphabets). This theory would place the original creation of the futhark sometime before the 1st. century, when the Italic scripts were absorbed and replaced by the Latin alphabet. Linguistic and phonetic analysis points to an even earlier inception date, perhaps as far back as 200 B.C..

Free eBooks (Can Be Downloaded):

Discovery Of Witches
History Of Wicca In England
History Of Nordic Runes P9

Wednesday, September 22, 2010

Road To Hel A Study Of The Conception Of The Dead

Road To Hel A Study Of The Conception Of The Dead Cover

Book: Road To Hel A Study Of The Conception Of The Dead by Hilda Roderick Ellis

Professor and Mrs. Chadwick I owe more than can be easily expressed: the discovery of both the inspiration and discipline of research, and unfailing help, both with practical advice and encouragement, the whole of the way. I would like also to thank Mr. and Mrs. J. M. de Navarro and Mr. G. N. Garmonsway for many suggestions and for their sympathetic interest; and Miss G. D. Willcock, who read the book in manuscript, and Miss Helen Brown, who read the proofs and assisted with the index, for their helpful criticism and support. Finally my thanks are due to the Syndics of the University Press for undertaking the publication of this book, despite the difficulties of war-time, and to its Staff for the courtesy and efficiency they have shown throughout. (H. R. ELLIS)

In this book an attempt has been made to collect the evidence concerned with one important aspect of Norse heathenism: ideas about the fate of man after death. The conception which has made the strongest appeal to popular imagination is that of the warrior paradise, Valhalla; and it is surprising at first to have to realise that this is only one of many conflicting pictures of the realm of the dead, and one moreover which occupies only a very small section of the prose and poetry which has come down to us. One of the many problems which still awaits an answer is whether from the vast accumulation of evidence relating to the dead it is possible to make out any definite and consistent presentation of the other world, and of the fate of man beyond the grave. In attempting to find a solution of this problem, we may gain help from the fact that archaeology as well as literature has evidence to offer us, in particular about funeral customs; and no more dramatic introduction could be desired than that presented by the heathen graves which have been explored in Scandinavia, with their rich implications of ship-funeral and human sacrifice. Beside the study of funeral customs, such a survey as this must include all that can be discovered about the conception of a realm or realms of the dead, any traces of a cult of the dead which have been recorded, and any indication which the literature can give as to the nature of survival after death according to heathen thought. Finally, in the concluding chapters we shall pass on to certain conceptions which appear to be of seine importance, those connected with the relationship between the world of the living and that of the dead. Here there are two main aspects to be considered: the consultation of the dead by the living, and the entry of the living soul into the world of the dead to learn its secrets.

This approach is particularly important in dealing with incidents from the Icelandic sagas which have to do with the supernatural. While it is universally recognised that the majority of these are based on the doings of historic persons and on reliable local tradition, passages which bring in the supernatural element are apt to be eyed with suspicion and dismissed as fictitious interpolations to enliven the story. Moreover, the high literary quality of the sagas as a whole means that a form and unity have been given to their plots which could never have resulted from the mere slavish recording of accurate facts; and how much then of the heathen background is to be attributed to the creative imagination and shaping hand of the storytellers who have worked on the original traditions about local heroes? It remains to be seen whether the evidence for heathen practices given in these tales gives us reason to believe that they are based on actual customs and genuine traditions remembered from the heathen period. The test of a consistent picture agreeing not in small details and forms of narrative but in the fundamental outline, which remains recognisable and convincing, seems the most satis-factory guide to demand here. As regards the Fornaldar Sogur, the ‘sagas of old time’, the date of these in their present form is late, and it is impossible to base any conclusions on their evidence alone. But they are of great value for purposes of comparison, and it will be found that passages from them sometimes serve to illumine evidence gained from more reliable sources, suggesting that a good deal of the material they contain is composed from genuine traditions, albeit imperfectly remembered, from heathen times. (Hilda Roderick Ellis)

Download Hilda Roderick Ellis's eBook: Road To Hel A Study Of The Conception Of The Dead

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Hilda Roderick Ellis - Road To Hel A Study Of The Conception Of The Dead

After Life In Roman Paganism

After Life In Roman Paganism Cover

Book: After Life In Roman Paganism by Franz Cumont

1922. Lectures delivered at Yale University on the Silliman Foundation. The author was invited to lecture at New Haven during the month of March 1921 on a subject relating to religious history. He chose the ideas current in Roman paganism concerning the lot of the soul after death. Lectures included are: historical introduction; after life in the tomb; the nether world; celestial immortality; winning of immortality; untimely death; journey to the beyond; sufferings of hell and metempsychosis; felicity of the blessed.

About the Author: Belgian archaeologist and historian FRANZ-VALERY-MARIE CUMONT (1869-1947) wrote numerous books, among them Texts and Illustrated Monuments Relating to the Mysteries of Mithra (1900), considered his masterwork.
Download eBook: After Life In Roman Paganism

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Sunday, September 12, 2010

Beliefs Of German Neopagans

Beliefs Of German Neopagans Cover Germanic Neopaganism (as opposed to Neopaganism in general) is often defined as Reconstructionist. Adherents are mostly polytheists, having faith in a number of Gods and Goddesses, but in practice a pantheistic or "soft polytheistic" outlook is common; the Icelandic Asatruarfelagi? defines "Asatru" as "Nordic pantheism".

Germanic Neopaganism has a strong leaning towards animism. This is most apparent in the worship of Alfar (or Elves), land-spirits, the various beings of folklore (Kobold, Huldufolk), and the belief that inanimate objects can have a fate of their own.

It is believed that Elves or land-spirits can inhabit natural objects such as trees or stones. These spirits can, and do, take sides in the affairs of the Inhabitants of their land.[13] This is in imitation of historical Norse paganism, which had strong animistic tendencies, as reflected in sagas such as that of a wizard who goes to Iceland in whale-shape to see if it can be invaded, who is attacked by land-spirits while going on shore, and is forced to flee.

It is believed by some Heathens that inanimate objects can have a soul of their own, or a fate, and therefore should be given a name, the most common cases being the naming of weapons like Gram (mythology). The objects are not “charged” before use, but have the fate or innate power within them a priori.

Downloadable books (free):

Bernard King - Meanings Of The Runes
Devi Spring - The Emerging Indo Pagans
William Godwin - The Lives Of The Necromancers
Franz Cumont - After Life In Roman Paganism

Saturday, September 11, 2010

The Reality Of The Holy Powers

The Reality Of The Holy Powers Cover What makes us think that the Holy Powers honored by our ancestors actually exist? Here are a few reasons -

1. Our ancestors - hundreds of generations of them - considered the Gods and goddesses to be as real as their own family, as real as the mountains looming over their homestead, or the clouds blowing through the sky. Of course, it is easy today to say that our ancestors were stupid, or at best ignorant and naive, but can that really be true? The human brain has not significantly changed over the last few thousand years.

In terms of innate intelligence, some of our brighter forebears could have invented the theory of relativity or quantum mechanics a thousand years ago. This didn't happen, of course - because the conceptual foundations had not yet been laid by others, and because our ancestors were busy doing other things, such as growing food and fighting off the tribe from the next valley over. Discovering quantum physics is one thing, but inventing the necessary mathematics and all of classical physics at the same time, while planning raids and sowing the crops, is a little much to ask! Lack of brainpower, per se, was not the problem
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2. Tribal Europeans (and just about everyone else in the world) lived in an environment that selected intensely for intelligence and hard-headed practicality. Stupid people tended to make mistakes that got them killed. Impractical dreamers likewise met untimely and tragic ends. By comparison, we live much more protected lives, insulated from the effects of the natural environment and from hostile people armed with axes and swords. Fools, self-deceivers, the gullible, and dreamers did not fare well in early society. The ancient Germans and Celts are not likely to have believed in the Gods and Goddesses unless they had some reason to do so. We on the other hand, living in an environment with much less evolutionary stress, are much more likely to believe in superstitions like dialectical materialism and the good intentions of politicians.

3. The enemies of the Gods - the Christian missionaries and later chroniclers - believed the Gods and Goddesses were real. The Christian kings of Norway, tyrants who made free folk into royal subjects and forced them to give up the old ways or die, met Thor and Odin in mysterious encounters that have come down to us in the sagas. One can argue, of course, that the stories are made up, but the very existence of the stories clearly reflect a belief that the old Gods were real. Nowhere in the surviving sagas do the Christian writers think of Odin, Thor, Frey, or any of the others as delusions. In fact, the oath required of the Saxons upon converting to Christianity specifically renounced the old deities, thus by implication acknowledging their existence.

4. The Gods and Goddesses manifest to living men and women today. The old religion of the pre-Christian Nordic and Germanic lands has been revived in an organized form for hardly thirty years, but the might of the Gods and Goddesses has shown itself many times. These instances are of varying types and qualities. When we make requests of the Holy Powers, we often get dramatic results. In other words, our prayers are answered. People get healed, children are born, difficulties are resolved, the future is foretold, and so forth. In short, the Gods work!

Other times, the Gods and Goddesses (and other entities described in the Nordic lore, for that matter) actually appear to people in visions. You can call these delusions or hallucinations, but they are generally associated with real results that happen, then or later, in the real world.

Finally, there are cases, admittedly rare, when Gods and Goddesses manifest to humans under conditions that do not appear to be visions at all - when they are as real as your house or the rock on which you stub your toe.

Free eBooks (Can Be Downloaded):

William Godwin - The Lives Of The Necromancers
Arthur Edward Waite - The Real History Of The Rosicrucians Part Iv
Paul Foster Case - The Life Power
Aleister Crowley - The Heart Of The Master
Eliphas Levi - The Key Of The Mysteries

Wednesday, September 8, 2010

Pagan Couple Installing Stone Circle In Garden

Pagan Couple Installing Stone Circle In Garden Cover When John and Suzy Burton decided to move to a smaller house, they informed the removal men that they would like to take a few precious stones with them. To be more precise, 13 huge rocks from the garden. Mr Burton, a druid, and his wife, a witch, were the proud owners of a stone circle which, they say, gives them positive energy.

So when the pagan couple left their historic 1million mansion, Abbotts Court in Weymouth, Dorset, a dozen men with a crane and a fleet of trucks took the rocks to their new home in Dorchester, ten miles away. Neighbours watched in amazement as the stones, each weighing between half and three-quarters of a ton, were placed in the garden.

The couple - both antique dealers - had them aligned at special points around the extensive grounds of the $900,000, six-bedroom property to encircle themselves with energy.

Each was apparently placed along a ley line which runs from Maiden Castle, an Iron-Age hill fort near Dorchester, through to Maumbury Rings, a Roman amphitheatre.

Mrs Burton then invited 20 witches from her coven to dedicate the stone circle during a night-time ritual. The 60-year-old - whose mother and grandmother were witches - said: 'We had a blessing of the stones and we brought the energy back.

'You could feel the energy circling the stones. We feel they are a place between worlds.
'It's hard to describe the feeling you get when you are near these stones - but it is something extremely powerful.
'You can feel the energy pulsing around you, moving inside you - you feel at one with nature and get a real high.'

The stone circle was erected in the ten-acre grounds of 11-bedroom Abbotts Court by Thomas Burberry, founder of the fashion house, in the early 1900s.

Mr Burton, 64, and his wife, who teaches magic and witchcraft, discovered it when they bought the property in 1980 and planned to leave it as an historic landmark when they downsized and moved to Dorchester. But the property developer who bought the mansion threatened to throw out the stones if they were left behind. So the couple employed a specialist removal firm to rehome the rocks.

Mrs Burton, who has five children and 12 grandchildren, said: 'It was a really big job bringing the stones with us.

'We had to employ about a dozen rather burly men and a crane to transport it all - but it was well worth it. Although I think a few of the neighbours were a little surprised, on the whole I think it's been really well received.
'We are so happy finally to have it all sorted.
‘We were very upset at the thought of these stones just being dumped - but couldn't think of how we could get them with us.
'They've made such a difference to our lives. We were delighted when we realised we would be able to take the stones with us.'

Suggested ebooks:

Anonymous - Pagan Stones And Gems
Anonymous - Bealtaine Circle Of The Dark Moon

Thursday, August 5, 2010

The Children Of Odin The Book Of Northern Myths

The Children Of Odin The Book Of Northern Myths Cover

Book: The Children Of Odin The Book Of Northern Myths by Padraic Colum

Master storyteller Padraic Colum's rich, musical voice captures all the magic and majesty of the Norse sagas in his retellings of the adventures of the Gods and Goddesses who lived in the Northern paradise of Asgard before the dawn of history.

Here are the matchless tales of All-Father Odin, who crosses the Rainbow Bridge to walk among men in Midgard and sacrifices his right eye to drink from the Well of Wisdom; of Thor, whose mighty hammer defends Asgard; of Loki, whose mischievous cunning leads him to treachery against the gods; of giants, dragons, dwarfs and Valkyries; and of the terrible last battle that destroyed their world.

These ancient stories from Northern Europe, which make up one of the great myth cycles of Western civilization, spring to life in The Children of Odin. This classic volume, first published in 1920 and reissued in 1962, is now available for the first time in paperback, illustrated with the original line drawings by Willy Pogany, to inspire a new generation of readers.

The late Padraic Colum was a poet, playwright, founder of the Irish Review and a leader of the Irish Renaissance, but he is perhaps best known today for his outstanding books for children. He was awarded the Regina Medal in 1961 for his "distinguished contribution to children's literature," honoring works like The Children's Homer, The Golden Fleece (a Newbery Honor Book), The Arabian Nights, The King of Ireland's Son and Roofs of Gold.

Padraic Colum (1881-1972) was a poet, a playwright, and a leader of the Irish Renaissance, but he is best known for his works for children, including The Children of Odin and The Golden Fleece (a newbery honor book).

Download Padraic Colum's eBook: The Children Of Odin The Book Of Northern Myths

Free eBooks (Can Be Downloaded):

Michal Jerabek - The Book Of Enoch Vol Ii The Book Of Parables
Michal Jerabek - The Book Of Enoch Vol Iv The Book Of Dreams
Aleister Crowley - The Enochian Tablets And The Book Of The Law
Padraic Colum - The Children Of Odin The Book Of Northern Myths

Wednesday, August 4, 2010

Siegfried The Hero Of The North And Beowulf The Hero Of The Anglo Saxons

Siegfried The Hero Of The North And Beowulf The Hero Of The Anglo Saxons Cover

Book: Siegfried The Hero Of The North And Beowulf The Hero Of The Anglo Saxons by Zenaide Alexeievna Ragozin

The hero of the Nibelungenlied. Siegfried was the son of Siegmund (Sigmund), the king of the Netherlands, and Sieglind (Sisibe or Hjordis). His counterpart was the hero Sigurd, who appeared in many of the Icelandic and Scandinavian sagas, such as the Volsunga Saga. Siegfried was knighted at the age of eighteen. Siegfried hearing of Kriemhild's great beauty, the hero decided to woo Kriemhild. Siegfried also hoped to win fame and glory through his own prowess in warfare. Siegfried became lord of Nibelungland, after killing the two brothers, Schilbung and Nibelung. Siegfried gained the Nibelungs' treasure and the cloak of darkness (Tarnkappe) from Alberich, the dwarf and Nibelungs' treasurer. Siegfried also possessed the sword Balemung and the horse. Siegfried skin became invulnerable when he killed a dragon and was bathed in the dragon's blood. The only vulnerable spot on his body was on his back where a large leave covered fell on his back between his shoulders. Only Kriemhild knew of her husband's weakness. Hagen would later tricked Kriemhild to reveal this weakness to him. When Siegfried arrived in Worms, a city in Burgundy, Gunther won his friendship. Though he sought to woo Gunther's sister, he did not see her until a year later. They were only formerly introduced, after helping the king to win the war against the Saxons and the Danes, when Siegfried captured the two kings. Siegfried fell in love with Kriemhild, and her brothers approved of the marriage, if the hero would help Gunther win Brunhild in marriage. Siegfried does so by defeating the warrior-queen, using his magic cloak, Tarnkappe. Brunhild thought she was contesting Gunther. There was a double wedding. Whereas Siegfried's marriage was happy, Gunther was humiliating. When Gunther had tried to make love to his new wife, Brunhild fought him, bound the king, and hanged the king up on the wall. Gunther was no match for Brunhild's superhuman strength. Again, Siegfried had to secretly overcome Brunhild for Gunther. When Brunhild finally submitted to husband, Siegfried stole her ring and girdle, gave them to Kriemhild. The ring and girdle became symbols of their deception over Brunhild.

A man of great strength, Beowulf, pits himself in struggle against a monster, Grendel. Hero defeats Monster, and is rewarded with Treasures and his praises are sung. Then the plot twists, even in the ancient manuscripts of yore, Grendel's mother seeks revenge. She is a demon from the line of Cain, cursing humanity and hating all that brings happiness to mankind. Beowulf must also slay her to free the land from it's curse and to allow the people in it to rejoice and enjoy life in the mead hall. Later ,in old age, Beowulf must don his armor once again. he must wear the fine web mail to face yet another monster. A fierce dragon attacks his kingdom,and Beowulf faces his last battle. He Kills the dragon, but is himself fatally wounded. His kingdom falls into disarray , without it's strong hero to protect the people they are soon overrun by neighboring tribes. In the latest incarnation, however, it is mans own weakness,and lust that is the down fall of all great heroes. The monster of pride, arrogance, greed, and lust is the most terrifying opponent, and it is our own internal weakness that brings us all down, preventing us all from being heroes.

Download Zenaide Alexeievna Ragozin's eBook: Siegfried The Hero Of The North And Beowulf The Hero Of The Anglo Saxons

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Zenaide Alexeievna Ragozin - Siegfried The Hero Of The North And Beowulf The Hero Of The Anglo Saxons

Saturday, July 31, 2010

The Legend Of The Red Deer

The Legend Of The Red Deer Cover The following legend may be related to the Deer Man, and is provided here for those who love the old tales:

"Long ago the bear and the red deer lived together in mutual respect of their great strength and power. The deer wore a pebble on its crown between its antlers. This pebble was called the Stone of Belzoar (bezoar), and originated from within the deer itself.

A time came when serpents overwhelmed the region in which the deer and bear lived. The stone of Belzoar made the deer immune to the venom of the serpents, but the bear wa left in danger. Therefore the bear left his home and went away in exile. The red deer gave thanks to the stone of Belzoar and he remained as the only master of the forest and the mountain.

The Bear, living far away in its forced exile, grew envious and resentful of the red deer. One day he returned and killed the deer. A man witnessed the event and later removed the antlers of the deer, tossing the carcass into the deep waters of a lake. The man took the stone of Belzoar away to his home.

One day as the bear was running through the forest he became impaled on the deer’s antlers. Unable to free himself he eventually died of starvation.

According to legend the spirit of the red deer emerges from the lake on certain nights and seeks his antlers and the stone of Belzoar. His complaining sounds can be heard in the night"

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Tuesday, July 27, 2010

Pagan Social Activism

Pagan Social Activism Cover One of the first well-known pagan leaders to actively promote social activism as an outgrowth of her religious practice was Starhawk. After her first book (The Spiral Dance [1979], an introductory text to witchcraft), Starhawk wrote several books about social and political activism from the perspective of promoting ecofeminist values. By the late 1990s and early 2000s, Starhawk had emerged as a public figure as renowned for her activism as for her religious beliefs. Her work includes training others in nonviolence and direct action, and supporting the peace movement, women's movement, environmental movement, and the anti-globalization movement.

In her book Truth or Dare: Encounters with Power, Authority, and Mystery (1987) Starhawk suggests that power can function in three ways: "power-over," "power-from-within," and "power-with." "Power-over" is power wielded by the privileged to dominate or control others. "Power-from-within," by contrast, is power not concentrated in the hands of a few, but rather power that emerges within individuals to enable them to reach their full potential and to engage creatively with others. "Power-with" is the healthy social alternative to "power-over." "Power-with" is the egalitarian and truly democratic exercise of power in which peers join together to share power in common. Most of what is wrong in contemporary society can be traced back to toxic forms of dominating power. Thus the way to transform society is to encourage all people (and particularly those who traditionally have been denied access to power) to manifest their power-from-within, and then to join together with others as equals to create shared, healthy, non-dominating power structures in order to create a truly just and good social order.

Selena Fox, the founder of Circle Sanctuary in Wisconsin, engages in a variety of social and environmental initiatives. She is the founder of the Lady Liberty League, devoted to promoting religious tolerance, especially (but not exclusively) for Pagans; through Circle Sanctuary she has led efforts toward nature preservation and environmental education. The Circle community engages in a variety of social ministries, including prison ministry, food drives, and public education on nature spiritualities. In 2005 Circle was in the forefront of "the pentacle quest," the successful legal effort to force the Veterans Administration to permit pentacle-marked headstones and memorials for wiccan military veterans.

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Monday, July 26, 2010

Pagan Sacred Space

Pagan Sacred Space Cover A variety of mythical and ritual approaches to sacred space can be found within Paganism, including ancient ceremonial sites and mythical otherworlds.

Many Pagans embrace the idea that the universe is enchanted; that even the most mundane and ordinary elements of nature are, at least potentially, pregnant with spiritual power and possibility. Taken to its pantheistic or monistic extreme, paganism celebrates all space - all of nature - as sacred or holy. But within that framework of overall immanence, particular sites or points within the natural world are revered as places of special spiritual power and worthy of reverence and veneration.

Stonehenge, Angkor Wat, Newgrange, The Pyramids of Egypt, Macchu Picchu, the Parthenon, the Great Serpent Mound - all over the world, numerous sites of ancient ceremonial and religious significance remain today as mysterious mute testaments to prehistoric or ancient spirituality. Pagans often look to such venerable monuments for inspiration in the continuing quest to revive or recreate polytheistic, goddess-centered, or earth-based devotion.

Such human-made sites often are subject to a variety of different interpretations. Some are burial grounds; others appear to be giant observatories; still others have no clear religious or ceremonial meaning. Prehistoric sites are often the subject of imaginative speculation as different theorists offer their interpretation as to the original or ultimate meaning and purpose of such sites.

In addition to sites that were clearly fashioned by human hands, other remarkable or distinctive sites throughout the earth have become subject to spiritual devotion, often because of distinguishing geographic features, but also because of metaphysical beliefs associated with such sites. Glastonbury Tor in England, the Black Hills of South Dakota, and Ki l a u e a in Hawaii are examples of spectacular sacred sites, while many less dramatic sites may be centers of regional or local veneration, such as the tradition of holy well veneration in the Celtic countries.

Such sites typically achieve status as "sacred" in the minds of devotees because of historical significance, particularly in regard to mythology or folklore. Sites associated with ancient gods or goddesses carry special significance even for latter-day Pagans. Remarkable trees, abundant water sources, and other singular features of the earth can be imbued with meaning, either received through folklore or local tradition, or even established by contemporary pagan individuals or groups who feel drawn to find or create spiritual meaning through relationship with a particular feature of the natural world.

In addition to such physical forms of sacred space, Pagan traditions often also include metaphysical or imaginal forms of sacrality as well. These include mythic concepts of the otherworld, ritually created sacred space (such as the wiccan "World Between the Worlds"), and even the concept of sacred space as found within each individual's own capacity for inner visualization.

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