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Showing posts with label magic library. Show all posts
Showing posts with label magic library. Show all posts

Sunday, October 3, 2010

Race And Religion Creating A Group Identity

Race And Religion Creating A Group Identity Cover Religion plays a large part in many white supremacist movements. Not just because it seems to be an easy scapegoat and, especially in the United States, an easy way to claim discriminatory speech is protected. Social movements generally contain elements that challenge the way a dominant system works, and so new sub-cultures are created as an answer to the prevailing system. This is also a result of peoples’ tendency to seek identity within a group setting—religion offers an easy way to do that. Dobratz writes, “Although religion may be viewed as an individual matter, it is mainly a shared experience that links one human being to others; bond and tradition are major concepts associated with religion…they [religions] can also be used to foster collective identity in various social movements.” Odinism is not at all unique in its use of religion to inspire ethnic conflict. This is a tactic we often see used against Judaism, the idea that the Jews are somehow “different.”

In 2001, a Professor of religious History at the University of Stockholm minced no words when asked about neo-paganism, and more specifically Odinism, in white supremacy. He asserted that, in the 1990’s, neo-paganism had overtaken Christian Identity movements in white supremacy. In The Role of Religion in the Collective Identity of the White Racialist Movement, Odinism is specifically named as one of the three religious affiliations that has been most influential in influencing and developing the white nationalist/racialist movement. This article makes a separation between racial Odinism and other neo-pagan religions. While most other neo-pagan groups tend to see their religion as somehow “universal” in scope and would normally be classified as quite liberal, Odinists, “do not believe in universal religions…unlike most other neopagans, support neotribalism, emphasize racial purity.” It is important to note that the lack of belief in a universal religion is something generally attributed only to Folkish Odinists. There is much Universalist literature suggesting belief in the idea that the Old Norse gods are simply different iterations, or even only different names, of the same pagan gods worshiped worldwide.

It has been suggested that, “religion, broadly conceived, offers the most promising path toward realization of the white nationalist dream” (Dobratz). As a broad category, religion is very helpful in recruiting for new movements. It works to provide a common history and group identity, something very attractive to potential recruits. While they may privately compete among themselves, the number of different religions that have parts in the white supremacist/white nationalist movement actually serves to attract more members than if it were homogenous. Dobratz writes, “The different religious views provide alternatives from which people can choose.”

Lately, however, Odinism seems to have become the go-to religion of white supremacists who are disillusioned with Christianity. As churches have become both more liberal and more accepting of changing societal norms (such as homosexuality or women clergy), more and more interest in Odinism and other “ancestral religions” has popped up. Frank DeSilva, a member of the Silent Brotherhood, argues that a break from Christianity in favor of Odinism is occurring within white supremacy. “Religion is for the race-culture that created it. In consequence to this, the movement is becoming increasingly non-Christian.” He goes on to cite the fact that religions are become more integrated or “non-white” as a main reason for this shift. The idea of Christianity as a Jewish plot is also gaining popularity. In a rare case of reasoning that is (somewhat) logical, one reason for white supremacists reject Christian movements is explained—

“I’m an Odinist, and I really wish that all this Christian Identity stuff would just like fade away…me and a lot of my friends just think that it’s the stupidest thing around—Christian Identity. I mean, I believe Christianity is Jewish. I mean, in nature, Jesus Christ was Jewish—it comes from the Middle East—it’s a Middle Eastern religion. I don’t think it’s for us as a racial movement—why should we take a Jewish religion if we’re so anti-Semitic?”

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Stephen William Hawking - Space And Time Warps
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Seidr Magic

Seidr Magic Cover

Book: Seidr Magic by Ed Richardson

Of all the reconstructed systems of archaic magickal practice, Seidr seems to be one of the most misunderstood. This is partly because of its sinister reputation, and partly because of sexist notions that only women ever practised divination. All too often Seidr is mistaken for the craft of the Volva, where in reality (if such a notion is useful) the Volvas were only part of a far wider practice. In order to make sense of the collection of beliefs and practices which make up Seidr, some definitions shall be considered, followed by a look at some of the practices involved and their implications. This whole essay shall illustrate examples found in the myths of Northern Europe.

Seidr literally means 'seething' or 'boiling' and has much in common with shamanism and other forms of primitive magick. Indeed it is highly likely that Seidr is an adaptation of shamanic practices to suit the culture and times, when primitive society evolved discovering religion, agriculture and metallurgy. However, Seidr is not a religious practice; it is a magickal practice which is where some of its sinister reputation originates. Jan Fries explains that the Seidr magickians would sell their craft, which makes them something akin to occult mercenaries. Its use is always pragmatic and is reflected as such in the myths. The myths play a vital role in understanding Northern magick as they show how the Aesir, Vanir, Giants and Humanity used magick to deal with problems, hinting at techniques that may be useful today.

Download Ed Richardson's eBook: Seidr Magic

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Aleister Crowley - Magick
Phillip Williams - Night Magic
Aleister Crowley - Intro Magick
Ed Richardson - Seidr Magic

Saturday, October 2, 2010

The Odinist Anthology Selection From The Runestone

The Odinist Anthology Selection From The Runestone Cover

Book: The Odinist Anthology Selection From The Runestone by Asatru Free Assembly

This anthology represents some of the contents of THE Runestone over a span of more than ten Years, from issue number two almost to the Present. During this decade-long his tory of publication, THE RUNESTONE and the organization which 1 t represents underwent a mu1 t i tude of changes, becoming more so~histicated, broader in perspective, and more polished in Presentation with the Passage of time, Hopefully the reader will be able to trace this evolution.

This collections designed to Provide the Person new to Odinisml, or Asatru, with something beyond the single leaflets which may have been his or her introduction to the religion. It is by vo means comprehensive, but it will give the student of Asatru a wealth of information which will make it easier to Proceed on to other sources of greater depth and comlexity. In this respect It fills a gap which has long been an irritant to new asatruarar.

The Articles have been edited for gramnotical and typogra~hical errors, and in some cases they have been "tightened upn by deletion of irrelevancies, but the flavor of the original has been kept - blemishes and all. Our beginnings were humle, to say the least, and the first funbling atteists to Present our world-view seem a little pitiable from today's standpoint, But every venture has to begin somewhere, and we have come a long, long way from those early attemts to put thoughts to Paper, This slim volume is presented in the firm belief that gut- Jgurney has barely begun, and that THE RUNESTONE and the Asatru Free Assembly will attain heights which today cannot even be seen because of the clouds which obscure the summit of acconlishment.

I would like to thank the Authors of these selections for their support, along with Prudence, Maddy, and Ariel. I t couldn't have been done without them. (Stephen A. McNallen
Denaic California)

Download Asatru Free Assembly's eBook: The Odinist Anthology Selection From The Runestone

Free eBooks (Can Be Downloaded):

Horace Wallis - The Cosmology Of The Rigveda
James Anderson - The Constitutions Of The Freemasons 1734
Aleister Crowley - Ambergris A Selection From The Poems Of Aleister Crowley
Asatru Free Assembly - The Odinist Anthology Selection From The Runestone

Wednesday, September 29, 2010

Ways Of The Asatru

Ways Of The Asatru Cover

Book: Ways Of The Asatru by Michael Smith

There are two issues which I would like to bring to the reader's attention concerning this book. The first would be that this book should not, by any means, be considered an absolute authority on Asatru. The reader is encouraged to read other books, do research, and explore their own hearts to find their own religious and spiritual truths. The main reason for that would be because of the second issue I have to briefly make note of.

The second would be that regardless of all, Asatru is chiefly a religion of the individuals' spiritual path. Although there is a strong sense of community that is encouraged, it is up to the individual to find what rings true to them for their own spiritual health. Asatru itself is a religion of fairly broad guidelines. It is up to the individual to decide where within those broad guidelines they lay in what they believe.

So please, dear reader, I will be bold in giving you a set of "rules" for those who decide to research or become Asatru. Rule # 1 is: Be your own scholar. Asatru is a religion with homework. This extends to not just contemporary writers but, to authors in the fields of linguistics, history, archeology, and other scholarly fields of study. All can help you in your spiritual quest. Rule # 2 is: Always get different perspectives. This is a religion that has its roots in the past, but is (and must be!) evolved within modern context. And it must and will evolve as the future unfolds.

This book has been screaming to come out of my head for quite some time. Folks over the years have asked me, "Why don't you write a book or something?" My response was usually a humorous, "Don't you think I drive enough Asatru folks nuts already?" Then I started thinking about it more seriously as my 12th anniversary of becoming Asatru came closer, and figured it was time to unleash my brain upon the masses. I only hope it helps some folks on their travels. As I know, just writing it has helped my own. Also, the fact that every time there’s a good beginner book out, it goes out-of-print. This way, by self-publishing, it won’t go out-of-print.

Lastly, I'd like to thank the folks who kept pushing me to do it and whom I've found their friendships and debates helpful. I'd like to thank all of Raven Kindred North, Vingolf Fellowship, Medoburg Kindred, Tim McKinney (co-founder of Athelingulf Fellowship), and the countless individual Asatru folks who I've harassed, infuriated, and got into huge debates with over countless thoughts, theories, and beliefs. Without challenge, the mind never evolves and grows.

But most of all, I want to thank my beautiful wife, Catheryn, my precious daughter, Freyjadis, and my strong son, Tiarnan, for being my highest inspirations. - With Honor, Michael J. Smith

Download Michael Smith's eBook: Ways Of The Asatru

Free eBooks (Can Be Downloaded):

Stephen Mcnallen - What Is Asatru
Aleister Crowley - The Heart Of The Master
Michael Smith - Ways Of The Asatru

Tuesday, September 28, 2010

Magic And Wyrd

Magic And Wyrd Cover

Book: Magic And Wyrd by Anonymous

Wyrd is the underlying fabric in the Northern/Germanic cosmology. The laws of Wyrd supercede the will of the Gods, of men and all creatures. Wyrd provides the basic structure for the Nine Worlds, and manifests itself in Yggdrasil and the Well of Urdr.

One can compare Wyrd to a song, there are many differnt ways to sing it but the basic tune remains the same. Wyrd is also frequently seen as weaving, different threads coming together on a framework to make a pattern.

Magic is one of the ways we interact with Wyrd. "Knowing" magic (in Manny Olds' words) or "predictive" magic (Groa's) is about becoming aware of the patterns in Wyrd and the disposal of individual strands in the tapestry. Spae-work and Rune-work are two of the techniques which can be used for this.

Download Anonymous's eBook: Magic And Wyrd

Free eBooks (Can Be Downloaded):

Marcus Cordey - Magical Theory And Tradition
Naomi Janowitz - Magic In The Roman World
Carroll Runyon - Magick And Hypnosis
George Moir - Magic And Witchcraft
Anonymous - Magic And Wyrd

Monday, September 27, 2010

Groa List Of Recommended Heathen Reading

Groa List Of Recommended Heathen Reading Cover

Book: Groa List Of Recommended Heathen Reading by Ann Groa Sheffield

This list contains only books that I have personally read and found to be of value in some way. Since I haven't read everything, this inevitably means that some excellent books have been omitted. My personal opinions and tastes are evident throughout; they are no
more and no less than that.

Mostly, I have listed only books that I believe to be in print, or at least easily obtainable. If you find that a work listed here has gone out-of-print or become hard to find, or if you find errors in ISBN’s or other key data, please let me know. -Ann Groa Sheffield

Download Ann Groa Sheffield's eBook: Groa List Of Recommended Heathen Reading

Free eBooks (Can Be Downloaded):

Israel Regardie - The Art Of True Healing
The Troth - Gods Of The Heaten Way A Brief Guide
Ann Groa Sheffield - Groa List Of Recommended Heathen Reading

The Anglo Saxon Sagas

The Anglo Saxon Sagas Cover

Book: The Anglo Saxon Sagas by Daniel Haigh

Daniel Henry Haigh (7 August 1819 — 10 May 1879) was a noted Victorian scholar of Anglo-Saxon history and literature, as well as a runologist and numismatist.

Although Haigh did not have any formal academic training, he dedicated himself to the study of Anglo-Saxon history and literature, and wrote two influential works on Anglo-Saxon history, The Anglo-Saxon Sagas and The Conquest of Britain by the Saxons, both published in 1861. He also wrote several monographs on Anglo-Saxon Numismatics, and a number of studies of Anglo-Saxon runic inscriptions. However, his transcriptions and interpretations of runic monuments have been criticized by Raymond Page as "often erratic, showing an eagerness to find runes where none exist". He also studied Egyptian hieroglyphs and Assyrian Cuneiform inscriptions, contributing several articles to Zeitschrift fur Agyptische Sprache und Alterthumskunde.

Download Daniel Haigh's eBook: The Anglo Saxon Sagas

Suggested ebooks:

Alice Hoffman - The Book Of The Sagas
John Yarker - The Anglo Saxon Chronicle
Daniel Haigh - The Anglo Saxon Sagas

Sunday, September 26, 2010

The New Flesh Palladium

The New Flesh Palladium Cover

Book: The New Flesh Palladium by Robert North

Enter the realm of the New Flesh Palladium freely and of your own will. The author of this book, Robert North, is perhaps best known to the general public as the erudite translator and editor of the once obscure occult classic Sexual Magic by Paschal Beverly Randolph (1990). But there is a deeper side to the story. The author ... takes us on a dramatic adventure in the history of sexual magic.

The author of this work, Robert North,is perhaps best known to the general public as the erudite translator and editor of the once obscure occult classic SEXUAL MAGIC by P.B. Randolph. Now, in the form of a historical treatment of sexual magic, North introduces the world to the ideas of the New Flesh Palladium. the author takes us on a journey from the Heaven and Hell of Emanuel Swedenborg, through the realms of Mesmer and the Marquis de Sade, and into the worlds of aleister crowley and Wilhelm Reich. In the course of this journey we discover the philosophy of the New Flesh---a dramatic adventure in the history of sexual magic.

Buy Robert North's book: The New Flesh Palladium

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John Sebastian Marlowe Ward - The Fellow Crafts Handbook
Ralph Blum - The New Book Of Runes
Frederick Hadland Davis - The Persian Mystics Jalaluddin Rumi
Sri Swami Sivananda - The Science Of Pranayama
Lady Galadriel - The New Book Of The Law

Saturday, September 25, 2010

Modern Beliefs Of Pagans

Modern Beliefs Of Pagans Cover I am not presumptuous enough to believe that these should be everyone's beliefs, nor am I egotistical enough to believe that these beliefs are mine alone. However, they are mine. I have formed these beliefs as an individual from the experiences in my life.

Organized Religion:

A mass of people led by individuals that may, or may not, have your best interests at heart. Usually the guiding religious leaders are so high up, and so far removed from the public that it's difficult (at best) to distinguish one from the other. I avoid organized religion because these groups have been known to use their influence or manpower for not so lofty goals. Furthermore, I think a set package of beliefs (a.k.a. Moral Combo Meal) ends up with a lot of people not really knowing what they believe in (as opposed to what they think they should believe in). To my mind this is a sad state of affairs. Some people do need an organized religion for guidance in their life. For them, I guess the system works fine.

Religious Leaders:

These people are just like everyone else... People. Have some used others for their own ends? Yes. Have they used their position or a connection with their deity to convince people to do their bidding? Certainly. Do some religious leaders just want to save souls, and guide people to do the right thing? Absolutely. Do some just want to do their part to help others, and make the world a better place? Without question. So honestly, it's impossible to know about an individual until you have met and interacted with that individual, just like everyone else. However, do keep in mind that any world leader (Such as the President of the United States, or the Pope), will only get the power they have if they want that power. This process also usually involves a lot of toe-squishing.

Jesus:

Good guy, lots of great ideas. An awesome philosopher, and an excellent teacher. I'm glad he was around. Was he the son of God? Yes, just as each one of us is the son or daughter of God. Is he my savior? No, he's dead... Besides, what do I need saving from? I don't believe that I'm being judged by any greater power, nor do I believe in Hell.

Gardner:

Gardner was an intelligent man with a creative mind. He was also a dirty old man who at times had questionable methods, and even more questionable motivations. Don't get me wrong, many of us owe a lot to Gardner, and I do respect him. There are times though, to me, some of his ideas seem ill-concieved or improperly researched.

Homosexuality:

I am not a homosexual, but I don't mind if anyone else is. These, to me, are the three blessings of relationships: You are blessed once if you know who you are. You are blessed twice if you have come to terms with this, are comfortable with it, and find it a source of strength and identity. You are blessed thrice if you can use this as part of a starting point for a mutually intimate relationship.

Abortion:

Not right for me, but mostly because that has to do with my views on sex, and whom I'd be having sex with. As with many other things, the morals that really count are the morals of the individuals involved, and how they feel about the procedure.

Cloning:

Cloning is the abandonment of the cycle of Nature that causes bubbles in evolution. The two most popular reasons would be to either create the illusion of immortality or to generate a subservient workforce of some kind. This concept is a near abomination to my mind.

Drugs:

Drugs (including alcohol) are for those who wish to alter their state of being, either physically or mentally. Personally, I like who I am, and I like my current state of being so I largely refrain from all kinds of drugs. I only take cold or headache medicine when I am really miserable (and thus wish to change my state of being). I make a special effort to avoid habit-forming or addictive drugs (the more potent/addictive, the more I avoid them).

Guns:

Guns are designed to kill things. I've gone out target shooting with my brother. Some people really get a kick out of doing this. I think target practice with a bow is more challenging and interesting. Some people say guns have their place, and I'm sure they do. That's fine with me, so long as their place is as far away from me as possible.

Firearm Rights:

The 2nd Amendment to the Constitution was designed to allow the populace to hold a revolution if they thought there was a need. In this day and age, without proper weapons a revolution would be near impossible. Therefore, to uphold the purpose of the 2nd Amendment it makes sense that citizens be allowed access to military-grade firepower.

Cell Phones:

Driving while talking on a cell phone poses a danger to yourself and to those around you. Talk or drive, not both.

Vegetarianism:

I was made to be an omnivore. I crave meat, I can consume it and digest it without difficulty. I have no problem with this. Being cute is not an excuse to not be nutritional (or tasty). To sustain our own life, other lives, (plant or animal) must end. This is the way Mother Nature works. Some would prefer plant deaths to animal, and that's fine for them. Ok, a good vegetarian diet can be better than a good omnivore diet. Oh well.

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Devi Spring - The Emerging Indo Pagans
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Stories From Northern Myths

Stories From Northern Myths Cover

Book: Stories From Northern Myths by Emilie Kip Baker

"Stories from Northern Myth" written in 1914 by Emilie Kip Baker. Most of the existing records on Norse mythology date from the 11th to 18th century, having gone through more than two centuries of oral preservation in what was at least officially a Christian society. At this point scholars started recording it, particularly in the Eddas and the Heimskringla by Snorri Sturluson, who believed that pre-Christian deities trace real historical people. There is also the Danish Gesta Danorum by Saxo Grammaticus, where the Norse gods are more strongly Euhemerized. The Prose or Younger Edda was written in the early 13th century by Snorri Sturluson, who was a leading skald, chieftain, and diplomat in Iceland. It may be thought of primarily as a handbook for aspiring skalds. It contains prose explications of traditional "kennings," or compressed metaphors found in poetry. These prose retellings make the various tales of the Norse gods systematic and coherent.

The mythological literature relates the legends of heroes and kings, as well as supernatural creatures. These clan and kingdom founding figures possessed great importance as illustrations of proper action or national origins. The heroic literature may have fulfilled the same function as the national epic in other European literatures, or it may have been more nearly related to tribal identity. Many of the legendary figures probably existed, and generations of Scandinavian scholars have tried to extract history from myth in the sagas.

Sometimes the same hero resurfaces in several forms depending on which part of the Germanic world the epics survived such as Weyland/Volund and Siegfried/Sigurd, and probably Beowulf/Bodvar Bjarki. Other notable heroes are Hagbard, Starkad, Ragnar Lodbrok, Sigurd Ring, Ivar Vidfamne and Harald Hildetand. Notable are also the shieldmaidens who were ordinary women who had chosen the path of the warrior. These women function both as heroines and as obstacles to the heroic journey.

Download Emilie Kip Baker's eBook: Stories From Northern Myths

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Aleister Crowley - Stone Of Cybele From Golden Twigs
Padraic Colum - The Children Of Odin The Book Of Northern Myths
Tommie Eriksson - Tree Cults In Northern Magic
Helene Adeline Guerber - Myths Of Northern Lands
Emilie Kip Baker - Stories From Northern Myths

Friday, September 24, 2010

Practical Candleburning Rituals Spells And Rituals For Every Purpose

Practical Candleburning Rituals Spells And Rituals For Every Purpose Cover

Book: Practical Candleburning Rituals Spells And Rituals For Every Purpose by Raymond Buckland

This trusted guidebook by popular author Raymond Buckland has introduced candle magick to more than 300,000 readers. From winning love to conquering fear, obtaining money to improving relationships, Practical Candleburning rituals is filled with simple candle rites that get real results.

Newly updated and re-organized, this edition includes thirty-seven rituals-adapted for Christians and Pagans-that can be performed at home with readily available materials. No prior magickal knowledge is necessary. Diagrams and simple instructions make this candle magick primer an ideal practical guide for beginners.

Ray Buckland has been actively involved in the occult for over fifty years and was responsible for introducing Gardnerian Wicca to the United States. He has written over two dozen books; has had numerous Articles published in magazines and newspapers; has appeared on many TV shows; and has worked as a technical advisor on movies and stage productions. I am very lucky to know Ray, and the metaphysical world should be thankful that he shares his learning with us.

Practical Candleburning Rituals is one of his most popular books, and rightly so. Hundreds of thousands of people use it as a guide to simple, practical, powerful, and usable magic on a daily basis. There are three reasons you should use this book, too.

First, if you have never done any sort of magic before, this book is an ideal introduction to the subject from a practical point of view.
Second, although many people are involved in Pagan religions, many others are involved in Christianity. Most of the rituals in this book are presented in two ways, one for Pagans and one for Christians. This book can really be used by just about anyone.

Third, by practicing the techniques in this book, you'll learn the underpinnings of magic. In no time you'll be able to come up with your own rituals based on the ones listed.
When you can design your own rituals, and be successful with them, you will truly be a magician. And the place to start is with this book.

Free eBooks (Can Be Downloaded):

Joanne Pearson - Wicca And The Christian Heritage Ritual Sex And Magic
George Gifford - A Dialogue Concerning Witches And Witchcraftes
Nevrom Ydal - Preparing The Ritual Area And Yourself
Talismagick - Love Spells And Rituals For Love And Relationships

Thursday, September 23, 2010

The Lay Of Sigrdrifa

The Lay Of Sigrdrifa Cover

Book: The Lay Of Sigrdrifa by Wh Auden

Sigrdrifumal or Brynhildarljod is one of the heroic poems of the poetic Edda. It relates the meeting of the valkyrie Sigrdrifa with the hero Sigurdr and largely consists of Sigrdrifa's advice to him, which includes cryptic references to Norse mythology and magical runes. The metre is fornyrdislag.

The beginning of the poem is preserved in the Codex Regius where it follows Fafnismal. The end is in the lost part of the manuscript but it is preserved in later copies. The Volsunga saga describes the scene and contains some of the poem.

Download Wh Auden's eBook: The Lay Of Sigrdrifa

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Austin Osman Spare - The Logomachy Of Zos
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Aleister Crowley - The Litany Of Satan
Aleister Crowley - The Soul Of Osiris
Wh Auden - The Lay Of Sigrdrifa

The Heroes Of Asgard

The Heroes Of Asgard Cover

Book: The Heroes Of Asgard by Annie Keary

This is a complete telling of the Norse Gods of Asgard from their mythical creation to Ragnarok (The Twilight of the Gods). This is an action pack tale with giants and elves Gods and mortal men.

Evidently, when they wrote the Edda (12thC Norse poem collection) (13thC Norse poem collection compiled by Snorri Sturluson, Containing Norse myths, poems, and treatise on poetry) they were not aware of English. However, there is no excuse for the later translations. If you want to know the gods and their story, but have no time to cut though exotic lengthy prose, then this is the book for you. The stories are straight forwarded and have a contemporary feel. Still they are of the time and place they should be and not superimposed on today's century.

The illustrations add a dimension to the stories. Being in a sketch form adds to your imagination and helps explain some concepts.

After the introduction the chapters are:
Odin
How Thor went to Jotunheim
Frey's Wooing
The Wanderings of Freyja
Inuna's Apples
Baldur's Death
The Binding of Fenrir

Download Annie Keary's eBook: The Heroes Of Asgard

Free eBooks (Can Be Downloaded):

The Ancient Fires Of Midgard
The Lessons Of Asgard
The Heroes Of Asgard

Saturday, September 11, 2010

The Reality Of The Holy Powers

The Reality Of The Holy Powers Cover What makes us think that the Holy Powers honored by our ancestors actually exist? Here are a few reasons -

1. Our ancestors - hundreds of generations of them - considered the Gods and goddesses to be as real as their own family, as real as the mountains looming over their homestead, or the clouds blowing through the sky. Of course, it is easy today to say that our ancestors were stupid, or at best ignorant and naive, but can that really be true? The human brain has not significantly changed over the last few thousand years.

In terms of innate intelligence, some of our brighter forebears could have invented the theory of relativity or quantum mechanics a thousand years ago. This didn't happen, of course - because the conceptual foundations had not yet been laid by others, and because our ancestors were busy doing other things, such as growing food and fighting off the tribe from the next valley over. Discovering quantum physics is one thing, but inventing the necessary mathematics and all of classical physics at the same time, while planning raids and sowing the crops, is a little much to ask! Lack of brainpower, per se, was not the problem
.
2. Tribal Europeans (and just about everyone else in the world) lived in an environment that selected intensely for intelligence and hard-headed practicality. Stupid people tended to make mistakes that got them killed. Impractical dreamers likewise met untimely and tragic ends. By comparison, we live much more protected lives, insulated from the effects of the natural environment and from hostile people armed with axes and swords. Fools, self-deceivers, the gullible, and dreamers did not fare well in early society. The ancient Germans and Celts are not likely to have believed in the Gods and Goddesses unless they had some reason to do so. We on the other hand, living in an environment with much less evolutionary stress, are much more likely to believe in superstitions like dialectical materialism and the good intentions of politicians.

3. The enemies of the Gods - the Christian missionaries and later chroniclers - believed the Gods and Goddesses were real. The Christian kings of Norway, tyrants who made free folk into royal subjects and forced them to give up the old ways or die, met Thor and Odin in mysterious encounters that have come down to us in the sagas. One can argue, of course, that the stories are made up, but the very existence of the stories clearly reflect a belief that the old Gods were real. Nowhere in the surviving sagas do the Christian writers think of Odin, Thor, Frey, or any of the others as delusions. In fact, the oath required of the Saxons upon converting to Christianity specifically renounced the old deities, thus by implication acknowledging their existence.

4. The Gods and Goddesses manifest to living men and women today. The old religion of the pre-Christian Nordic and Germanic lands has been revived in an organized form for hardly thirty years, but the might of the Gods and Goddesses has shown itself many times. These instances are of varying types and qualities. When we make requests of the Holy Powers, we often get dramatic results. In other words, our prayers are answered. People get healed, children are born, difficulties are resolved, the future is foretold, and so forth. In short, the Gods work!

Other times, the Gods and Goddesses (and other entities described in the Nordic lore, for that matter) actually appear to people in visions. You can call these delusions or hallucinations, but they are generally associated with real results that happen, then or later, in the real world.

Finally, there are cases, admittedly rare, when Gods and Goddesses manifest to humans under conditions that do not appear to be visions at all - when they are as real as your house or the rock on which you stub your toe.

Free eBooks (Can Be Downloaded):

William Godwin - The Lives Of The Necromancers
Arthur Edward Waite - The Real History Of The Rosicrucians Part Iv
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Aleister Crowley - The Heart Of The Master
Eliphas Levi - The Key Of The Mysteries

Wednesday, September 8, 2010

Pagan Couple Installing Stone Circle In Garden

Pagan Couple Installing Stone Circle In Garden Cover When John and Suzy Burton decided to move to a smaller house, they informed the removal men that they would like to take a few precious stones with them. To be more precise, 13 huge rocks from the garden. Mr Burton, a druid, and his wife, a witch, were the proud owners of a stone circle which, they say, gives them positive energy.

So when the pagan couple left their historic 1million mansion, Abbotts Court in Weymouth, Dorset, a dozen men with a crane and a fleet of trucks took the rocks to their new home in Dorchester, ten miles away. Neighbours watched in amazement as the stones, each weighing between half and three-quarters of a ton, were placed in the garden.

The couple - both antique dealers - had them aligned at special points around the extensive grounds of the $900,000, six-bedroom property to encircle themselves with energy.

Each was apparently placed along a ley line which runs from Maiden Castle, an Iron-Age hill fort near Dorchester, through to Maumbury Rings, a Roman amphitheatre.

Mrs Burton then invited 20 witches from her coven to dedicate the stone circle during a night-time ritual. The 60-year-old - whose mother and grandmother were witches - said: 'We had a blessing of the stones and we brought the energy back.

'You could feel the energy circling the stones. We feel they are a place between worlds.
'It's hard to describe the feeling you get when you are near these stones - but it is something extremely powerful.
'You can feel the energy pulsing around you, moving inside you - you feel at one with nature and get a real high.'

The stone circle was erected in the ten-acre grounds of 11-bedroom Abbotts Court by Thomas Burberry, founder of the fashion house, in the early 1900s.

Mr Burton, 64, and his wife, who teaches magic and witchcraft, discovered it when they bought the property in 1980 and planned to leave it as an historic landmark when they downsized and moved to Dorchester. But the property developer who bought the mansion threatened to throw out the stones if they were left behind. So the couple employed a specialist removal firm to rehome the rocks.

Mrs Burton, who has five children and 12 grandchildren, said: 'It was a really big job bringing the stones with us.

'We had to employ about a dozen rather burly men and a crane to transport it all - but it was well worth it. Although I think a few of the neighbours were a little surprised, on the whole I think it's been really well received.
'We are so happy finally to have it all sorted.
‘We were very upset at the thought of these stones just being dumped - but couldn't think of how we could get them with us.
'They've made such a difference to our lives. We were delighted when we realised we would be able to take the stones with us.'

Suggested ebooks:

Anonymous - Pagan Stones And Gems
Anonymous - Bealtaine Circle Of The Dark Moon

Wednesday, August 18, 2010

Religious Propaganda And Celtic Traditions

Religious Propaganda And Celtic Traditions Cover The main aim of religious propaganda…has been to tell us that Below is Bad, Above is Good. Celtic tradition tells us something different.

The main aim of religious propaganda in our culture has been to turn humanity away from the Earth, telling us that Below is Bad, Above is Good. Why ? Well, historically, this was to get customers away from the pagan religions and sacro-magical practices, and into those early and poorly funded churches. Such outer evangelizing hides a more subtle inner campaign, for power at a spiritual level. Ancient pagan practices were substantially based upon Earth powers, prophecy, healing, and the widespread worship of goddesses whose divine attributes were founded in the land, the ocean, the Earth . The evidence for this in Ireland is widespread, and central to many ancient Irish manuscripts, and permeates many aspects of folkloric tradition. To the early Christians, any masculine deity became a deo falsus, a false god. Deo falsus has often been proposed as the origin of diabolus or “devil”.

“Let no man indulge in that most filthy habit of dressing up as a stag” thundered St Augustine : but he did not reveal the real reasons why. Animal/human magic, horned deities such as Pan or Cern, are manifestations of UnderWorld power, and drawing that power up to the surface was central to the old ceremonies. Likewise, the goddess powers of wells, streams, rivers, and sacred mounds, were repudiated and often transformed into semi-historical figures or amalgamated with saints.

To this day a most potent figure in Irish legend is the feminine Sovereignty or goddess or fairy queen of the Land.

Books You Might Enjoy:

Pat Holliday - Miracle Deliverance Power Of Pagan Names And Christian Names
Richard Roy - 13 Questions On Paganism And Wicca
Al Selden Leif - Pagan Incense Information Pages
Marcus Cordey - Magical Theory And Tradition

Paganism And Magical Traditions

Paganism And Magical Traditions Cover One of the most fascinating discoveries of my life has been that most of what we are accustomed to call spirituality would have been meaningless to our ancestors. By spirituality I mean the entire range, orthodox religion, New Age alternatives, and revival paganism and magical arts. This conclusion did not come easily, nor was it a sudden revelation: it crept up on me over the years, as a result of research, study, and inner experience. Many of my suspicions have been confirmed through long talks with elders from tribal cultures around the world, with whom it was possible to compare contemporary ethnic practices and shamanism to the modern artificial substitutes so widely sold . In Ireland, it seems clear that the traditional wisdom of the elders, handed down by word of mouth, through songs and stories, is often radically different to “Celtic revival” modern spirituality.

Most recently I have been impressed (though not always convinced) by the writing of Ronald Hutton, a British academic who has explored many aspects of both historical and revival paganism. Hutton challenges some of the basic modern assumptions about ancient paganism and old religions in a thought provoking manner. Thus he also challenges many of the foundations of revival paganism (His books include: The pagan Religions of the Ancient British Isles : Their Nature and Legacy and The Triumph of the Moon : A History of Modern Pagan Witchcraft).

In some my own books over the last 20 years or so, I have explored the practical, transformative, magical effect of working with the UnderWorld, the older spiritual traditions of the sacred Earth, and how to make such traditions vivid and contemporary for us today (These include:The UnderWorld Initiation; Earth Light; Power Within the Land; The Living World of Faery). In many ways I consider historic accuracy to be essential, but it need not be the ultimate goal. Historical accuracy in restoring old spiritual traditions is less important than effective inner transformation: if it works, well and good; if it don’t work, don’t do it.

Remember that some of the material in older traditions is totally unworkable and inappropriate; we do not have mate with a mare (as reported in the 12th century by Giraldus Cambrensis) to tap into an ancient Irish tradition of sacred kingship and fertility. We do not need to sacrifice a bull and wrap ourselves in the skin in order to gain prophetic visions (another ritual reported in the Middle Ages) . These old practices are historically significant, but invalid or inappropriate for 21st century people. I merely cite these dramatic examples as obvious methods that are historically reported, but not necessary today. Many other lesser examples could be discussed, but we do not have the space in a short article of this sort.

Yet we do need a consistent accuracy in our understanding of ancestral history, mythology, legends. If we do not do our homework, we can easily become lost in a morass of trivia and wishful thinking. What has happened, of course, is a series of fakes, fads, and fashions, from the 18th century to the present day. Today there is so much fantasy, falsehood, and fakery in publication on ancestral magic and pagan practices that we need rigorous application and research more than ever.

In my lifetime, and during my own career working and recording with Irish musicians, Celtic tradition and music has become ruthlessly emasculated and utterly pulverized by commercial interests. Finding accurate information is not an easy task, but the solid basics are defined in a small number of trustworthy reference sources…the rest is down to common sense and inspiration (in that order).

I should add one mildly uncomfortable fact about Celtic tradition (as the examples I quoted above come from Ireland and Scotland): there are many hundreds of ancient manuscripts, especially in Ireland, that have not been translated. There are far more medieval Irish and Latin Texts unassessed untranslated and unpublished than there are in print. A strong voice on this subject is the Irish writer John Minahane (The Christian Druids, on the filid or philosopher- poets of Ireland ), who, like Ronald Hutton, takes a fresh look at old material, and scoffs at many of the assumptions that we have inherited. Like most modern writers, I have used the trusted translations and sources, with a lot of individual research, retranslation, and so forth. But on dark storm tossed nights, I awaken suddenly and scream “ What if…what if…all those other Irish, Welsh, and European source materials, actually tell us something different ? What if they all say that the UnderWorld was the propaganda of only a few druids in a remote part of Kerry ?” I suppose we can always assert that these new translations are forgeries, or suppress them somehow. That’s the usual method.

Some of my own inspirations and insights have come through visions while living on a powerful sacred site: others came through my early teachers at a time when esoteric training was still hidden and secretive in Britain. And, as must always be the case, I have developed my understanding through long study, research, consideration and comparison. But ultimately, in spiritual arts or disciplines, it is only the doing that counts, not the reading about, writing about, or thinking about.

We do not have to accept everything in a religion or in an old tradition to respect its inner truths.

Like many other people in Western culture, I absorbed certain typical ideas in childhood: mostly of the kind that tell us that spirit is elevated, up there, in the light. Later I found that these ideas, so ingrained in our culture, were the decadent end of a propaganda program, started by political religions, by the various branches of Christianity, but also found in Judaism, and in Islam.

Now I am not going to waste your precious reading time bashing these religions, as many people have done this, often with justification. I think that there are truths and insights in all orthodox religions, Western or Eastern, and that these truths are good, valid, and trustworthy. But… and this is the big one, we do not have to accept everything in a religion in order to respect its deep inner truths. Indeed the deep truths are often in conflict with the politicized dogma, for the deep truths are eternal, unbound by time and history, and have no connection to human power plays or politics.

Books You Might Enjoy:

Konstantinos - Summoning Spirits The Art Of Magical Evocation
Malcolm Mcgrath - Practical Magickal Evocation
Jeffrey Spier - Medieval Byzantine Magical Amulets And Their Tradition
Marcus Bottomley - Nine Proven Magical Rites
Marcus Cordey - Magical Theory And Tradition

Celtic Traditions In The 19th Century

Celtic Traditions In The 19th Century Cover Back to the idea of elevated spirit, and UnderWorld spirit. We now leap forward in time a thousand years or more . This is a crucial period, for it was when many old manuscripts, especially those of Ireland and Wales, were translated for the first time with some measure of accuracy, and given serious study and publication.

In the 19th century anthropologists, the newly burgeoning Theosophists, and professors of comparative religion in the West, ingrained with Christian conditioning, suddenly discovered (wait for it) “sun gods”. The spiritual idea of elevated light was associated, by a kind of Christianized reductionism, with the notion of pagan “sun worship”. Every ancient religion, every pagan motif of the past, every folk tradition just had to relate to solar worship and the Wheel of the Year.

When modern writers in revival paganism took up this Wheel idea, they merely copied it from Victorian sources, and developed it. But it is not ancient: it is a romantic fabrication with a traceable literary history. And yet, we find its basis in the annual cycle of the seasons , and the fourfold glyphs, mandalas, and yantras of our worldwide spiritual traditions, so it contains a powerful pattern of truth.

I am not suggesting that there were no sun gods : that would be absurd, given the widely varied evidence from the ancient world. What happened in 19th century literature, in both academic and esoteric studies, was something subtle and pernicious : all ancient magic and religion was examined, discussed, and interpreted in a solar (usually male) context. Thus the 20th century inherited an imbalanced set of ideas on ancestral religion, magic, and metaphysics. Much of our revival paganism and new spirituality has an invisible Christianized foundation that has to be excavated, considered, and rebuilt in a new way without letting the edifice above it collapse altogether.

Despite all the solar phallic wheel twirling, there is ample evidence to show that the ancestors in Ireland, Europe, the Mediterranean, Africa, all believed, knew would be a better word , that life is regenerated beneath the Earth, in the UnderWorld. (As a small aside: I coined this spelling of UnderWorld back in the late 1970’s in my early book The UnderWorld Initiation: I wanted the publisher to grasp that it was not a book about the Mafia). Only in the late 20th and early 21st centuries have we started to reconsider the profound implications of this enduring idea that Life comes Up from Below, and not Down from Above.

What do the Romans tell us ?

Paradoxically, the Romans, who destroyed so much as they homogenized Europe, have left us some evidence of UnderWorld magic, in typical crass Roman style. Roman images of Celtic horned gods, in the conquered territories of Gaul (homeland of Getafix the Druid, and shame on you if you do not know who he is ), sometimes hold a pot of coins….to symbolize the wealth of power in the UnderWorld. We still call a wealthy man a “plutocrat”…. from the classical god Pluto, lord of hidden wealth in the UnderWorld. This concept is far more than one of mineral wealth…it is about power, fecundity, and regeneration. No wonder the developing and controlling new religions wanted people to stay away from goddesses and gods of a realm that granted independent power ! When religion and politics, temple and state, march hand in hand, their marriage is about control of power , not love and compassion, and certainly not freedom of thought, vision, worship or inspiration.

Books You Might Enjoy:

Michael Ford - The Witch Cult Of Zos Vel Thanatos
Yacki Raizizun - The Secret Of Dreams
Thomas Muldoon - Numerology For The 21st Century

Saturday, August 14, 2010

The Lessons Of Asgard

The Lessons Of Asgard Cover

Book: The Lessons Of Asgard by Asatru Free Assembly

This collection of essays appeared over a span of almost two years in "The Runestone". Dealing as it does with the lessons to be learned from the Norse gods, it is a companion volume to The Values of Asatru. Together these booklets provide a good Introduction to those who want to know how to lead Their Lives according to the Principles of our ancient faith.

In out! little homilies we have tried to examine the gods as they affect our conduct in the real world. We have avoided the deeper symbolic implications of our deities, preferring to deal with them as models showing us how to live. It is perhaps too easy to say that Odin
exhorts us to learning and Thor urges us to strength, so we have tried to see ane step beyond that level, studying in greater detail the implications of the gods' values and specifically how we can apply them to our lives.

Odin, Thor, Freya and all the others are examples for us to emulate as we deal with our own personal circumstances. As we have said, they are models. Appreciating them on this level is important to those who follow Asatru, but it is only part of their significance. Beyond the role model is a numinous, logic-defying reality, something apprehended only by means of symbols, something that speaks to us on deeper levels where words are inadequate and linear reasoning breaKS down. Studying the gods, immersing ourselves in their lore, can gradually put us in touch with those realms of spirit and we can all add richness and power to our religious lives by tapping this ancient, non-verbal wisdom.

But - one step at a time. Let each of us try to live the lessons of the gods in our lives. In doing this we can eventually tune in to the deeper realities - and in the process, transform ourselves and the society in which we live.(Stephen A. McNallen, Breckenridge, Texas)

Download Asatru Free Assembly's eBook: The Lessons Of Asgard

Downloadable books (free):

Max Heindel - The Message Of The Stars
Wh Auden - The Lay Of Sigrdrifa
Annie Keary - The Heroes Of Asgard
Asatru Free Assembly - The Lessons Of Asgard

Friday, August 13, 2010

European Paganism The Realities Of Cult From Antiquity To The Middle Ages

European Paganism The Realities Of Cult From Antiquity To The Middle Ages Cover

Book: European Paganism The Realities Of Cult From Antiquity To The Middle Ages by Ken Dowden

This book has grown out of that experience in datacompression. I have always believed that smaller areas were best understood in larger contexts and in many ways the whole question of paganism in Europe requires the largest of views. The largest of views, however, takes more room and more time than one would ever imagine, and what started in the mind’s eye as a short book giving a good representative sample of the range of pagan phenomena has grown into a larger book which still seems to leave so much out. I would like a lifetime to write the real, encyclopaedic version of this book. But it might stretch to a volume or two...

My aim was not to write a history of pagan Europe—that has been done with real commitment by Jones and Pennick (1995) —nor to write a history of the decline and fall of paganism to Christianity, which is just as well as Fletcher has now written a glorious book (1997) on just that subject. Rather, I wanted to show paganism in action, see what it looked and felt like, let the reader see the evidence and listen to the authors, even boring old Caesarius of Arles and grumpy Maximus of Turin.

I have tried to focus on living paganism and the witness of the written word, I have been less interested but not uninterested in the deductions to be made from archaeology. I have cited archaeological material where it helps the picture under discussion but not gone back to prehistory. This has also dictated the time period that I have allowed. Wherever there is a written account of some aspect of paganism, I have wanted to be able to include it.

I hope that this book for all its shortcomings and omissions will give readers access to much more information and a much fuller view than they ever had before.

Buy Ken Dowden's book: European Paganism The Realities Of Cult From Antiquity To The Middle Ages

Suggested ebooks:

Aleister Crowley - Liber 913 The Treasurehouse Of Images
Aleister Crowley - Liber 120 The Ritual Of Passing Through The Tuat
Aengor - Origin Of The Names Of The Days