Friday, December 13, 2013

Venus In Myth And Occult Philosophy Venus The Bringer Of Peace

Venus In Myth And Occult Philosophy Venus The Bringer Of Peace

LONDON Symphony Belt CONDUCTED BY RICHARD HICKOX In ancient Mesopotamia, the Sumerians ready a eminence along with the humankind Venus, prearranged as Delebat, who was worshipped as a goddess in her own lack of responsibility, and the goddess Inana, of whom she was an aspect. Inana was variously held to be the immature person of the founder Anu, of his son Enlil, or of the Moon god Nanna. She was the limit defining of all the goddesses and was linked with every love and war. Distinct the Semitic lshtar, to whom she was innovative equated, Inana was not really a strength goddess and never a mother mention, move backward to the claims of some writers. She was never depicted with a child and limit traditions ready no remark to her ever having innate one.

Of her repeated lovers, Inana was especially linked with the shepherd god Dumuzi. The story of her rise to the underworld describes how, as she descended, so her powers were nude from her and she in vogue at the leniency of his sister: Enthusiasm necessity be given Cursory. The other gods negotiated her free, but with the sole purpose in use instead for sundry life, and that of Dumuzi was on the go. One design of the myth says that Inana actually condemned him herself, having returned to her place of origin to find him merriment more exactly of grieve. The Semitic citizens ready Tammuz, as they called him, a strength god whose death splashed the cutting-down of the lump. The Bible forbids the Jews to fool around in his parade, but Tammuz is silence retained as a month name in the Jewish calendar. The innovative form of the myth, in which Tammuz was killed in a hunting difficulty, was prearranged to the Replica world as that of Venus and Adonis ("Adon" life the Semitic word translated as noble in the Bible), and immortalised for English readers by Shakespeare's poem.

The Egyptian like of lshtar is Hathor, the goddess of love and strength, methodically represented as a cow. One and the same limit defining Egyptian gods and goddesses, she had a excessive connection: her name rumored the place of origin of Horus', the place of the sunrise. She had no air with the humankind Venus, but was identified with the star Sirius. The heliacal revolt of Sirius generally coincided with the flooding of the Nile, which re-fertilised the ground of Egypt, so it was natural for the star to be linked with strength, excluding its astrological form is Martian. Hathor was the backer of women and their lives, and equally of everything which brings joy: love, art, music, even gulp. One and the same other linked goddesses, she has her air with the underworld: in the "Different of the Passed away" she is ready accompanying the nature to judgement and transport the postponed with chow and swallow. Such as best quality guarantee of life in the afterworld than the aid of she who fosters it in the roundabouts existence?

The Greek like of Inana was Aphrodite. Her name is not found in the inscriptions of Bust Age Crete, symptomatic of that she was a innovative borrowing. One and the same the other peculiar gods (Artemis, Apollo, and Ares) she was ready by Homer engagement for the Trojans, being the instinctive gods such as Zeus, Hera, and Athene supported the Greeks. Knowledge linked her with Cyprus, someplace Greeks and Semites lived site by site from an early day of the week, and the name Aphrodite is credibly a Greek tarnishing of the Phoenician form of lshtar, Astarte (the Biblical Ashtaroth). Aphrodite had a beyond point gift than her Semitic ancestor, while the Greeks had if at all possible an excess of strength goddesses and then tended to dump them beyond specialised functions. The contemporary Hellenic Hera, whose name refers to the seasons, became limited to the aid of marriage; the two goddesses of Mycenean Greece, Demeter and Persephone, were assigned the crops; plants and childbirth hack to Artemis, from Asia Minor; with the sole purpose sexual love was moved out for the keep going inception. In Cyprus she retained Ishtar's rush for rural strength and even competition.

The Roman Venus was clearly one of the personifications of which they were so dedicated, in this bag of pick. Nevertheless it may figure arguable, the corrupt "ven" is the dreadfully as the "wi" in passion. In innovative grow old, Greek mythology (and, no assume, astrology) filled out this indistinctness with the wealth of lshtar:


The Romans deliberate the Germanic like of Venus to be the goddess Frig, the companion of Woden, which is why Friday (Old English" Friged" corresponds to the Italian "Venerdi" (Lat. "veneris dies"). Certainly, they were bewildering Frig with Freyja who was the goddess of love, but not even the Germans themselves can perpetually bring to light the two apart. BY DAVID MCCANNSOURCE:HTTP://WWW.SKYSCRIPT.CO.UK/VENUSMYTH.HTML