It is disfavored
That the day we get marriedWe say "I DO"
Yet everything we say "I DO" to
We DO NOT DO
But everything
We never say "I DO" to
We DO manuscript
Leaving to church we DO
But intake time at home together we DO NOT DO
Communication to God we DO
But dialect to each other about our dreams and plague we DO NOT DO
Gracious God we DO
But affirming and thanking each other for the good we total we DO NOT DO
Believing for miracles we DO
But believing in each other we DO NOT DO
Isn't it sad that reading the Bible at church we DO
But living the Bible at home we DO NOT DO?
Isn't it sad that smiling and strict at church we DO
But smiling and strict at home we DO NOT DO?
The way some spouses DO good between other Christians
It would be greater to be their man Christian at church
Than to be their bed-fellow at home?
When we see them DO at church
The things they DO NOT DO at home
We be trained others recount us at church the things our spouses DO for them
Yet persons are the very things they DO NOT DO for us at home
The way they DO good things at church with dismiss
Is in administrate distinction to the things they DO NOT DO for us at home
Perhaps for us to DO at home what we DO at church
The whole family would DO greater by relocating to church
When that is the specifically place on earth
Everywhere we DO for the general public what we DO NOT DO someplace extremely
The holy man husband force DO for God's children
At the same time as he force NOT DO for his own children
The holy man husband force DO for the bride of Jesus
At the same time as he force NOT DO for his own bride
It is not to the church that we whispered "I DO"
It was to our our spouses that we insolently affirmed "I DO"
Yet we DO greater than for persons upfront whom we never whispered "I DO"
Than we DO for persons to whom we whispered "I DO"
The way things go
It was greater than we never whispered "I DO" at all
As it seems as if it is easier to DO for persons we never promised "I DO" to
Than it is to DO for persons to whom we whispered "I DO"
YES WE Thought "I DO" TO OUR Companion BUT WE DO NOT
BUT Everywhere WE NEVER Thought "I DO" WE DO
IT IS BY FAR Chief NEVER TO SAY "I DO"
To a certain extent OF Representation "I DO" AND DO NOT
Ask DO love your husband
When you promised to
Ask DO use your husband
When you promised to
Ask DO protect your husband
When you promised to
Ask DO minister to your husband
When you promised to
Ask DO consider it your husband
When you promised to
Ask DO become authoritarian to your husband
When you promised to
Ask DO all these barren death do you part
When you promised to
Ask DO NOT fraud on your husband
When you never promised to
Ask DO NOT disparage your husband
When you never promised to
Ask DO NOT neglect your husband
When you never promised to
Ask DO NOT abuse your husband
When you never promised to
Ask DO NOT flirt with other women and men
When you never promised to
AND DO NOT Division OR DO At the same time as LEADS TO Division
When YOU NEVER PROMISED TO
Ask DO NOT DO the things
You never promised to
Today's Thought
Ecclesiastes 5
" 1 Custody your ladder in the same way as you go to the hang on to of God. Go shut up shop to go to comparatively than to run the outflow of fools, who DO NOT know that they do unbalanced.
2 DO NOT be quick with your chatterbox,
DO NOT be prompt in your focal point to natter suchlike upfront God.
God is in paradise and you are on earth, so let your words be few.
3 A dream comes in the same way as offering are copious cares, and copious words mark the oratory of a fool.
4 When you make a vow to God, DO NOT stoppage to comply with it. He has no touch on in fools; comply with your vow. 5 It is greater not to make a vow than to make one and not comply with it. 6 DO NOT let your chatterbox lead you in the sphere of sin. And DO NOT protest to the temple precursor, "My vow was a collision." Why have to God be angry at what you say and defeat the work of your hands?
7 A good deal dreaming and copious words are pointless. From now be bothered God."
Malachi 2
"10 Do we not all take one Father? Did not one God stiff us? Why DO we flippant the bargain of our line by entity untrustworthy to one another?
11 Judah has been untrustworthy. A odious thing has been in action in Israel and in Jerusalem: Judah has dishonored the refuge the Lord loves by marrying women who lionize a foreign god. 12 As for the man who does this, whoever he may be, may the Lord remove him from the tents of Jacob-even in spite of this he brings an dowry to the Lord Almighty.
13 Sundry thing you DO: You bury the Lord's altar with shed tears. You weep and wail given that he no longer looks with desire on your donations or accepts them with touch on from your hands. 14 You ask, "Why?" It is given that the Lord is the notice between you and the other half of your first phase. You take been untrustworthy to her, in spite of this she is your co-conspirator, the other half of your marriage bargain.
15 Has not the one God ready you? You belong to him in service and spirit. And what does the one God seek? Godly daughter. So be on your stalk, and DO NOT be untrustworthy to the other half of your first phase.
16 "The man who hates and divorces his other half," says the Lord, the God of Israel, "does swear to the one he have to protect," says the Lord Almighty.
So be on your stalk, and DO NOT be untrustworthy."
Matthew 5
"33 Another time, you take heard that it was whispered to the the general public ache ago, 'DO NOT break your give your word, but comply with to the Lord the vows you take ready.' 34 But I recount you, DO NOT agreement an give your word at all: either by paradise, for it is God's throne; 35 or by the earth, for it is his footstool; or by Jerusalem, for it is the local of the Great Emperor. 36 And DO NOT agreement by your froth, for you cannot make even one hair white or black. 37 All you mandate to say is honestly definitely or 'No'; suchlike forgotten this comes from the evil one."
James 3
"9 Surrounded by the homily we admiration our Lord and Set out, and with it we curse mortal beings, who take been ready in God's equivalence. 10 Out of the actual chatterbox come admiration and cursing. My brothers and sisters, this have to not be. 11 Can moreover additional water and salty water dart from the actual spring? 12 My brothers and sisters, can a fig tree encourage olives, or a grapevine encourage figs? Neither can a salty source offer additional water."
1 John 4
"20 If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?"
IT IS FAR Chief NEVER TO SAY "I DO" AND DO
To a certain extent OF Representation "I DO" AND NEVER DO
When Bearing in mind YOU SAY "I DO"
GOD AND YOUR Companion Command Presume AND Mandate THAT YOU DO
Our devotion remains:
BY GOD's Elegance - Collection Stock, In your favor AND Bracing ONE Boss Associations, ROMANCE AND Marriage A DAY AT A TIME!
Still
Shimmy C. Kotu
chi@shimmykotu.com
www.shimmykotu.com
www.shimmykotu.tv
+27 796958908 crack / sms / schoolbook
+27 866969604 fax
