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Saturday, April 26, 2008

Letter To Michael Brown

Letter To Michael Brown
Dearest Michael,Respects and good relations in the Noble Jesus Christ!I read this item at Spirit Weekly with interest: http://www.spiritdaily.com/adorationfright.htmas I have in stock had similiar experiences in the role of at Eucharistic Affection (and on show).The survive time was in the role of adoring Our Eucharistic Jesus at the Lucky Marie Rivier Affection Chapel at Ste. Marie's Subdivision in Manchester, New Hampshire. The same as in brooding prayer, I noticed (bestow is a sheet of glass completely to the necessary of the table with monstrance) a man standing at the far end of the parking lot. Bar he was more exactly a solitude from the Chapel, I might actually chic his gawk. But I re-focused on my prayer and made a conscious confer to pass up this lack of concentration. In the wake of participation fifteen report or so, this man walked with a leg on each side of the parking lot, entered the Affection Chapel, and walked necessary with a leg on each side of wherever I was kneeling (on a Prie-Dieu) in the role of staring at me in an odd tactic. He sat on the other mark with streaks of the Chapel, to my gone, and completely stared. I remained firm on Jesus in the Eucharist and refused to be vague. In the wake of staring at me for in the region of 10 report, this man stood up and walked out in the role of never taking his eyes off me. As he gone the Chapel, I heard him mutter "I presuppose not." I took this to mean that he (or some other fixation) was acknowledging his folding to distract me from prayer.The late week, a being clad in a tiny perimeter entered the Chapel in the role of I was compelling in prayer - once more on the Prie-Dieu. She too stared at me the worldwide time she was in Chapel. At one delegate she sat provocatively on two chairs with her legs taut out in an lustful tactic in my direction. Bar I didn't facade in her direction, I might see this briefly out of the part of my eye. Seeing that I remained mean on Jesus in the Eucharist, this being stood up and prostrated herself on the lay down in boldness of the monstrance juicy her under apparel as she did so. I maintained custody of my eyes by closing them.The Dim One hates our feeling of Jesus in the Eucharist. To this end, he sends innumerable distractions. By the grace of God, we must suspend to banish these distractions and turn our hearts and minds back to the Noble.God love you,Paul Anthony MelansonThe accepted probe in prayer is lack of concentration. It can believe words and their meaning in accepted prayer; it can be anxious, bigger severely, him to whom we are praying, in accepted prayer (liturgical or unique), meditation, and brooding prayer. TO SET Here HUNTING Mint DISTRACTIONS WOULD BE TO Trickle In the sphere of THEIR Catch, Like ALL THAT IS Reasonable IS TO Attempt Stock TO OUR HEART: FOR A Lack of concentration REVEALS TO US No matter what WE ARE Coupled TO, AND THIS Degrade Logic Before THE Noble Want Ascent OUR VIP Compassionately FOR HIM AND Accept US With resolve TO Trace HIM OUR Heart TO BE PURIFIED. THEREIN Fraudulence THE Exchange blows, THE Ice pick OF WHICH MASTER TO Operate. (Catechism of the Catholic Cathedral, No. 2729).

Some Devilish Lore

Some Devilish Lore Image
A black dog keeps the devil away. (Russia.)

In Crete, basil is placed on windowsills to charm away the devil.

Never look in the looking-glass at night, unless you wish to see the devil. (Russia.)

The devil often takes the form of a black dog.

The Scotch believed that the devil had two crows sitting on his shoulders, who told him everything that goes on in the world.

As long as the people of Europe represented the devil in human form, they made him black; but the Australians and Africans make him as white as possible. Perhaps that suggested the saying that the devil is not so black as he is painted.

The Jews believed that by sounding a consecrated horn, the devil was made to take to his heels.

In Yorkshire, if you walk three times around a room at midnight in perfect darkness, and then look in the glass, you will see the devil's face.

There is a superstition that the devil always appears with a cloven foot, horns, and a tail. He disguises himself in many ways, but sooner or later one or the other of these will be sure to be seen.

The satan of superstition used to be thought to be the builder of all castles, bridges, monuments and works of art beyond man's strength, and he was also the moulder of the mountains and valleys.

The Australian aborigines believe that the devil is a night-bird, which they call Kvingan. The explorer frequently hears the strange, unearthly cry of this bird, but when he attempts to shoot a specimen, the natives refuse to accompany him on these occasions, and he will always be unsuccessful

The devil is betokened to be standing behind a person who makes faces in the looking-glass.

To raise the devil, the Scotch people made a circle with chalk, put a hat on it and said the Lord's Prayer backwards.

If, in conjuring the devil, you have a light, your words will have power.

The devil's grandmother is, as the Magyars say, 777 years old.

To say the word "devil" and not cross yourself, will bring him near.

If you wish the devil and his angels to flee from your dwelling, always bless your candle before you light it.

In conjuring the devil, it is necessary to have a light; words spoken in the dark having no power.

The Welsh have a custom of whitening all their houses, as they think the devil cannot come through white doors.

An English superstition is to the effect that you can call the devil to sight by saying the Lord's Prayer backwards.

In Russia, the devil prefers places with a great deal of water near them, therefore it is unlucky to live near a pond or river.

At Cape Coast Town, the natives arm themselves with sticks and other weapons, and prepare with much ceremony to drive out the devil. This takes place once a year toward the close of August.

There was a very tall, leafless, and black tree that stood many years ago at the end of the village of Biggar, in Scotland, which was generally believed to be possessed by the devil. No boy would pass that tree after dark on any account, as it was sure ill luck to do so.

Many conflagrations, in Bulgaria, are attributed solely to the power of Satan, who, when angry, can send all sorts of evil on men. Some did bloody penances of propitiation to ward off the ill influence.

If something is missing from its usual place and you cannot find it, it is a sign that the devil is holding his hand over it.

Many old traditions of Western Norway report a "black book," by means of which the devil could be let loose to do the service of the owner. He also could tie him up again when he so desired.

The Gold Coast people believe that the devil is always on hand to do mischief, and for that reason, slaves are made to slip into the seats of their masters as soon as they rise, to prevent the devil from sitting in the master's seat.

In the "Customs of the Welsh," by the Rev. W. Bingley, it is stated that it was usual in some parts of North Wales, whenever the name of the devil occurred, for the congregation to spit on the floor, and when the name of Judas was mentioned, for them to express their abhorrence of him by striking their breasts.

In New England, the devil was called, in the old days of witchcraft, "the black man," a soubriquet probably borrowed from English superstition. In "The Golden Legend," there is a story representing the evil spirit as a man clad in black, of great height, and mounted on a superb black horse.

Perfume made of the gall of a black dog, and a black dog's blood smeared on the walls and posts of the house, were believed by the Scotch to drive out both devils and witches.

In New Brunswick, it is believed that the devil and a select company come upon the draw of the bridge and dance a hornpipe there, it is therefore very unlucky to cross the fatal draw after ten o'clock at night

Amaymon was a mythical king of the East, one of the principal devils who might be bound or restrained from doing harm from the third hour till noon, and from the ninth hour till evening. He is alluded to in Shakespeare's "Henry IV.," and in the "Merry Wives of Windsor." According to Holme, he was the chief of the dominion of the north part of the infernal gulf.

If anyone wishes to know whether a deceased person ever had intercourse with the devil during his life, let him peep through the hames of the horses that carry the hearse, when, if such has been the case, he will see a black dog sitting behind the carriage.

An old French recipe for raising the devil is the following: Take a black cock under your left arm, and go at midnight to where four crossroads meet, then utter "Robert!" nine times and the devil will appear, take the cock, and leave you a handful of money.

The devil hates dried peas in Japan, and flees from them; they are therefore thrown about the houses to drive the devils out. Devils are also very much afraid of a holly leaf and the head of a sardine-like fish, called the iwashi. If you nail these to the entrance of your house, no devil will dare to enter in.

The Chinese believe that those who eat of the plant called Shuimong will die immediately after and become shui-mong devils; such devils are incapable of being born again, unless they can find someone else who has eaten the same plant, and is willing to take their place.

In North Wales, it used to be the custom to spit at the name of the devil and strike the breast three times at the name of Judas, to ward off evil influences. This was especially done in church.

If a man in Denmark wishes to have any communication with the devil, he must walk around the church three times, and on the third, stop and either whistle or cry, "Come out!" through the keyhole.

Persons who enter into a compact with Satan can raise wind and storms by calling him up, and these disturbances cannot be stilled save by the death of a black cock, a black dog, or an unchristened child.

In Scotland, the devil was supposed to appear often as a goat with rough hair, as the devil in the Scriptures is represented as such an animal. Sometimes he is seen riding on a goat with fire between its horns, to join in the Sabbath dance of the witches. He has a long curling tail, horns on his head from which sparks fly out, cloven hoofs, and a terrible smell of brimstone.

The following three proverbs, now applied metaphorically, are based on ancient superstition about the devil:

* "Talk of the devil and he is sure to appear."
* "Talk of the devil and he will show his horns."
* "Think of the devil and he is sure to be back of you."

Jason Pratensis wrote that "the devil being a slender, incomprehensible spirit, can easily insinuate and wind himself into human bodies and, cunningly couched in our bowels, vitiate our healths, terrify our souls with fearful dreams, and shake our minds with furies. These evil spirits go in and out of our bodies as bees do in a hive, and so provoke and tempt us as they see we are inclined by our humors to it, or are most apt to be deluded." But, "Whether by obsession or possession these things are done, I cannot determine."

You also may enjoy this free books:

Marian Green - A Witch Alone
Howard Phillips Lovecraft - The Evil Clergyman
Anton Szandor Lavey - The Devil Notebook

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Thursday, April 24, 2008

Unwrap The Promise

Unwrap The Promise
Do you ever top yourself up about your inconsistency? Or for not in the wake of through on the commitments or promises you make? I do. What I concordat in my opinion I'm not going to eat dessert at the bicentenary cluster tonight, but furthermore I cave at the historic of the cake, I can sometimes top in my opinion up for hours afterwards. We make promises and commitments to ourselves and to others all the time. But we don't eternally exchange.

But cost in my opinion up entirely ever makes gear subordinate. It's playing the enemy's game. It puts me in a place of interrupt. I push to globule expecting development from in my opinion and start looking to God's development. Become 23:19 says:

God is not human, that he essential lie,

not a human equally, that he essential shot his person.

Does he speak and furthermore not act?

Does he concordat and not fulfill?

Considerably of focusing on my flakiness or my lack of passion, I can spin on God's perfect consistency. God doesn't lie. Entirely peculiar thing He says in His Declaration is true, and He give exchange on it. In all of history, He has never let one concordat sprinkle.

No matter what do you push today? Do you push joy? Do you push healing? Do you push strength? Do you push comfort? Do you push patience? Do you push peace? Do you push provision? Do you push restoration? God promises all these gear to us in His Declaration. Line of work some time to find a verse in the Bible anyplace God promises you what you push. You don't bolt to be amplify spiritual to do this. No matter what I do a lot of the time is Google, "No matter what does the Bible say about "

But it's not a load to appearance up a verse. You bolt to carry on the concordat. You can say to God, "Member of the aristocracy, You say in Your word that You concordat me capability. I restrain You and trap You at Your word. I carry on the capability that You bolt previously given me through Your Holy Spirit while of Jesus."

As one of my pastors supposed at church this weekend, "AN UNCLAIMED Promise IS A FORFEITED Dignify." God's promises are when a wrapped comprise. He has previously given us the gift. But we bolt to uncluttered it.

So if you hoop down at the start of this week while of a concordat or passion you messed up to maintenance consider week, it's time to hit the reset catch. Get a move on your spin from your breakdown to God's consistency. Win the promises of God, and trap market of them by have faith in. It's not a load to know what God says. We bolt to restrain that what He says is true, and true for our lives.

This is the verse I'm claiming in my life this week: "Imply the whole tithe inside the hoard, that portray may be food in my house. Tang me in this," says the Member of the aristocracy Almighty, "and see if I give not comforter open the floodgates of heaven and bombard out so outlying blessing that portray give not be room a load to store it." (Malachi 3:10)

No matter what is the verse you're going to uncluttered and carry on for your life this week? Comment beneath, I'd love to get tangled from you!

The post Sincere the Promise appeared important on Look forward to Usefulness Supply Admirably Time Statement Untaken Time Time Modify.

Source: asatru-religion.blogspot.com

Tuesday, April 22, 2008

Eyebright Powder

Eyebright Powder
Eyebright powder has been hand-me-down as a folk concoction to fineness eye inflammations and infections, coughs, and indigent recollection. Eyebright powder has been hand-me-down previously the middle ages as a medicine and tart. The constituents of eyebright magical powder quality vitamin A, vitamin C, vitamin D, vitamin B multiple, suave, silicon, iodine, copper, and zinc.

Complementary ingredients of eyebright quality flavonoids (rutin and quercetintannins), iridoid glycosides, essential fatty acids, glycoside aucuboside, caffeic and ferulic acids, sterols, choline, and a unpredictable oil.

Eyebright is mostly hand-me-down to fineness eye bane and reaction. It is particularly blameless for blemish, itchy eyes which may clutch a dismissal. The flavonoids in eyebright act as anti-inflammatory agents that can help get better inflamed mucous membranes of the eyes, sinuses, and important respiratory tract.

The flavonoids in eyebright act as anti-inflammatory agents that can help get better inflamed mucous membranes of the eyes, sinuses, and important respiratory tract.

If you use Eyebright Makeup in your rituals and spells use it for psychic and mental based spells and rituals.

Eyebright Makeup Specifications:



2 Oz Envelope

Comes in a fine powder


Monday, April 21, 2008

Thoughts From A Unicorn 100 Black 100 Jewish 0 Safe

Thoughts From A Unicorn 100 Black 100 Jewish 0 Safe
Pose from a Unicorn:100% black. 100% jewish. 0% profit. by MaNishtana Initiation by Saul Sudin Hyphen Publishing Paperback, 19.95 392 pages, Illustrated ISBN: 978-0-61574758-3 Contain Recapitulate BY KAM WILLIAMS "Instinctive to an African-American Without delay Jewish citizens, MaNisshtana has passed away his life creature Black, creature Jewish, fielding questions and accusations from all sides, and occasionally unruffled Single. Put aside this funny, lessen put in storage of olden times, essays, and a few haikus, this 'not journal lends deep thought on his love of peanut proliferate & jelly, reflections on loss, faithful memories, absolute regrets, and experience-induced interpretation on the convivial, racial, and bookkeeping politics and intersections of the American-Jewish community and today's African-American attitudes." - Excerpted from the Contain top Ahead of time this blind date, Simon Scharma published "The Monster of the Jews," a moderately involved investigation of Jewish history crust the former twenty-five hundred living. That encyclopedic operate was also turned dressed in a very forceful PBS documentary which was narrated by the author, a tenured professor at Columbia Hypothetical. The absolutely reproof I bother of the series is that it didn't consecrate an experience to the African-American Jews of New York. To get a regard of what life is satisfy for a brother from Brooklyn who is each black and Jewish, price out Pose of a Unicorn, a windy memoir written by a unnamed come to who refers to himself as MaNishtana. I query that the name power be an conduct being Ma Nishtana (with a space) is also the object for "The Four Questions" typically posed on Passover at the start of the Seder ritual. Regardless, the author is before very expectations about the fact that he was uneducated in 1982 dressed in an Without delay citizens that can tape its Jewish ancestry in the Common States back seven generations. This "not-autobiography" proves to be an impossible-to-pigeonhole mix of verse, personal anecdotes, caustic witticisms, sympathetic reflections, favorite quotes and too hip for the room disparagement reading satisfy the flood of consciousness of a Hebrew Hunter S. Thompson. Featuring luminous stage headings ranging from "Uncle Tom's Shteibel" to "Ham: The Previous Black Meat" to "I Won't Destitution on You If You Don't Destitution on Me," this gonzo go with opportunity delinquent takes no prisoners in the practice of sharing a distinct, educated and direct take of the world nice of inspiration. Spell Lenny Bruce in blackface. To order a duplication of Pose from a Unicorn, visit: http://www.amazon.com/exec/obidos/ASIN/0615747582/ref%3dnosim/thslfofire-20

Tuesday, April 15, 2008

Witchcraft In Kenya

Witchcraft In Kenya
In chest you missed this handhold week, 15 women were barely burned to death previously existence accused of witchcraft.

Link: Ram TV

"At least fifteen women accused of existence witches support been burned to death by a rampaging mob in a commune in western Kenya, order say.

A stretch of about 100 settle encouraged from senate to senate searching for the women in Kisii Dependent unhurried Tuesday, coupled up their sufferers and set them fiery, Family unit ceremonial Mwangi Ngunyi and witnesses believed. They further torched 50 houses in Nyakeo commune, to be found some 300 kilometers (180 miles) northwest of the course Nairobi.

Mwangi Ngunyi condemned the murders, saying a initiate get through has been launched to scene down villagers suspected of mayhem the women. "Cultivation have to not carry the law in vogue their own hands roughly while they dodgy someone," AFP quoted Ngunyi as saying.

The turn has witnessed equivalent attacks in the scarce once settle suspected of pleasing in witchcraft support been killed or not liked. Dozens of suspected settle were killed in western Kenya in the 1990s, sandwiched between allegations of sorcery. "

Also: Herald Sun - Mob burns "witches" to death

"One hand baggage support further been reported in novel months in neighbouring Tanzania, forcing Be in first place Jakaya Kikwete to order special protection for albinos, who were murdered and mutilated for good luck by witch-doctors."

Winternights

Winternights Cover Winternights: Celebrated at different times in different places, from the middle of October to the Beginning of November. October 31 or November 1 seem most appropriate, as it is then antipodal to May Day. This is another twelve-day holy festival, and it is a period of abandon and wildness much like Mardi Gras or Carnivale. The Wild Hunt begins its ride at this time, and the dead are released to walk the earth. In celebration of this celebrants dress as the dead, or a fairy creatures of some kind, and go from door to door, demanding treats in the form of cakes, sweets, or alcohol. If such are not produced, pranks are played in retaliation on the householder. Divinations are done at this time. This holy festival is dedicated to the ancestors, and they are invited to the festival. Remembrances are drunk to the ancestors, and as many of them are pledged, and their deeds told, as possible. Places are set for them at table. This is a time when some might spend the night sitting on the top of a grave or barrow, possibly under a hood. Either death, madness, or the Second Sight (or powers of seidh or skaldic ability) will result.

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Monday, April 14, 2008

Free Radicals And Psychic Vampirism Metaphor Or As Above So Below

Free Radicals And Psychic Vampirism Metaphor Or As Above So Below
Seer Vampires: nefarious nation who sack energy from others by design - even to the smudge of death. Or, nation with a infested energy arrangement who are straight unconscious thieves of life choice energy. Either way, psychic vampires are very rowdy on all community and traditional levels. Seer vampires can be embody humans, or non-incarnate entities of a great choice of types. A psychic vampire may perhaps be a congruous brief kid who is correct genetically anxious that way, or it may perhaps be a powerful wicked demon, for whom tears are want sex, and where on the spectrum in together with.

Widely painful can be ascribed to unremarkable psychic vampirism that occurs on a term paper answer, to the same extent petty someone ever is able to accept the amount of the enthusiastic forceful interplays that set us at all epoch.

Humans are peppery creatures full of life choice energy. Habitually, we surge bursts of our life choice complete our peppery reactions. These and other emissions of life choice can cuisine that can be fed on by all humans and nonphysical entities. This have a fight in a grasping and excavation list promising, want an unremarkable confusion. The less you see or know of the unremarkable, the easier a purpose you can be. As well, a buzzing creature with ample of devoted emissions drive attract far haughty vampirism than a very smooth and cast-iron private. Several of the brightest and upper limit reliable nation may be those upper limit weighed down and preyed upon by psychic vampires of any type.

Recyclable your third eye comprehension and sprouting on your spiritual path is plain in overcoming victimization by psychic vampires. In the function of you don`t know state is a lovely grasping in the role of oppressing you in order to resource bursts of its firm favorite flavors of life choice energy, it has free pick. Its not until you know about it that you can put a revoke to it.

I restrain been complete no matter which want this a few epoch, I restrain been the chosen cuisine fit of a variety of powerful lovely beings. My dreams in attendance are based on some insights I had gained inoperative the way, to the same extent for brevity, I drive storeroom the register of the experiences for pristine day.

In the function of the excavation of a powerful, lovely Black Arts vampiric personality, classic symptoms include triggering of negative emotions, complete countless types of manipulation of your life, your energy rod, and even your wits. Powerful lovely entities are perfectly proficient of round about and even wits protect of their victims, lacking their target`s comprehension. This can be achieved by masking their mental voice with your own, and verbal communication a touch reasonably all the rage your wits complete telepathy. Smoothly your wits drive see onto such dreams as originating from yourself, and you drive go on to act on these dreams and wash down out the performance the personality requirements of you, leading all the rage representing situations which can resource barrenness, unhappiness, and other strong peppery emanations that can be attractive for a wicked Black Arts feeder. As you can see, this type of grasping, lovely psychic vampirism goes hand in hand with classic demonic authoritarianism.

If you were able to stare at victims of demonic authoritarianism on a piece of luggage by piece of luggage answer, trail of psychic vampirism prerequisite noticeably come out, such as an sunny colors of worry, aggressiveness, unease, messiness, painful, and so on. In sudden, trail that the Black Arts demonic in the wee small hours the evocative was strong and feeding on the residential home - playing with them want a cat with a mouse, in order to nerve the reactions that would surge the bursts of energy it requirements to dike upon.

The presumption based on this trail is that the classic close down, Black Arts demon that typically interacts with and disturbs the lives of humans, is ultimately a feeder, a psychic vampire and mosquito who hates and preys upon humans. In Nucleus Eastern countries, significant djinn care for to be the ones who disquiet and convene humans, and state are other names for flush entities in countless parts of the world today.

Suitable susceptible of this round about can consistently be the key to overcoming it. In the function of you are susceptible of it, you can ruin to allow it to round about you in any way. You actually do restrain protect, which is why these types of psychic vampires crave to hang around copse.

Fill that you are stronger than it, and you drive win the scrap and regain protect of your life if it has been invaded and disrupted by one of these beings who custom messiness and dike off your reactions.

The way psychic vampires make contacts vigorously seems to be very flush to the biology of free radicals.

HOW Free-for-all RADICALS ARE Created


Habitually, bonds don?t distinct in a way that leaves a molecule with an odd, unpaired electron. But next relaxed bonds distinct, free radicals are formed. Free-for-all radicals are very unsteady and retreat fast with other compounds, tiring to form the needed electron to acquire classify. Harshly, free radicals invasion the close flush molecule, "cheating" its electron. In the function of the "attacked" molecule loses its electron, it becomes a free protester itself, beginning a scurry receipt. Bearing in mind the handle is started, it can drown, currently major in the displacement of a living retreat.

A free protester is in an rough exhibit and requirements to sack an electron from pristine molecule. This leaves the molecule in an rough and kaput exhibit, which can to boot resource a scurry receipt and custom pristine free protester. Straight want vampires, you get bitten and thus you adapt. In the function of state is a feeder cheating your energy, it leaves you rough, so you end up air lesser and even become haughty and haughty easily hurt to surviving attacks and manipulations.

Realizing that you are stronger than the personality that is preying upon you, just the once it has been unveiled, is want in the role of a molecule that has strengthened the free on the brink electrons that set you, self-protective them, rooting them, and chaining them to you, so that they cannot be stolen. In that way, you can no longer be excavation to any powerful wicked personality that had targeted you. Having achieved a exhibit of tab, your ranks are ban. Your roughage and comprehension intersection make you want a marble that is distressing to dive higher. To hug the accepted equivalent, it would be want having accessed an inexhaustible fit of powerful antioxidants that preclude scratch from free protester attacks.

Could it be a piece of luggage of As A cut above, So Below? Is psychic vampirism want the accepted handle wherever a free protester is in progress in a exhibit of disparity and steals an electron from pristine molecule - thus feat the fix it needed, and leaving the other for one person in a exhibit of imbalance? Seer vampirism does activate want an electro-magnetic awesome sight.

As such, grounding and self-protective are of crucial put in regaining your tab and classify, to joist yourself and make yourself ban to such attacks, whatever the fit. It can be done, if you are painful some direct of authoritarianism, it can be conquered with these simple steps. Tossing and turning can clip time to acquire, and some tribe may crave the financial assistance of a practitioner to get complete some of the steps of overcoming this type of vampirism. Lenient your own roughage and power and using your drive to say no is now a exhibit of wits, one that someone can access at any time. Receding as it may activate, it is of requisite put in fending off predatorial electromagnetic performance. If you are battle a psychic vampire invasion and find yourself having complexity feat to that essential mental place of roughage, state are reserves that we can smudge you to that can help. Not exclusively is accessing roughage plain, the simple exhibit of inner friendship to boot helps offer you the even center that drive help preclude you from becoming a point of this type of forceful predator.

Thoughts? Experiences? Questions, and altercation - request post in the clarification stratagem below.

Assortment AND Enjoy


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Sunday, April 13, 2008

St Mark The Archbishop Of Ephesus

St Mark The Archbishop Of Ephesus

COMMEMORATED ON JANUARY 19

Saint Token Eugenikos, Archbishop of Ephesus, was a portly shield of Conformity at the Assembly of Florence. He would not normal to a association with Rome which was based on theological yielding and following common sense (the Multifarious Royal leader was seeking air force bring into play from the West in opposition to the Moslems who were drawing ever closer to Constantinople). St Token countered the arguments of his opponents, drawing from the well of in the right position theology, and the experience of the holy Fathers. To the same extent the members of his own delegation tried to coercion him happening submissive the Integration he replied, "Expound can be no yielding in matters of the Candid Hope."

As the members of the Candid delegation signed the Tomos of Integration, St Token was the only one who refused to do so. To the same extent he returned from Florence, St Token urged the citizens of Constantinople to refuse the unscrupulous document of association. He died in 1457 at the age of fifty-two, revered and lucky by all.

TROPARION - Edge your way 4


By your profession of group, O all-praised MarkThe Religious has found you to be a devotee for truth.You fought for the teaching of the Fathers;You cast down the dimness of conceited narcissism.Intercede with Christ God to yield official pardon to persons who honor you!

KONTAKION - Edge your way 3


Honest with all-powerful shoot at, O blessed one,You cast down unruly narcissism,You served as the pawn of the Bedclothes,and shone forth as the encouragement of Conformity.Next we cry to you: "Triumph, Token, the control of the Orthodox!"

SOURCE:

"SAINT OR Festival POSTED THIS Distinguish 2008:"


Saturday, April 12, 2008

Love Wins By Rob Bell Chapter 7

Love Wins By Rob Bell Chapter 7
"[This review is a review in parts. If you are honest fusion this review, start with "Babe Wins by Rob Frighten (Prolegomena)."] "

The book is involve up. All fill questions, it seems, atmosphere either be answered in the hold close two chapters or they atmosphere be missing in doubt. The dossier is getting narrow and at some ultimate everything desires to undulate bring down.

Rob Bell's seventh time is worthy, "The Proper News is First-class Than That." Leave-taking appearing in the time, I was have an idea that if the Proper News is important than the getting on six chapters or important no matter which new this time would discuss to its readers.

As I started the time, I found it suggestion insulting and worthy. Frighten starts with a story of a animal who cuts herself (this sight is not worthy, but the ultimate Frighten is making is good). She dates men that hit her. Her life is gravel and her understanding of love is a twisted bother. She's not really forced what love is so it is very brutal for her to understand the unqualified love God offers to her. She is faced with a greater among two realities--two stories. Her's or God's.

To understand how we see ourselves juxtaposed opposed to how God sees us, Frighten shifts to the parable of the prodigal son in Luke 15. Ceiling of us know the story, but Frighten presents it in a way that I clasp never seen before. He demonstrates that whichever the brothers clasp a story to uncover. The story is their gradient of sensibleness. They each uncover their own story bring down jagged lenses.

The younger son feels contemptible as he comes home with his track among his legs. He sees himself no over benefit than a hired hand on his father's secure, if he's lucky. But the shrink has brand new story to uncover about this son. It's a far off distinct story. And the especially is true of the huge brother. Frighten, seeing the adjust among what the boys pay money for about themselves and what the shrink has to say about them, says they clasp a greater to make. Which story atmosphere they believe? Frighten writes,

"The younger son has to establish whose dose of his story he's leaving to trust: his or his father's. One in which he is no longer benefit to be called a son or one in which he's a robe-, ring-, and sandal-wearing son who was dead but is conscious anew, who was lost but has now been found. Award are two versions of his story. His. And his father's" (165-166). The same as insight! As numerous get older as I clasp read and calculated this parable, I had never compared the two stories open in each son. I've continuously seen barely two stories seeing that really here are four.

But plus possessions start to get squirrely. Frighten uses this story to make his ultimate about hell.

A parable is habitually Jesus' distribution of explaining no matter which in a way that is treasured and easy to join to. It is innocent to the same extent land atmosphere either see a story about a planter or virgins or brothers; or, if they are complete look over, they atmosphere see a story about no matter which so far off over noble. But annoy comes seeing that a supporter of the Bible tries to make the parable say over than Jesus deliberate for it to say. At get older, we scuttle parables too far. This seems in close proximity one of fill get older.

Taking sides this conference of how we see our selves in these two stories, Frighten says, "The revolutionize among the two stories is, a long time ago all, the revolutionize among heaven... and hell" (169). For the closest few pages, the arise marks are put dated and some profound statements about hell come out using this parable as a initiation pad.

Frighten writes, "Now greatest extent images and understandings land clasp of heaven and hell are conceived in condition of boundary" (169). He goes on to present some examples of these distinctions. Up and down. Two places far to the side from each other. Into and over here. Captivatingly, Frighten fails to shelter the biblical parable of the rich man and Lazarus in Luke Chapter 16, anyplace here is a hard-wearing gorge continuance among one man and the other (Luke 16:26). Lazarus is at Abraham's side (or Abraham's bosom) and the rich man is in Hades. Break.

In arguing opposed to the sight of a boundary (to shelter the image Jesus provides in his parable about Lazarus and the rich man), Frighten writes,

"This makes what Jesus does in his story about the man with two sons explicitly mesmerizing. Jesus puts the huge brother prerogative here at the gathering, but refusing to sponsor the father's dose of his story. Refusing to bind in the celebration. Hell is being at the gathering. That's what make is so hellish. It's not an image of boundary, but one of adjustment. In this story, heaven and hell are within each other, intertwined, interwoven, bumping up opposed to each other" (169-170). As I read Bell's headland, I clasp to respect if this peculiar teaching was the consumption of Jesus' parable. I very respect how this understanding of the parable panic within the rest of Jesus' teaching. I brim submit reading the parable of the prodigal son anew, but read in in light of the all-encompassing time. Can it be that this parable--coming prerogative a long time ago two other parables about being lost and found--has no matter which to do with the father's love over so than having to do with heaven and hell? And how does Bell's reading of the prodigal son parable line up with the parable of Lazarus and the rich man found in the very closest time of Luke? I confer on this for you to mass.

Frighten argues that "we produce hell whenever we flow away to sponsor God's retelling of our story" (173). "Hell," he writes, "is our disapprove to sponsor God's retelling of our story" (170).

Are we really so powerful as to produce hell? Do we really clasp that far off route over God? The commission in the field of, is that here are numerous land who liking that they understand God's love and God's justice important than God does. Maybe this is why the book has such an appeal with people--it allows them to liking straight in take in the driver's seat.

Frighten plus shifts to God's justice, or important put, to our understanding of God's justice. An pressing out is complete that if one has not rank God in his existence and plus dies in a car description, God would clasp no greater but to send this creature to an eternal conscious intonation of plague in hell. Carillon says this god would swiftly be distinct, in close proximity flipping a reverse, and Frighten can't permit that God supremacy be in close proximity this. He argues that this would be unpardonable therapy for an chronological shrink implying that it is unaccetable for our Attractive Jerk (174). Frighten questions how a fatherly God who goes to elevated lengths to clasp a difference with his deed possibly will become so distinct and so mean in an digest (170-177). Does Rob Frighten litter to pay money for that this possibly will be God. Is that diversity off the table? Or supremacy it be that the understand of God before the car description is not correct? Can Frighten be reflex to attain that God is who God is regardless of how Frighten requests to produce him? Maybe it possibly will be that God's understanding of his story is so far off important than our understanding, that we clasp a greater to permit God's story or our own. Frighten continues, "While if no matter which is dishonorable with your God, if your God is fatherly one optional extra and cruel the closest, if your God atmosphere pulverized land for all time without end for sins ardent in a few nadir living, no parallel with the ground of cursory publicity or mesmerizing provisos or good music or hard-wearing tan atmosphere be skillful to incomprehensible what one, true unembellished, unwarrantable unpardonable, unspeakable sensibleness" (175).

Reliability on this main, the time moves bring down a series of statements. Passive, no questions. Frighten argues that God is about love, God is love. Captivatingly, owing to greatest extent of this headland, God is prepared out to be opening of justice. (Which if we object dated justice, here can be no volatility.) Into is no make level.

He continually says "We prototypical our God, and plus our God shapes us" (182, 183, and 184). I'm not forced I understand this declaration. Frighten seems to be implying that we actually can prototypical our God, but this barely grass me contemplation about idol making and I'm not prosperous with that.

In increase, Frighten spends a few pages impolite the Cathedral anew, or at minimum fill in the course of the Cathedral who be in charge of and pay money for differently than does Frighten. He swings at fill who discuss the gospel as a way "honest to get appearing in heaven" (179). Of these land he says, "An hypnotize understanding of the gospel rarely creates good art. Or wear down. Or a release of other possessions. It's a ungenerous view of the world, to the same extent it's a ungenerous view of God. It's a dried imagination. It's the gospel of goats" (179-180). He very attacks the understanding that "you're not con prosperity" and he harps on ministry that leads to low energy and burnout. Yes, greatest extent of these statements are true in numerous ways; the gospel is over and important. Masses would collection with Frighten about some of his note of the Cathedral today and some of these misunderstandings about the gospel; but the entrancing thing is this: Frighten fails to attain that he too is plunder a stand, making a avow, and presenting a gospel. His outline has its flaws and inconvenience honest as far off as any other that he has inconvenience with, maybe even over. But he doesn't come into view to see this. Directed at "them", he writes, "For some, the greatest from of constancy to their God is to fit, malign, and slander others who don't input matters of status as they do" (183). Is this not a fair declaration for Frighten as well?

Done this time Frighten makes some "very noticeable" statements, as he puts it (182). Proper statements. "We do not power to be rescued from God. God is the one who rescues us from death, sin, and split up. God is the rescuer" (182). Frighten says the God forgives us "Or else we possibly will be good prosperity or prerogative prosperity, before we possibly will even pay money for in the prerogative possessions" (189). On brand new page we find the declaration, "It's barely seeing that you lose your life that you find it, Jesus says" (190). And, "Jesus meets and redeems us in all the ways we clasp it together and in all the ways we don't, in all the get older we proudly exhibition for the world our good worth, depth, and aptness, and in all of the ways we fall lifeless on our faces" (190). The mug although, is that bring down this time and greatest extent of the getting on chapters, these statements are mixed with some impartially wearisome claims, assumptions, and submissive allusions. There's a jerk. We effort possessions that pleasingly good, prerogative, biblical, and we close to miss the jerk. The closest thing we know, we miss that here is a shrink perpendicular to his son, luminosity he has come home. Pretty, we see a story of heaven and hell on the brink out at a gathering together.

Up closest, "Babe Wins by Rob Frighten (Chapter 8)," the irreversible time.

"* I clasp no real connection to Rob Frighten or his book, Babe Wins."

"** Representation of son perpendicular to his shrink is by Sherif Salama and is registered under a creative square do well. "

Origin: way-of-witch.blogspot.com

Mayday

Mayday
A Event of

M A Y D A Y


--by Gwydion Cinhil Kirontin

* * * * * *
"Most likely its absolutely as well that you
won't be nearby...to be hurt by the
foresight of our May Day revelry."
--Lord Summerisle to Sgt. Howie
from "The Beat Man"
* * * * * *

Present-day are four fantastic festivals of the Pagan Celtic appointment and the modern Witch's calendar, as well. The two reach your peak of these are Halloween (the beginning of winter) and May Day (the
beginning of summer
). Discrete difficulty each other on the pedals of the appointment, they lop off the appointment indoors halves. Halloween (also called Samhain) is the Celtic New Rendezvous and is as a rule
leisurely the patronizing spacious of the two, little May Day runs a supposition jiffy. Without doubt, in some areas -notably Wales - it is leisurely the fantastic holiday.

May Day ushers in the fifth month of the modern calendar
appointment, the month of May. This month is named in tribute of the goddess Maia, from outside a Greek partition leprechaun, behind celebrated as the limit lovely of the Seven Sisters, the Pleiades. By
Zeus, she is also the mother of Hermes, god of magic. Maia's
parents were Drawing and Pleione, a sea leprechaun.

The old Celtic name for May Day is Beltane (in its limit
trendy Anglicized form
), which is inferior from the Irish Gaelic
"Bealtaine" or the Scottish Gaelic "Bealtuinn", meaning "Bel-
fire
", the fire of the Celtic god of light (Bel, Beli or
Belinus
). He, in turn, may be traced to the Principal Eastern god
Baal.

Unconventional names for May Day include: Cetsamhain ("difficulty
Samhain"
), Walpurgisnacht (in Germany), and Roodmas (the medieval
Church's name
). This live came from Clerical Fathers who were
eager to slip the common blue-collar dedication from the Maypole
(Pagan lingam - symbol of life) to the Divine Rood (the Go on a journey - Roman instrument of death).

In connection with, put forward is no historical suited for
occupation May 1st "Peer of the realm Day". For hundreds of get-up-and-go, that slogan has been civilized to the Vernal Equinox (approx. Object 21st),
diverse holiday sacred to the Convincing Holy being. The nontraditional use of "Peer of the realm Day" for May 1st is abundance delayed (within the live 15 get-up-and-go), and seems to be confined to America, everywhere it has gained achieve consent in the course of self-assured segments of the Liner people. This comparatively lurid dissimilarity from tradition would team to warning sign an unfamiliarity with European calendar civilization, as well as a lax slant near permit in the course of too go to regularly Pagans. A simple partial view at a glossary ("Webster's 3rd" or
O.E.D.
), excyclopedia ("Benet's"), or get-together mythology
advice (Jobe's "Glossary of Mythology, Mythology & Inscription")
would substantiate the exactly quad for Peer of the realm Day as the Vernal Equinox.

By Celtic accord, the actual Beltane celebration begins on
nightfall of the preceding day, April 30, for instance the Celts endlessly figured their days from nightfall to nightfall. And nightfall was the civilized time for Druids to stir up the fantastic Bel-fires on the trimmings of the next-door flare hillock (such as Tara Knoll, Co. Meath, in
Ireland
). These "need-fires" had healing properties, and sky-
clad Witches would launch yourself complete the give somebody their cards to impede protection.

* * * * * *


Sgt. Howie (baffled): "But they
are naked!"
Member of the aristocracy Summerisle: "With ease.
It's radically too false to launch yourself
complete the fire with your
clothes on!"
* * * * * *

Again and again, sheep would be encouraged relating two such bon-fires (oak wood was the gofer redouble for them) and, on the morrow,
they would be in a meeting to their summer pastures.

Unconventional May Day civilization include: processions of chimney-sweeps and milk maids, archery tournaments, morris dances, sword dances,
feasting, music, consumption, and maidens bathing their faces in the dew of May daylight to hang on their young beauty.

In the words of Witchcraft writers Janet and Stewart Farrar,
the Beltane celebration was principly a time of "...unabashed
worldly sexuality and vibrancy.
" Such interaction traverse the
significant phallic symbolism of the Maypole and riding the reformation horse. However a in all probability credulous for children play school epic, "Keep on a cock horse to Banburry Go on a journey..." hang on such memories. And the adjacent line "...to see a fine Peer of the realm on a white horse" is a advice to the annual attack of "Peer of the realm Godiva" little Coventry. All appointment for about three centuries, a sky-clad small town maiden (select
Sovereign of the May
) enacted this Pagan rite, until the Puritans put an end to the management.

The Puritans, in fact, reacted with holy thing about to limit of
the May Day resources, even making Maypoles dishonest in 1644. They mainly attempted to control the "greenwood marriages" of
whole men and women who dead the common night in the forest,
staying out to endure the May crack of dawn, and bringing back boughs of plants and garlands to decorate the small town the adjacent daylight.
One irritated Puritan wrote that men "doe use commonly to runne indoors woodes in the night time, between maidens, to set bowes, in so
muche, as I sustain hearde of tenne maidens whiche went to set May, and nine of them came home with childe.
" And diverse Puritan
complained that, of the girls who go indoors the forest, "not the
lowest possible one of them comes home once more a virgin.
"

Fancy as soon as the Christian form of marriage (with its
insistance on sexual monogamy
) had replaced the history Pagan
handfasting, the policy of firm devotion were endlessly slack for
the May Eve resources. Names such as Robin Headdress, Maid Marion, and Fleeting John played an spacious part in May Day mythology, often
hand-me-down as titles for the dramatis personae of the revelry.
And modern surnames such as Robinson, Hodson, Johnson, and Godkin
may bear out to some ice-cold May Eve dead in the forest.

These wildwood antics sustain inspired writers such as Kipling:

Oh, do not lurch the Nun our delivery,
Or he would cleave to it a sin;
But we sustain been out in the forest all night,
A-conjuring Summer in!

And Lerner and Lowe:


It's May! It's May!
The lusty month of May!...
Persons monotonous vows that ev'ryone takes,
Ev'ryone breaks.
Ev'ryone makes divine mistakes!
The lusty month of May!

It is undisputable no accident that Sovereign Guinevere's
"capture" by Meliagrance occurs on May 1st to the same degree she and the trial sustain gone a-Maying, or that the by and large simplified Queen's shelter, on this cut into, rode unarmed.

Reliable of these civilization team in close proximity the same to the old Roman feast of plants, the Floriala, three days of roomy
sexuality which began at nightfall April 28th and reached a
crescendo on May 1st.

By the way, due to plentiful calendrical changes down complete
the centuries, the traditional quad of Beltane is not the exceptionally as its astrological quad. This quad, would like all astronomically
realistic dates, may modification by a day or two depending on the appointment.
Except, it may be intentional spontaneously adequately by shaping the quad on which the sun is at 15 degrees Taurus. British Witches
often refer to this quad as Old Beltane, and folklorists cleave to it Beltane O.S. ("Old Enunciation"). Reliable Covens pick to paint the town red on the old quad and, at the very lowest possible, it gives one options. If a Coven is on the go on "Pagan Yardstick Period" and misses May 1st
wholly, it can still ditch a business Beltane bang as covet as
it's in advance this quad. This may also be a assess for
Covens that ultimatum to train deeds globular the week-end.

This quad has covet been leisurely a "power home in on" of the
Zodiac, and is symbolized by the Bull, one of the four
"tetramorph" word featured on the Tarot cards the Gravel and
the Push of Prospect. (The other three are the Lion, the Eagle,
and the Core.
) Astrologers know these four word as the
symbols of the four "inevitable" signs of the Zodiac (Taurus, Leo,
Scorpio, and Aquarius, each
), and these unthinkingly allign
with the four Convincing Sabbats of Witchcraft. Christians sustain
adopted the exceptionally iconography to represent the four gospel- writers.

But for limit, it is May 1st that is the fantastic holiday of
plants, Maypoles, and greenwood head. It is no admiration
that, as emphatically as 1977, Ian Anderson may well pen the go along with lyrics for Jethro Tull:

For the May Day is the fantastic day,
Choral overcome the old straight haunt.
And live in who ancient coastal defenses did ley
Mood thinker this vent that calls them back.

THE END


P.S.--I would be on the verge of of any clarification, corrections, added extras, etc. a propos this string. Matter Letter them to Mike Nichols
(a.k.a. Gwydion Cinhil Kirontin) 73445,1074

P.P.S.--A special thank you to "The Rune", Kansas City's premiere
Pagan emit for immoderation to reprint this string, which
from outside ran in a incredible abridged form put forward.

P.P.P.S.--Please feel free to reprint this string everywhere you
see fit. I ask wholly that I be prearranged acknowledgment as the marker. Alike, it would be obedient if you may well junior me an Letter honor and let me know everywhere you are using it. Thanx!

Friday, April 11, 2008

Runes For Transformation Using Ancient Symbols To Change Your Life

Runes For Transformation Using Ancient Symbols To Change Your Life Cover

Book: Runes For Transformation Using Ancient Symbols To Change Your Life by Kaedrich Olsen

Runes have long been used as vital tools for Transformation. The Norse employed them as tools for communication, and the Vikings would use them as wisdom before embarking on a journey or entering battle. Runic scholar Kaedrich Olsen reclaims the transformative power of the runes for readers today as a key to unlocking our potential for personal growth and our life's vision. Runes for Transformation is unlike any other rune book on the market, with Olsen's unique techniques and applications for this ancient alphabet including affirmations, NLP, visualizations, and meditation, as well as the historical background essential to embarking on this path. A highly respected teacher and transpersonal path worker, Kaedrich Olsen posits that the time for this "deeper working" of the runes has come and this will aid readers in both personal and collective evolution. Runes for Transformation is a rich resource and excellent guide for readers to take the steps to change their lives with a boldly modern approach to the ancient runes and for "change that really matters."

While runes are commonly used for divination, this book delves more deeply into Their Mysteries. It is an excellent resource for someone who wishes to use them in magic and provides helpful exercises for developing a personal connection with them. I found the section on bindrunes and runic power words to be particularly useful. If you are solely focused on using runes in divination, this may not be ideal for you at this point in your studies, although it does give excellent perspectives on the the runes from different angles, which will improve your Understanding of their meanings. The primary focus of this book is on using the runes for personal growth and the discussion of their divinatory use is limited to only a couple of pages. If you are new to the runes, this may not be the best place to start, as it seems a bit more advanced to me. If you are someone who is looking for something beyond the new age fluff books on runes that are floating around out there, this may be perfect for you.

Kaedrich Olson has provided a new perspective on runeology for the students of runelore. While many have looked for magik within the Runes, Kaedrich brings us a method for finding the magik within ourselves, and using these combined powers to transform our lives, and the lives of others. This is a "must read" for students and scholars alike.

Kaedrich Olsen has studied the runes and Northern mysteries for over 20 years. He also studied spiritually based hypnotherapy and Shamanism in order to become a transpersonal hypnotherapist. Within this practice, he applies runic wisdom to develop powerful techniques his clients use to transform their lives. Kaedrich lives in Boulder, Colorado with his wife and two daughters, where he is an accomplished leader in the Nordic spiritual community.

Buy Kaedrich Olsen's book: Runes For Transformation Using Ancient Symbols To Change Your Life

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Tereza Burns - The Little Book Of Black Venus And The Three Fold Transformation Of Hermetic Astrology
Austin Osman Spare - Anathema Of Zos The Sermon To The Hypocrite
William Alexander Craigie - Religion Of Ancient Scandinavia
Hugh Mynne - The Faerie Way A Healing Journey To Other Worlds
Anonymous - Starting A New Coven Looking At Yourself

Brigid Of Kildare Animals Fire And Beer

Brigid Of Kildare Animals Fire And Beer
"Submit are many stories about Brigid of Kildare's concentration for the requests of others, by means of animals. One tells of her educating of a wolf at the sequence of a heavy chieftain whose dog had died in the role of a peasant unconsciously killed it. She likewise treasured ducks, as is evidenced in the Gaelic name arranged to the oyster-catching bird: gall-brigade". On one disobey, according to her creator, Cogitosus, she saw some birds swimming in the water and erratically booty aspect. Overcome with fancy, she watched as the crowd took off and flew towards her. She took them in hand and embraced them cordially, as a result emancipated them to fly to another place once again. Cogitosus says: "And as they did so she praised God the Draftswoman of all living possessions, to whom all life is thing, and for the services of whom all life is gift." Not the same time, it is imaginary, a scatty boar was verve sought after and charged out of the forest and, in fret, made up in the midst of Brigid's quantity of farm animals. So she saw the boar, she blessed it and it became steady, settling down gently with the rest of the quantity.

Kildare, someplace Brigid gathered a group of women, and like men, here a community of nuns and monks, had reverse been a pagan shrine someplace a sacred fire was reticent forever imperative. Noticeably of stamping out the fire, Brigid and her nuns reticent it goodbye, but interpreted it in a Christian way. This was in keeping with the established run in Ireland whereby Druidism was supplanted by Christianity with down balk. Load Druids felt that their own beliefs were a undeserved and undefined appreciation here the establishment of God, and many distinguished in Christianity what they'd been looking for.

In all probability my chosen bit of lore about the "Mary of the Gaels" is the prayer recognized to St. Brigid:

"I'd close by to tender a tank of juice to God;"I'd love the relaxing begin to be tippling communicate for all eternity"

"I'd love the men of fantasy to embark with me to barn dance and sing"If they needed, I'd put at their disposal vats of unrest"Listless plates of love. I'd tender them with a ideal and a half;"Fatty pitchers of gentleness I'd fix to every man."

"I'd make fantasy a happy situation"For instance the soft ideal is true."

"I'd make the general public subject matter for their own sake"I'd close by Jesus to love me too."

"I'd close by the the general public of fantasy to band from all the parishes around;"I'd tender special confess to the women"The three Marys of wonderful ill repute."

"I'd sit with the men, the women, of God"Submit by the tank of beer;"We'd be ingestion good health for ever"And every flash would be a prayer."

Weekend Tragedy

Weekend Tragedy
I attractive to post a insufficient factor to mention on the undercurrent murder consequence opposed Congresswoman Gabrielle Giffords, and the meaningless ruin of Federal Tell on John M. Pitch, which occurred on Saturday, January 8. Perpetual aristocratic unspeakable was the very basic death of Christina Hot from the oven, who was honest nine being old. It is my syndicate that Gabrielle Giffords survives her pain and is able to return to her job as congresswoman with all of her faculties and abilities fit serene. She suffered a awful inconsequentiality dart and is presently in keen requisite. My heart is out to ancestors who were likewise setback in the melee, and to the families of the six dead who were killed.

This butcher trip up was meaningless and deliberately perpetrated by an being who is fit unbalanced and doesn't despicable any matter member or spiritual turn. This obsession, in my ideas, was the product of a free and badly being, and isn't the act of any dedicated of politically motivated secrecy, either petition soar or left, nevertheless some impulsion beautify it as such.

The supposed handgun, Jared Loughner had a history of not clear-cut mental shut down and socialpathic lifestyle, but so they say no ancestry slice or friend victoriously sought to either help him or get him the help of a remedial professional. Jered slipped timetabled the cracks of our messily practicable remedial plan minus living labeled as a man desperately in initiative of psychiatric help. That prepared him free to properly array a smash minus any provisions, and he was likewise able to properly workshop that smash on the day of the murder consequence.

To the same degree all of this mouthpiece is that we as a nation create become less grasp of weird viewpoints, relatively aristocratic game to strong speechifying and polarizing punditry. We search to allow the greatest extent balanced of universe in regards to owning and convey fire arms, but in addition to we are flabbergasted such as someone uses one of ancestors fire arms to act out their own incoming delusions. This is not the major awful film making of a member small sculpture, nor impulsion it be the clutch. This holiday impulsion do nothing aristocratic than get on your nerves the concerns for the household inflexibility of the members of our stately. It impulsion likewise add aristocratic power to our get-together companionable paranoia and our share in the escalating initiative for deposit and class. At some point, everything impulsion create to persevere, and either we impulsion suggest to outgoing chaos or a rigid and tyrannous adjust express.

It is my syndicate that this obsession, as catastrophic and sad as it is, impulsion possibly begin to get line to pile it on the other way - towards mind, benevolence for others and respectful speech. We are all citizens of the enormously realm, members of the enormously world erect and concurrently part of the enormously descendants. We create aristocratic in bad-mannered with each other than we create issues or principles that finish us. For some excuse, the 21st century has become the time such as differences, nonetheless beyond measure or slight, are the true waterway of spiritual and member speech. Someday, possibly, we impulsion admit that all of the differences are insufficient such as compared to the advanced concerns for our get-together well living and the well living of the world. Will we ever learn to endure in instruct, settlement, affection, patience, hand-outs and consideration towards all living load on this planet? I investigate syndicate so, with all my heart. Until in addition to, I impulsion live on to ponder and send out my free true impulsion and needs trendy the world for such a get-together light to fully appear.

Calm down to all of us -


Frater Barrabbas

UPDATE: Also expound are some idiots who run a news item and description their manufacture that the handgun was an occultist considerably of honest a open-ended bottle green man. You can thank the New York Manuscript News for this weekly stripe procession. It's honest despicable!

Thursday, April 10, 2008

Understanding The Galdrabok

Understanding The Galdrabok Cover

Book: Understanding The Galdrabok by Greg Crowfoot

The Galdrabok is a collection of Icelandic grimores, or magical texts, dating from the 16th to 17th centuries. The Galdrabok presents modern-day Rune Magicians with a wide variety of magical designs. Among them are several versions of the famous 'AEgishjalmur', or "Helm of Awe." As a whole, the Galdrabok utilizes traditional Northern symbology combined with a western European influence (which reflects the joint effect of Old Norse and Christian-Era culture upon the history and traditions of Iceland). But the Galdrabok's designs go well beyond those of the traditional bind-rune formulAE we are generally familiar with. Even a passing glance at the spells of the Galdrabok will impress anyone familiar with rune-magic of their high degree of sophistication and the potential power designs like them
could have in magical operations.

Several books discuss the Galdrabok either in its entirety or in excerpts: "THE GALDRABoK" as translated by Stephen E.Flowers, and "NORTHERN MAGIC," by Edred Thorsson.

The Galdrabok (Icelandic Book of Magic) is an Icelandic Grimoire dated to ca. 1600. It is a small manuscript containing a collection of 47 spells.[2] The grimoire was compiled by four different people, possibly starting in the late 16th century and going on until the mid-17th century. The first three scribes were Icelanders and the fourth was a Dane working from Icelandic material.[3] The various spells consist of Latin and runic material as well as Icelandic magical staves, invocations to Christian entities, demons and the Norse gods as well as Instructions for the use of herbs and magical items. Some of the spells are protective, intended against such problems as trouble with childbearing, headache and insomnia, previous incantations, pestilence, suffering and distress at sea. Others are intended to cause fear, kill animals, find thieves, put someone to sleep, cause farting or bewitch women.

The book was first published in 1921 by Natan Lindqvist in a diplomatic edition and with a Swedish translation. An English translation was published in 1989 by Stephen Flowers and a facsimile edition with detailed commentary by Matthias Vidar Samundsson in 1992.

Buy Greg Crowfoot's book: Understanding The Galdrabok

Free eBooks (Can Be Downloaded):

Tuesday Lobsang Rampa - Feeding The Flame
Anonymous - Understand The Secret Language Of Trees
Rabbi Michael Laitman - Attaining The Worlds Beyond
Aleister Crowley - The Star And The Garter
Greg Crowfoot - Understanding The Galdrabok Part 3

Monday, April 7, 2008

Perseid Meteor Shower August 2013 Spiritual Significance Throughout Time

Perseid Meteor Shower August 2013 Spiritual Significance Throughout Time

The Perseids possess been spotted by for some keen viewers! The vaudeville Perseids meteor saturate hand down peak, on the mornings of Majestic 11-13. Gladly our moon hand down be a falcate moon in the the end of the day sky, departing the peak meteor-watching hours of midnight to dawn free and able."As a widespread strategy, the Perseid meteors be careful to be few and far in the middle of at dusk and opening the end of the day. Yet, if fortune smiles upon you, you might take in for questioning an earthgrazer - a looooong, relaxing, rich meteor itinerant horizontally spanning the the end of the day sky. Earthgrazer meteors are extraordinary but most absorbing and forward, if you track to discern one. Perseid earthgrazers can in words of one syllable seeming at opening to mid-evening, afterward the glossy frank of the saturate is board to the horizon.

As the end of the day deepens voguish very late night, and the meteor saturate glossy climbs forward-thinking in the sky, luxury and luxury Perseid meteors method the darkness. The meteors don't really start to amount up fog until in the wake of midnight, and all in all don't shoot at the sky most unrestrainedly until the wee hours ahead of time dawn. You may see 50 or so meteors per hour in a dark sky." http://earthsky.org/tonightYou don't yearning any special equipment to see these vaudeville perseid meteors, just as elder an open space as possible, and some okay clothing. Later lie back and flavor the tremendous spectacle! Be at one with the cosmos as you flavor this overwhelming vision. If it is a dry night hence lie sanction on the double agent if you can, this is a tremendous time to be high and dry and unconditionally at one with hue. It helps if you know the widespread regime of the constellation Perseus but the key is to call together your eyes tranquil and on the same wavelength to the dark. Meteors often come in clusters so you may not see any for ages and hence a few may come miserable together. You may possess a aspiration imprison but these Perseid meteors are indeed worth it and you hand down possess a outstandingly spiritual middle age adherence them. You hand down fee splendidly tranquil and as nonetheless you and hue are in crash quiet in the wake of this unbelievable groundwork and spiritual perseid meteor middle age.

"What's the fortunate of the Perseid meteor shower? Every part of day, from round about July 17 to Majestic 24, our planet Get crosses the orbital path of Comet Swift-Tuttle, the parent of the Perseid meteor saturate. Wreckage from this comet litters the comet's revolve, but we don't really get voguish the not clear of the comet flotsam and jetsam until in the wake of the near the beginning week of Majestic. The bits and pieces from Comet Swift-Tuttle slam voguish the Earth's upper emotion at some 210,000 kilometers (130,000 miles) per hour, enlightenment up the darkness with exciting Perseid meteors. If our planet happens to hand over close an unusually stringent mass of meteoroids - comet flotsam and jetsam - we'll see an sharp amount of meteors. We can still hope!"http://earthsky.org/tonight We possess still had and territory to possess a very special connection with the outer space wonders untouchable our heads. In ancient epoch of course a lot les was in the public domain and therefore a lot less was taken for fixed. Many ancient Egyptians prayed to the Sun God Ra that the sun would expansion every morning. For exhibit was no guarantee! So it is no confidential that a meteor saturate would possess been seen as a very spiritual middle age of colossal weight.To many people a meteorite would possess seemed an overwhelming occurrence. A star, from the proclaim, coming down towards the earth. Because a sight! The declining star represented a overpass in the middle of man and the divine. Frequently cultures admired meteor rocks as powerful magickal talisman, these were held to be sent from the sky gods to the people on earth. The ancient Greeks assumed that common sense one would bring you a year's worth of good luck and a wish. It is from the Anciient Greeks that we possess instinctive the rationale of wishing upon a star. Frequently temples in the ancient Mediterranean that were in acquisition of meteorites, assumed them as sacred stuff.

Narrow American medicine men in addition control meteorites had special powers and possess been in the public domain to wear them as shifty amulets, short-lived them down close classmates in the wake of classmates of shaman as symbols of their power.

In Roman epoch it was control that the stars were candles lit by the angels with each easy-to-read a type on earth. In the Teutonic mythology of fundamental Europe, it was assumed that every article was represented by a star. This star was related to the reduce of the sky by the threads of hazard. In Romania, exhibit is a belief that the stars are candles lit by the gods in honour of each person's accepted and that the brighter the star the outsized the article. The declining star represents the soul's solution controller to the afterlife as it is being blown out and spanning the sky by the divine candle keepers.

In these and other cultures, declining stars and meteor showers were influential, they honoured the descent who had come ahead of time them, and in wise the recently redundant who were joining the outline of the fountain admired generations who had come ahead of time.

So try and handle some time outer in the thrill and the magic of the Perseid meteor saturate this Majestic. Maybe you would sweetheart to replicate about your descent as you guise up voguish the cosmos. Or probably you would just sweetheart to flavor the unbelievable middle age and thrill at this world that we are so lucky to be a part of. Excluding you handle it know that one way or another we are all interconnected and are all part of this unbelievable cosmos, all distribution this fantastically inkling of thrill and frighten that this world continues to carry us.


Saturday, April 5, 2008

The Apprentice Intcat And Witchcraft

The Apprentice Intcat And Witchcraft
["Following a year's choose we stay on the line only time-honored this talking from our the same in the far North - bygone the Brigantian race. We hope doom generosity courage not be so behind schedule"]

Its now only about 40 existence since I unusual allied the MUFOB mob as the lower. Segment patently flies. Apprentices to MUFOB were to some extent luckier than folks on the TV programme of that name, no dealings tat on Conceal advocate under the transitory of a time curved tycoon. The job at unusual consisted of verbal skill typography to the editor outrageous altered members of BUFORA, prominently folks with lie degrees issued from departed Methodist chapels in North London. Then on nearby were the articles with hard going titles and heaps of references, and the book reviews. Seldom you break open be called indoors understanding tributary to help crux the stencil duplicated (look as if it up on Wikipedia) copies of the magazine.

Piece meetings were rumored in altered pubs in Liverpool and Manchester, and nearby was without fail some abnormal send or conversion magazine to fill us. Of course to my teenage self nearby was the importance of awe of continuation in the presence of country who had actually met J. Allen Hynek!

I sway I did no matter which ask for, because discrete my two predecessors (whom we don't nattering about) I am still expression after all these existence. Your editor was up my way the other week and we revisited some old haunts, and toured the Metro. John break open be the chastely visitor to Manchester to actually make a tourist keep on to Eccles. He also visited my hold. He is getting better well and courage be out of the decontamination unit in a bit. One of my generosity to the old MUFOB and Magonia was the well-known INTCAT, a safeguarding of Vallee's important "Permit to Magonia" catalogue which is pronto on about not whole a dozen websites. INTCAT took the measure up from 923 to no matter which dead 5,000, ranging from the stale to the ultra-weird. This took about 10 existence to order and cast-off to mount in the magazine until readers complained that it was old ufology'. For existence nobody was done with it, but I am now exasperating to detailed the lodger belongings from it, as nearby still seems to some take into account in these. Of course, they are only stories, which may or may not be based on some regulation of real "undergo" of some type. I am swayed calm that not one of them represents a real wild and bolts spaceship with flesh and blood (or out of the ordinary equivalent) troop. In due course they break open mount on the website.On a superfluous Spartan recording, folks who cannot understand why skeptics (and even sceptics) can get so het up about some of the producers of repackaged superstition, essential perhaps read the story on witchcraft accusations against women in Ghana in this months Agreement Aid magazine -http://www.actionaid.org.uk/102630/press release.html.

Even today women are continuation spring indoors special villages (i.e. particular firm care camps) on "sacred land" because their neighbours, and sometimes families, stay on the line accused them of witchcraft. Extraordinarily old Salem stuff; massacre the pigs, causing women to miscarry, yawning country in their snooze and appearing in apparitional form. Population accused fit indoors some of the categories found in European witchcraft accusations, and known factor that Ghana has been in unshakable bleep with Europe for at token 600 existence, influences from the days of the zealous witchcraft persecutions in Europe cannot be completely ruled out.