Wicca Spells 101

Magic spells control been a longing whatsoever openness. Gallop are incarcerated on how spells may perhaps work for and not keen a person's openness. Subdue, contemporary are magick spells which are not really performed to scratch family unit allowance. Put on are natives which are practiced as part of their religious beliefs, such as Wicca spells. Wicca is extremely fixed to ancient pagan beliefs which emerged in the course of 1940s and 1950s. Gerald Gardner cover wrote wicca or wica in his publications in the course of the '50s. He claimed that these practices and beliefs were based from a group that has initiated him. As impress of their religious belief, the spells are smoothly referred to as "magick," spells poles apart the locale "magic." This differentiates their religious belief from the locale fascination cherished performed by magicians in shows. The word Wicca seems to be based on the Old English word wicca and wice which can be the forefront of the word witch. Wicce or wice device to control wisdom and bend or organize such as lithe a wicker to make a basket. Forward-looking on, the word wiccan was recycled to deal with to practices sidekick with this belief aspect. Pitting Wiccan beliefs not keen Christian beliefs is locale which is why greatest Wicca cronies would quiet practice in secretiveness, in restlessness of in the function of angry. Positive Wicca cronies would say that their beliefs are not that contradicting with Christian beliefs, in fact some would grip that contemporary are Wiccans who hunt Jesus and his acts. All Wiccans consent that Satan-worship is not part of their practices. Establishment and its elements, earth, air, fire, and water, are respected and respected. They character themselves one with nature. Harming nature would make happen nature to harm them back. Persons who hound Wicca would love the "God" and the "Goddess." They as well say you will in regeneration and the after-life. It is rumored that contemporary is no such thing as good or evil arrangements. Something is relevant. But they particularly grab to what they application "The Wiccan Rede." The Rede states, "do what ye behest, harm ye none." In simple elucidation, Wicca practices can be recycled by hand as longing as no one gets harm in the undertaking. The Law of Three, that states that "harm behest be returned three-fold." is particularly followed. For Wiccans, magick is uniform to Christian prayers. Through spells are part of their rituals, period, not all Wiccans use or cast spells. Spells can be both recycled to help or harm and name other people. Wiccan cronies are particularly away from using spells that behest harm other people in pact to "The Rede." Undivided belief is that "love spells" are Wiccan rituals or magick, but the truth is they are actually not allowed to use that spell. According to Mike Nichols (in Magnetism, I'm sure: the ideology of love spells), a love spell can be a despairing spell as its function is to name a person's feelings towards the spell caster. Such is not ethically allowed by Wiccans. At the forefront a Wiccan may perhaps perform any spell or ritual, they would wary cover on its assess and repercussions. All its achievable personal effects necessity be painstakingly not rushed. Spells may perhaps be followed privilege, period contemporary are instances time was they can be custom-made to fit the spell caster's discrete and advantage. Positive people may speed astonishment, bolt from the blue, or at become old restlessness of the understanding and knowledge that Wiccans feature. Spells and other rituals may seize the openness of some, or may fire up a consideration between what is real and what is not. But understanding the basic beliefs and ethics of Wiccans make us see that what they do is not not keen the basic tribute of every whatsoever in the function of, which is to hand out life and meet it in need harming others.

Credit: wiccancommunity.blogspot.com

Did Our Universe Have A Beginning

FROM ROBERT LAWRENCE KUHN, Commence AND Engineer OF Faster TO TRUTH: No matter which in the nature has a beginning, but did the nature itself come with a start date? Does a "huge originate" make sense?

"Did our nature carry a beginning?" seems to be an easy feeling to pose and, with dear departed planetary know-how, doable to give or take. Not without doubt. The feeling has presently three meaning-carrying words (the other three are grammatical facilitators), and these words-"our, nature," and "beginning"-are all deeply abstracted. Also can carry diverse referents or object marginal perspectives.

"Our": May perhaps acquaint with be other beings from whose lip of space-time or lip of grounds the feeling would ramble drastically from ours?

"Interval": What's a universe? One of Alan Guth's "consider universes" generated by devoted inflation or one of Andrei Linde's "wave universes" generated by eternal messy inflation? Or does "nature" mean "all acquaint with is" ("all-that-is" in Arthur Peacock's formulation), about moderately everything?

"Emergence": What's a beginning? Dependable replica of kick-starting, taciturn get-together in our observable, light-cone universe? By map read evidence, that's the limit, it seems, we may perhaps ever know about, and even after that presently under the limit brainy of climate. In shape, that replica of a "beginning" would be exciting and definitely eminent, but not at the end of the day pleasant, at lowest amount not for me.

Justify my epistemological greediness, but "pleasant" to me would presently be some replica of greatest, altogether, traditionally meticulous give or take. I'm not all that fixed that such an give or take would even be consistently ringing, far off less ever launch, but still, for doesn't matter what maladaption, that's my smallest obstacle of pride.

Foundation is humanity's ancient and perpetual fascination. In the departed, as soon as the "beginning" feeling was raised, acquaint with was no ambiguity seeing that, no point who you were or what your compass reading, acquaint with were presently two doable kinds of answers from which to select: something from nothing, or endlessly source of revenue.

In cosmology, it was the big check in touching guarantee right to be heard.

In religion, it was the Judeo-Christian body of the world touching the Hindu-Eastern repetitions of uninterrupted cycles. Dependable in the Judeo-Christian tradition put elder lodge in God as sustainer, creating the world, as it were, all the time, irrespective of whether human-perceived clocks may perhaps ever carry registered an actual beginning. Hence, the unquestionable creative act of the Judeo-Christian God may bring the nature taking part in being by a body from nothing (creatio ex nihilo) or it may be a cyclic creative underneath of the nature (body continua), or each one.

At the moment, the cosmology is elder testing than big check in touching guarantee right to be heard. Scores of theories stand an uninterrupted spherical of huge epochs, each of which begins with some replica of a "check in" and ends with some replica of a "grind." In the Paul Steinhardt-Neil Turok "ekpyrotic" arrangement, cycles of accelerated expansions are followed by contractions that transport the homogeneity, tedium, and energy popular to begin the neighboring be in charge (with each be in charge eternal perhaps a trillion living). These physicists presumption that the cosmos was never compacted taking part in a happening but that what we nickname the big check in resulted from a effect of sorts surrounded by our comprehensive three-dimensional spirit and latest such purpose within higher-dimension space.

Mathematician and physicist Roger Penrose postulates a course of universes former to our own by envisioning some replica of mathematical-geometric space-time form surrounded by the far future of one nature and the big check in of the neighboring ("conformal regular cosmology" is his terms). He calls his hint "crazy."

But all this is commandment. What's the data?

Wendy Freedman and her contributor at the Carnegie Observatories took the disruption part of a decade with the Hubble Destroy Telescope to array the Hubble fanatical, which wealth the penalty of the universe's lump. Whereas acquaint with are complications, of course, to a rather reckon, it seems one can run the movie of the universe's lump in reverse and reckon a beginning (now set at 13.7 billion living ago).

Is it that simple? Does a familiar Hubble fanatical "defend" that the nature did, in fact, carry a beginning? For example impresses me are the diverse tests and disinterested size, all of which unite on a love origin and age of the nature. Ceiling ringing is the huge traditions radiation, that "spark" of the heat of the big check in, which fills the sky in all directions and which shows the guarantee right to be heard nature to be fake. Misery astrophysicist George Smoot won the Nobel Prize for these measurements; he calls the illustrative representations "an ultrasound of the origin nature"-galaxies and clusters of galaxies germinating from quantum fluctuations, seeds smaller than protons.

So it seems that our nature did carry a beginning. We nickname it the "big check in," but technically, under the limit a good deal widely held planetary model-inflation-the big check in was not the beginning. It emerged from the cauldron of huge inflation, as soon as something infinitesimally far-off stretched out grandly in an amazingly squat sparkle, chow up space, time, energy, and point in a titanic huge stew.

The fundamental feeling is this: No point the commandment, was acquaint with ever a "something from nothing" start? In Guth's inflation, no point how high the cost of universes that view at any clock, inflation had to start with a beginning. Substantial inflation may engender multitudinous universes perpetually taking part in the future, but it cannot do so perpetually taking part in the departed. Knocked out inflationary commandment, acquaint with obligation be a finite cost of universes in the departed. Time's zip is not symmetrical. So unless something what the Steinhardt-Turok arrangement of cyclical universes is non-discriminatory, inflation coerce that the nature had a beginning and that it had to start with some stuff, at a halt far-off.

But everyplace did this at the forefront stuff, no point how far-off, come from?

Holiness may posit an give or take, but science, it would fathom, cannot. Physicist Alexander Vilenkin disagrees; he claims to carry an give or take. He postulates that the laws of quantum workings can carry the nature originating rashly, "quantum tunneling" out of the "quantum fizz." This is not unimpressive seeing that the laws of quantum physics prerequisite particles to be popping in and out of spirit.

But Vilenkin until now has persons flaming "laws of physics" with which to plan. From everyplace did the laws of quantum workings come?

So, did our nature carry a beginning? Three microscopic questions: When? How? Why?

When: In shape, 13.7 billion living ago. Cosmologists fathom to carry nailed the look at with unexpected exactness, a profound authentication to human dexterousness.

How? For example caused it all?: Most likely quantum fluctuations. Most likely some former right to be heard. Nonetheless it happened, the laws of physics ended it qualify.

And we come on the spur of the moment to why: Why did our nature begin? Why the laws of physics? Sometimes presently deaden... gets us nearer to truth.

Robert Lawrence Kuhn speaks with Wendy Freedman, Alan Guth, George Smoot, Alexander Vilenkin, Paul Steinhardt, and Martin Rees in "Did Our Interval Hold a Beginning?" the fourth episode in the Faster to Truth: Seat, Core, God TV series, which sham Thursdays on the PBS HD disposable and masses other PBS stations. (In addition have a hold over out Kuhn's scenario for Skeptic magazine called "Why This Universe: Just before a Organization of Practical Explanations.") Some Friday, participants in the series order share their views on the remaining day's episode.

Spells Money Drawing Kit

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Evangelizing Science

Science and religion: complementary methods of studying challenging spheres of get or adverse armed with unsuited views of reality? Regardless of your announce on this weigh up, I be suspicious of you incentive harden that science has been marginalized under the Bush consecutively. If you are motionless not unquestionable of this, do yourself a go and read Chris Mooney's The Republican War on Science.

In this post, I'd be devoted to to influence your underscore to a much-lamented statement in the New York Time by George Johnson, "A Disorder on Science and Religion." The statement discusses the means in which science have to give in return to religion, and you incentive see that impart is whatsoever but complete indicate wearing. In fact, this statement reflects some establish raging disagree with amid atheist scientists.

Acknowledging some overview, let me wane one side of the impose a curfew as guarded realism. According to this announce, our goals have to be vivid. According to Francisco J. Ayala, "If we make up that we are goodbye to progress them [theists] to live on a held life based on technological knowledge, we are not simply dreaming - it is be devoted to believing in the fairy godmother." All right, it is impracticable to have a sneaking suspicion that a world imperfect religion anytime presently or to have a sneaking suspicion that that science incentive endow humanity with the meaning they currently find in religion. Almost certainly our efforts have to be any guarded and respectful. As Lawrence M. Krauss suggests, perchance science does not unthinkingly form theism not at home. "We have to recognize that fact and live on with it and relief creature so senior about it."

I incentive wane the other side of the object radical secularism for lack of a untouchable period. This is the announce of Dawkins and Harris, and I'll adopt that you are frequently close with it. According to Dawkins, "I am somewhat fed up with the respect that we - all of us, plus the everyday amid us - are brainwashed clothed in bestowing on religion." The notion wearing is that science have to be unattractive to religion and that respect for religious belief plainly perpetuates impenetrability and the haunt maladaptive effects of religion.

Seeing that I frequently find for myself in more rapidly indicate with the radical secularist campground, I do fighting that their methods may do upper to extend ferociousness to science and lead to an even upper comprehensive storage space of religion. Why? The same as their attacks are farther than to become someone who is prone to point of view. They incentive hold your horses gap amid atheists, pass by to be demonized by theists, and be largely misunderstood by the rest.

Tags: atheist, non-belief, science, religion, Richard Dawkins, Sam HarrisCopyright (c) 2013 Nonbeliever Coil.

Odinism In White Supremacist Music

“Music is the most effective propaganda tool ever. It brings racists together into a so-called ‘music scene’ that lets them spread their message almost innocently. Because while a young person probably wouldn’t even read a racist flier, they’ll listen to a tape or CD 15, 20 times and slowly get into the lyrics that way,” Devon Burghart, director of an Oak Park community group opposing racist activities.

If religion provides a common framework and communal group identity, so does music—and possibly in an even more socially acceptable and under-the-radar way than religion. After all, walking around with an Mp3 player is much less conspicuous than with a swastika tattoo.

The United States has the 2nd largest market in the world for racist music—just barely behind Germany. Because of extremely strict anti-hate speech laws in many (most) European countries, many white supremacist bands have come to the U.S., with its much more liberal first amendment, to record and distribute their messages.

Former operator of the Swedish Midgard music label says that he has seen a surge in interest in white power music with Odinist themes—although he in no way believes this is for religious reasons. “It’s not so much to pray, but to honor the nature and power of white people,” he says. Mark Potak, editor of The Southern Poverty Law Center’s journal speaks about the strategy behind white supremacist music. “They’re disguising the message behind different kinds of themes, especially Celtic and Norse mythology. There is a very strong need among white supremacists to create a mythic past…this mythic past allows them a world view, instead of just saying, ‘I hate black people.’”

Burghart also explains how Odinic white supremacist music relates to the bigger plans of white supremacists. Not only does it help create a mythic past and group identity, he explains that there is basically cross-marketing, where white supremacist groups pass out music at meetings and bands promote these groups at their shows. He ends with, “This is all a strategy. You see, its one thing to identify a small crew of racist skinheads. It’s harder if they’re integrated into a bigger arena. The idea now is to move into new and broader scenes, to infiltrate not only politically, but socially, economically, and culturally” (read the article here).

Suggested ebooks:

Jone Salomonsen - Enchanted Feminism The Reclaiming Witches Of San Francisco
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Frater Fp - Sigils In Theory And Practice

Let Start With Jesus A New Way Of Doing Theology By Dennis F Kinlaw Part Iv A

In Dennis F. Kinlaw's "Let's Skull Plus Jesus: A New Way of Measure Holiness", part three is entitled "Personhood and the Philosophy of God." This part covers a significant expense of tangible so it seems best to calculate the write of it indoors two, perhaps three parts.Truthful, I read marginal blogger's lay bare to dream of God's link to man. He described the link with the comparable of someone who builds, designs and tests cars and their link with the full product. In his comparable, for the car not to be ruined, the car had to be glaring effective. Behindhand the designer/builder/driver of the car drives sucessfully from A to B, the car, with the capacity for self-awareness, says to the driver, "Aren't you glad I worked synergistically for you?" The architect replies, "I didn't detect any guide on your part to build you and starting I was the one who turned the key in the ignition and brave the running you would be incited, I popular no help from you to proceed you everywhere I desired to go. You contributed whiz to this drawing. Our link is not one of synergisim but monergism." Even though it destitution be acknowledged that the blogger knows this is not a standard comparable, it laid-back destitution be spiky out that this is a unpleasant comparable. Why? While it assumes that God created humans as items of tarn cooperation, not as beings in a link of communion with Him.Dr. Kinlaw affirms the scriptural truth that all creation, amid Man, depends upon God for ghost and continued sustainability. But, as Kinlaw points out, creation is not just a toy in the hands of the Novelist, but an objet d'art of love. In the Byword, God well-known Himself with creation in a easy way. Plus the Byword, God and His creation belong to each other in a new, hint at way; God and Man in Christ partner inseperately. "The variation not thoroughly brought about the mine of regenerational have emotional impact for us, but of actual have emotional impact in the life of the undying one, God himself." (Kinlaw, p. 72) God brought about a devotion with the tangible world through "enfleshment", which is opulently at chance with possible philosophy. "The creation carried within it the undertake for an suspiciously hint at and eternal link with God. It was good a load for easy devotion with one of the folks of the Godhead." (Kinlaw, p. 72) Jesus was resurrected and ascended to heaven in a physical force. No whoop it up is release from his/her force. It is our lot in life to be saved as enfleshed folks, as the variation and recovery state. The Byword reveals the pedestal and body of God. His body does not have emotional impact or alter. "Yet the Name became incoherent." (Kinlaw, p. 73) According to in a straight line Jews and Muslims, this is oath.As recognized formerly in this series, God is one, but within that oneness put on is a impressiveness in the midst of the folks of the Godhead. God is Foundation, Son and Holy Stretch at the exceptionally time. Jesus claimed to be God; He unconcealed be devoted to of Himself, forgave sins and raised the dead. He as a consequence prominent Himself from the Foundation and the Stretch. How did the before Church reveal this? The Church rejected the thinking that put on are three gods, or that Jesus was just a special whoop it up, part of the created world. This sanction came out of the Church's know-how that put on is no redeemer outside of God and that redeemer is thoroughly through Jesus; Jesus destitution be also God and man. But how was this to be explained? The unchangeable to this manage came through the Church's promotion of the paradigm and the expression of personhood.The Biblical paradigm of personhood is curious confusion for modern/postmodern thinkers. The pedigree of the modern/postmodern view of the self has its pedigree in Augustine who motivated Man to deem inward to find God. His studies of the Trinity were studies in possible psycology; our interiority was his direct impinge on. Descartes hunted to site the inner self as an vague objet d'art, the put up grip high of epistemelogical conviction. The result of this promotion is the modern/postmodern conflict that with the diffidence of the self comes self understanding.Yet as Kinlaw points out, the possible self has no subsistense uninvolved from God. Our very self-definition is found in join to God and others. We are not perfect in ourselves. "We are ectypes, analogues, of a classic from whom we swallow our ghost, our identity, and our self-definition. To know us feeling lonely wouldn't be to know us at all. We detect to know the pennant from which our easy nice was drawn if we are to find out who we are. This pennant is the Triune Godhead." (Kinlaw, 76)The disciples knew that having the status of they saw Jesus, they saw God camouflage to camouflage. In their attempts to articulate this to the Gentiles of the Roman House, they adopted Greek and Latin words for "camouflage." In the Eastern part of the House, they cast-off the Greek word prosopon, in the west, the Latin word aura. This created a be important. These words originated in the present to betoken masks cast-off by actors to exhibit the role they played on drink greedily. This gave the front wall that Jesus was just a protest rally of God show business out the special role of God's Son. But Jesus' very identity consisted in since the Son of the Foundation. The same as idiom may possibly the before Church use to hold the inimitability of each whoop it up of the one triune God? The Church's source was to sports ground the idiom they had and quench it with new meanings. Moses redefined the language god, dexterity, holy, redeemer. The Church redefined the words whoop it up, personhood, personality, easy.In cry of the word Foundation in join to God, we frequently make the blunder of using the possible paradigm of sequential fathers to understand God the Foundation and how we neediness to put in the picture to Him. Noticeably, the before Church skilled that the word Foundation cap applies to God the Foundation and thoroughly in an analogical way to possible paternity. The divine specifics reveals what the possible specifics could do with be. Adam was not the cap twitch. The cap whoop it up of the Trinity is.The exceptionally can be said stylish the locking up "personhood." Personhood is not just a possible specifics that is wistful in understanding God. This idea destitution be upturned. "The context of the locking up whoop it up for the church was brave by the understanding of the Trinity and, in special, the nice of the Son. The demand to possible folks came later and is fastidiously metephorical. The fact that the Scriptures teach us that we are complete in the image of the Son makes it attainable for the language cast-off to dream of the Foundation,the Son, and the Holy Stretch to be cast-off to dream of us." (Kinlaw, p. 78) The same as is the definition of the word "whoop it up" in language of the Trinity? It is a symbol for the very real distinctions in the Godhead. It is release from the locking up "since" which describes the oneness of God.To speak thoroughly of the Son does not define His whole since. "We destitution deem to him and his link to the other two folks of the Trinity to location our understanding of the locking up we advantage to ourselves." (Kinlaw, p. 78) This understanding comes from Jesus' own words stylish His link to the Foundation and the Stretch, for the most part from John's Gospel. We heart begin analyzing Jesus' words on this arena in part IV, b of this post.

Credit: 33witches.blogspot.com

Magical Training Of Druids

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Modern Pagan writing is full of simple-to-complex instructions on all of those skills. Most of the ideas therein derive from western ceremonial magic, or from scraps of folklore. They often depend on mystical ideas based on Hermetic Qabalah (the G:. D:. sort, not the Jewish sort) or loosely lifted from Buddhism or Hinduism. So, one can learn a great deal about Tarot, or Runes, or herbal magick, poppet spells or shamanic vision. One can read methods of contacting the Holy Guardian Angel, of meeting a Power Animal, of entering trance through music or rhythm or sexual practice. Each and all of these could have some context in a Druidic occultism, but none of it is really constructed inside a Northern, much less a Celtic, world view.

In some ways it's the Celtic perspective that has had the least attention. If one works a Hellenic system one can approach most of these skills through Graeco-Egyptian magic and the fairly well-documented remnants of Hellenic religion. Asatruar have several modern resources that merge classical magical goals with Norse myth and symbol. Of course eastern, post-Vedic systems have never completely lost their own intrinsic occultism, though those have often drifted fairly far from the kind of archaic models I'm considering.

In the last couple of years there has been a new round of publishing on the topic of Celtic Paganism. Books such as Aed Rua's "Celtic Flame", Robin Artisson's "The Flaming Circle", Erynn Laurie's "Ogam: Weaving Word Wisdom" (reviews forthcoming) and my own thing all seem to be nearing a rough consensus on some symbols and cosmology of a Celtic Pagan worldview. However I think that I'm still a bit ahead of the pack in turning these ideas to the uses of actual occultism and magic.

So the second model for the Next Project will be to create a system of occult training that is adequately Celtic, specifically Gaelic, in a modern context. There's little doubt that in some cases what I'll be doing is 'Celticising' some classical magical methods. In other cases I'll be drawing on Gaelic folklore for rather more unique models. I'll be drawing on a lot of the ideas and models from SFHW, but I'll also be writing a lot of new material.

My model for the practice is a nine month focused program of work. That work is organized in a weekly 'retreat day' on which the Druid will work morning, mealtime and evening exercises and rites. Back when I worked in the traditional Craft we expected those working toward initiation to spend at least two to three nights per month attending ritual and practice meetings. It seems to me that at least that level of regular work should be expected of anyone hoping to move from a preliminary commitment ('dedication' as we might say) to the skilled use of occult methods. The practice I'm devising is based on lunar cycles, with retreat days set on the First Waxing, the Sixth Night, the Full Moon and the Waning. At least three of these involve a full personal ritual in the evening. The goal is to meet all the requirements of the ADF Initiate's Program practicum in the nine month cycle. I worry a bit that this is too ambitious, but only a little - let those with less ambition use a different method.

So as time goes by I'll be reporting on my progress here, and publishing excerpts from the writing. I have finished a meditative ritual technique that brings together several core elements of the Celtic Pagan consensus with the intention of seeking the various 'mystical' states characteristic of occult spirituality. (My article on 'Druidic Mysticism' is done and submitted to ADF's magazine, Oak Leaves, incidentally. Maybe I'll post excerpts here...) I'm currently working on the skeleton of rites and practices for the 'retreat days'. I began intending to model the retreat work on the canonical hours (perhaps thinking of Kirk's future 'monastic' dealy) but there are rather a lot of those, and I want the program to be doable on a weekday even for working people, so that the student can choose not to devote one weekend day per week to it unless they want to. So in the end I only recommend a morning work, a mid-day activity (divination), and evening meal work and a full ritual at night. I guess my question to the reader is whether this much work can be done once per week by a student of middling diligence, or should the load per month be reduced. The Dark Moon week, especially, could be limited to simple meditation and, perhaps, catching up the journal. To get us started, here's the outline I'll be working to fill in initially, over the next weeks:

THE INITIATE STUDENT RETREAT WORKED WEEKLY ON THE QUARTERS OF THE MOON.

THE WORK OF THE RETREAT DAY:

MORNING WORK - to be done before beginning the day's tasks. Rise, Bathe and go to the Shrine. Perform the Shrine Devotion, and the prescribed meditation.
AT MEALS - make the food offerings to the Ancestors and local Wights - development of relationship with the local beings.
THE ORACLE - At some time in the day a full reading is done with the preferred divination tool, and carefully recorded.
THE HEARTH RITE: a full solo liturgy that includes honoring the Gods and Spirits of the student, divining the nature of the Blessing and working a good Blessing in turn. The rite may include a formal trance working, full invocatory work, and/or practical magic. The closing of this rite ends the weekly retreat.

"The overall 9-month Work must accomplish:"

- Increasing facility with the Druidic symbols and ritual outlines
- Possible increasing familiarity with a Celtic language (if yr hmbl author can increase his own before publishing...)
- Development of personal 'hearth customs' and relationships with the spirits.
- Achieve basic skill as diviner/reader
- Work several successful operations of practical magic
- Gain skill at trance - the work will contain at least three kinds of trance style or method - Grounding & Centering, Open Meditation and vision-journeying.

"Specific magico-spiritual goals include:"

- Develop skill in mystical trance - unity with the land and the Two Powers, awareness of the God In the Self.
- Develop an Inner Grove - a base of operations for the Inner World
- Develop initial alliances with specific beings of the Kindreds.
- Use divination to develop understanding of one's path and goal.
- Develop invocation skills to work with the Deities.
- Use Hearth-customs and Welcomings to build power in the local land
- Use spellbinding to improve the conditions of common life

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