Inter Disciplinary Net Magic And The Supernatural

I recently found a great network that includes a series of fascinating conferences and research topics. The network is Inter-Disciplinary.net, and following is an upcoming conference:

Magic and the Supernatural

March 17-19, 2011

Prague, Czech Republic

Bewitched. I Dream of Jeannie. The Exorcist. Charmed. Buffy. Dr. Who. Dracula. Dark Shadows. Twilight and The Twilight Zone. Sookie Stackhouse and Bill Compton. Dresden Files. Harry Potter. The fascination and appeal of magic and supernatural entities pervades societies and cultures. The continuing appeal of these characters is a testimony to how they shape our daydreams and our nightmares, as well as how we yearn for something that is "more" or "beyond" what we can see-touch-taste-feel. Children still avoid stepping on cracks, lovers pluck petals from a daisy, cards are dealt and tea leaves read.

A belief in magic as a means of influencing the world seems to have been common in all cultures. Some of these beliefs crossed over into nascent religions, influencing rites and religious celebrations. Over time, religiously-based supernatural events ("miracles") acquired their own flavour, separating themselves from standard magic. Some modern religions such as the Neopaganisms embrace connections to magic, while others retain only echoes of their distant origins.

This inter-disciplinary and multi-disciplinary project seeks to examine issues surrounding the role and use of magic in a wide variety of societies and cultures over the course of human history. People with access to magic or knowledge of the supernatural will also be examined.

Papers, presentations, reports and workshops are invited on issues on or broadly related to any of the following themes:

~ Magic as "paranormal," anything alleged to exist that is not explainable by any present laws of science

~ the distinctions between "magic" and "religion" and "science"

~ Magical thinking and the equation of coincidence with causality

~ Folk magic and "traditional" systems of magic

~ "Magick" and "Wicca" as religious systems in modern society

~ Witchcraft in the European context

~ "Witchcraft" and animism in African or Asian contexts

~ Magic as illusion, stagecraft, sleight-of-hand

~ Magic in modern literature (ex. Harry Potter, Harry Dresden, the saga of Middle Earth, the Chronicles of Narnia, etc.) and in traditional literatures (folk or fairy tales, legends, mythologies, etc.)

~ Magic in art and the depiction of magical creatures, practices or practitioners

~ the associations of magic with the "monstrous" or "evil;" does one imply the presence of the other?

~ the portrayal of magic, magical creatures, and magical practices or practitioners on television and in film

~ the roles or uses of magic in video games, on-line communities, role-playing games, subcultural formations and identities

~ the similarities and differences of magical creatures across societies and time periods

~ the interplay of "magic" and "religion" as well as "science"

~ the "sciences" of demonology and angelology

~ the role of divination or prophecy in societies or religions

~ the use of "natural" vs. "supernatural" explanations for world events

~ Magic and the supernatural as coping mechanisms for individuals and societies

The Steering Group also welcomes the submission of pre-formed panel proposals. 300 word abstracts should be submitted by Friday 1st October 2010. All submissions are minimally double blind peer reviewed where appropriate. If an abstract is accepted for the conference, a full draft paper should be submitted by Friday 4th February 2011. Abstracts should be submitted simultaneously to the Organising Chairs; abstracts may be in Word, WordPerfect, or RTF formats with the following information and in this order:

a) author(s), b) affiliation, c) email address, d) title of abstract, e) body of abstract

Please use plain text (Times Roman 12) and abstain from using footnotes and any special formatting, characters or emphasis (such as bold, italics or underline). We acknowledge receipt and answer to all paper proposals submitted. If you do not receive a reply from us in a week you should assume we did not receive your proposal; it might be lost in cyberspace! We suggest, then, to look for an alternative electronic route or resend.You can learn more about the conference and submission information here.

Hoy Cumpleaos Del Seor Raymond Buckland

* Hoy se celebra en cumplea~nos del Se~nor Raymond Buckland, Raymondo Buckland es un reconocido miembro de la religi'on Wicca a nivel mundial. Fue la primera persona en extender la religi'on Wicca a Estados Unidos. En 1963, Buckland tuvo su primera y 'unica reuni'on con Gerald Gardner y fue iniciado en la Wicca gardneriana, la cual introdujo en Estados Unidos en 1964. Aunque comenz'o en la Wicca gardneriana, m'as tarde fund'o su propia tradici'on llamada Seax Wica. Buckland ha sido orador en muchos eventos multi-culturales y neopaganos incluyendo el Starwood Public holiday en 1981. Raymond Buckland naci'o el 31 de agosto de 1934 en Londres, Reino Unido. Fue criado en la Iglesia Anglicana, pero desarrolll'o un inter'es por el espiritualismo y el ocultismo a la edad de doce a~nos. Fue educado en el King's Partnership en Londres y m'as tarde en el Brantridge Wood Partnership en Sussex. Posee un doctorado en antropolog'ia de Brantridge. De 1957 a 1969 sirvi'o en la Fuerza A'erea Actual. Buckland y su esposa Thyme inmigraron a Estados Unidos en 1962 y se movi'o a Want Isle, Nueva York. * Simbolo de la Seax Wicca * Buckland fue la primera persona en Estados Unidos en admitir abiertamente ser practicante de Wicca, Buckland es conocido como el padre de la Wicca en Estados Unidos. En 1963, Buckland tuvo su primera y 'unica reuni'on con Gerald Gardner y fue iniciado en la Wicca Gardneriana la cual introdujo a Estados Unidos en 1964. Aunque comenz'o apoyando la Wicca gardneriana, m'as tarde form'o su propia tradici'on llamada Seax-Wica. Raymond Buckland apareci'o como orador en muchos eventos multi-culturales y neo-paganos incluyendo el basecoat "Starwood Public holiday" en 1981.

Credit: about-world-religions.blogspot.com

Air Invocation Poster

Make-believe Spells and Necessities...Make-believe Spells

Scout about the blessings of the elemental willpower of Air with the aid of the Air Invocation parchment poster. Written by the spiritual wordsmith Travis Bowman and incorporating the variable artwork of Eliot Alexander, the poster makes for a extensive quote to corroborate on hand for your ritual crafts. The chant reads: Stylish and Now, I juggle the elemental willpower of Air, I buzz to the summer puff and the glowing coil, to the dull ventilate and the thrilling coil. You that is ever dancing, you that teaches lessons of the light, you that topples grass, I buzz you happening to saturate my sense with your swirling gifts. Thump my command on your back and high my drift dressed in your sky. Breath and Recommendation Safe and Proclaim Air, I buzz to thee. Opportunity on an 8 1/2 by 11 parchment poster, the words can naturally be stored mumbled comment and brought forth what you have an effect to read them.

Sum Price:1.95

Interpret Advanced More or less This Request

Air Invocation poster is a post from Make-believe Spells Make-believe Spells - Make-believe Spells Types Of Spells Honey Spells Funding Spells

Facemask Found In Wall

I established an gripping story from a reader yesterday and i would crave to interact the story with you all in order to help the reader. A reader of extort named Daniel found a fascination FACEMASK in a wall of a villa he was working on in Philadelphia. Beneath is his story:

PHILADELPHIA FACEMASK Questionnaire

Hello, I am expression to you the same as I accept a issue about a cloak that I bare interior a involve wall I was demolishing. I was working the demolition of some fortifications in a space in the Mt. Creative put up of Philadelphia, it dates back to 1913. Into one of the fortifications, multinational in with involve and old padding, I found a cheesecloth cloak with a precipice colored on it. The precipice looks crave a devil, with the ignite whiskers and goatie. From the way it was shaped it looked crave it had been hackneyed by someone. I took it home with me and accept shy it for better a rendezvous, I am so baffling to know what it brawn mean. Whether that type of cloak is part of an occult ritual from the prompt 20th century, or why someone would accept prepared it and then inherent it in a wall? If you accept any references, responses, or can possibly refer me to someone who does I would really regard it. I accept photos of the cloak and the wall I found it in.

Thank you, Daniel.

Absorbing story.. Sounds crave a FACEMASK may accept been recycled in rituals in the next. Ceremonies and rituals were drastically snooty bad-mannered better a hundred energy ago across the world especially in western countries. These were all told very secret practices (OCCULT RITUALS) as in some chairs this was even unlawful or forbid (Predominantly FROM Cathedral Power). Sounds crave they hid the license ( THE Dim YOU Questionnaire) way back formerly. I surprise if occult rituals were unlawful in Philadelphia in the prompt nineteen hundreds.?

Try to fit up on the internet to find firm facemask designs for snooty clues or email me the image so i can fit up for you as well..

Lunch A Nicely DAY.

REGARDS,

TIMON

Optional books (downloadable pdfs):Howard Phillips Lovecraft - The Fleas In The Battlements

Stephen William Hawking - Scope And Dot Warps

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God Slaps Down Bible Burning

This is way too facetious.

Become familiar with the North Carolina church that intended a book muggy at which they would intensity copies of Bible translations deemed "Satanic?" It turns out that later than the day wholly came God had other accepted wisdom.

To be string, they intended to intensity greater metal music and smutty movies. But they in addition had rural, gospel, and Christian tide music and videos about Jesus in their crosshairs. Utmost coldly, they imaginary that they would intensity all non-King James versions of the Bible -- aka "Satan's bibles."

They in addition announced a ache list of "Satan's dressed in books written by heretics" which would be burned. And to top it all off, they accommodating "fried ham, and all the sides."

But later than the big day came something like, a combination of rain, protesters, and a expression law vs. muggy paper all conspired vs. them.

Sure, part of the clip was a expression law veto the muggy of paper. Sure, part of the clip was that excellent protesters showed up than the church's comprehensive seminar of 14 inhabitants. But the end line is that even if neither of fill possessions had been a detail you peaceful can't surprise a book muggy later than it's raining. Conceivably the church neediness take realized from the start that Christians shouldn't be muggy Bibles. I mean, it seems sure to me, but I consider in their eyes I'm an evil devil worshipper so my aspect doesn't etch.

Motionless, the church open a end inconsolably spiraling the outcome of the battle.

We approve of to say that the Photograph album Excited was a above what is usual winner[.] We approve of to thank all the Bible doubters who prayed for rain with us. All the protestors and media got wet; we were taking part in everywhere it was pleasurable and dry[.] We are not triumphant inhabitants got wet, we are triumphant that His Lie was venerated. A few take written gratis God that he intervened and still the Photograph album Excited because of the rain, protestors, and expression laws about muggy paper.

Wow, it's not precise me...

Minute allowance was still. Our set sights on was to garbage garbage as noted below, and we did precise that. We didn't confide how it was destroyed; only that it was conked out. These vastly inhabitants condition take never heard about "Mode, Influence, & Nail clippers." Nail clippers cut paper, and paper weep real easy. We conked out everything as intended. Breathe out God! God answered every prayer that someone prayed, but they don't such as the wave.

Translation: we didn't get to intensity what, so our book muggy was a above what is usual winner. You've got to love the cognitive disharmony.

To Bring A Storm

For this spell you need:

* Broom (the plant) It is a gorse type plant with easily annoyed tawny vegetation (here's a picture)
* Rice
* Briny
* Water
* A muted pitcher
* A red candle - the red candle is for lightning, if you do not pressure lightning don't use the candle

Skeletal the candle. Program the water stylish the pitcher and say:

"Rains of time for what it's profit

blank thine eyes upon this earth."

Shove the water with a dollop castle in the sky a deep tropical storm put in prison forming.

Put down the broom stylish the water, broom brings the winds. Say this:

"Winds shall drop of course

tearing undeviating every offshoot of tree."

Protect to stir up the join up imagining the tropical storm in receipt of exceptional. Add the rice, this is to produce the drizzle. You don't show to say what for the rice, sincere start inspirational really fast. Add the hot wax from the candle... and say:

"Lightning complain quick and long for

make it late make it strong."

Add the brackish (the brackish seals the join up) and say:

"By the powers

of three get older three

let it be."

Cutting remark the join up and mat it further than stylish the crisscross. Now if I were you, I would seriously make a (stay protection spell). Display is not a way that I know of to lay off the coming tropical storm.. so be organize.

Source: Make-believe Spells

Framing Rites For Practical Magic

"DRUIDIC ORTHOPRAXIC HERESY"

I've been pensive about about '"framing money"' for magical work, as contrasted with liturgical work. A part of the textile I'm working on lately has been down-and-dirty absorbing in a Celtic Pagan or Druidic context, as well as better ritualized forms of practical magic. Liturgical be fond of is the Arrogant Priestly end of Pagan work, using the magical and skills of oratorical ritual to produce earnest bite for a done group of '"villagers"' or Pagan convention. Nonetheless in cultures that uphold ask of spiritual skills for nonconformist goals, such as Vedic or Hindu cultures, the be and form of liturgical money are steadily cast-off for full-production nonconformist money. The yagnas untaken for the wealth or opulence of householders were Big Damn Deals, even nonetheless they were automatically honorable a spell. Our Druidry has its copy of liturgical theurgy odd intensely outlined and supported, and we've done some work on using it for practical money. The inquest for me is how to make out that describe to nonconformist work, to order to simpler works.

It seems to me that from a folk magic slope we see very tiny in the way of '"opening and closing money"' in the take a break of magic sealed clothed in the 18th and 19th centuries. Now, to some range I dubious this represents a mere loss of textile from an ahead of time system that would wave around included some create of opening money. In the Christian magic of the Soul Ages introduce would wave around been at lowest possible the unfolding of a prayer or psalm, by way of invoking the protection and blessing of '"God"'. Offer are lots of folkloric examples of using a circle, nonetheless it's intensely to around how greatly the folktales or practices wave around been persuaded by the better hypothetical magic of the grimoires.

In the Wicca I began in we would wave around nominate to '"cast a circle"' for any conformist absorbing or magical occupation. The Wiccan circle-casting is an condescending centering and focusing spell, and categorically does the job of location the magician's feeling clothed in place for option states. I cleave to that, for modern practitioners, such matter are important. The ancients had their abiding cultural immersion to produce honorable the polite states of object for them as they approached a bit of eerie ritual, or probably the methods of pre-ritual refinement and focus and post-ritual close-down were the parts that didn't get in black and white down, and so didn't get accepted down as the European magical tradition became weaker. In any explosive I cleave to it is humanely to moderns to wave around a set of opening rituals that help us move from general object clothed in the mental place wherever we do magic.

I do cleave to that shorter framing rituals work better for fill with who are responsive in better conformist money. By working the full Exact of State, the full Druidic Kill Sacrifices we focus the meanings and images of the money clothed in our minds. Consequently formerly we work shortened money we can appeal upon fill with better powerful marks to refresh the vivacious words. In the hands of new students such vivacious money wave around the opening of distracting from learning the full power of the symbolism.

So, I wave around been languidly working to fall our ritual elements to as vivacious a set of framing money as makes sense. In so law I automatically curl greatly of our traditional order of State, in concern of a simple use of the Kill and Tarn, and a simple put on for the aid of the spirits. Upper the squeeze existence I've in black and white step by step shorter Druidic framing money - see the 'Druid's Rise in SFHW for an central tab. It seems prim to me to wave around lots of levels of distress for lots of sorts of works.

For prototype, as I dose the zenith lessons of an Initiate's Ape for ADF, I find individually prescribing great a lot of condensed rituals. The work of concerning with the Self-confidence, and making one's set of tools, requires lots of way of life to be group, and matter to be blessed. I honorable can't see why a householder Dedicant Druid would hold to do practically that frequent full liturgies in the zenith month or two of the work. Of course fill with with a aroma for it can categorically use the liturgical money up made the Chops Crack as an opening for any working. Nonetheless I'm not even secure that the Chops desires to be frostily opened for condensed works. Following the leave of the work is really to honorable purify and comprise, and to work with powers and spirits of the quick at home world, furthermore I don't see the Chops as tone. So for simple framing for fast spells, or for bits of work in the woods or at the Tombstone, I let somebody have this shortest-ever opening and closing.

A Luminosity Crack AND Concluding

Let the Druid wave around her Kill and Efficiently tools, and at all excessively she desires for the work at hand.

OPENING:

Decree the Fuel Decency, or Two Powers centering.

Clever THE Kill AND Age-old THE Tarn, SAYING:

Kill I burst into flames, Tarn I pour

The Fire and Efficiently I hallow.

By the Mother of the Wharf be hallowed

By the Noble of Understanding be hallowed.

Blessed and complete sacred to the work.

"Spray AND CENSE YOURSELF AND ALL AS YOU SAY:"

So by the Make of the Tarn and the Clever of the Kill

Let this place be cleansed of all ill,

Made whole and holy

For the Decree of the Clever.

"Luminosity Generosity ARE Made, EITHER OF Scrap Appearing in A Sincere Kill, OR Make somebody see red Appearing in A CENSER, SAYING:"

I make hand over to the Disembark Mother

Make holy me in my work

I make hand over to the Noble of Understanding

Outspoken the Ways for me

I make hand over to the Unresponsive,

To the Self-confidence, to the Bright Gods.

Make holy me in my work

Then Understanding, Gently and Emphasis.

"AT THIS Side by side THE Recording OF THE Decree AT Fix ARE PERFORMED."

CLOSING:

- Upon last you necessary thank any beings who wave around aided you, and end formally:

Let jump be jump and insult be insult

In view of that all is done, and done, and well done

And and so I end what was begun.

To the Three Holy Kindreds I make longer thanks

To the Noble of Understanding I make longer thanks

To the Mother of All I make longer thanks

In view of that do I revive the work of the prudent.

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Credit: pagan-space.blogspot.com

Pink In Magick

Rose-colored is cast-off in magick in the past occupational with flirtation and sexuality. It is the best color to work with in the past grueling to attract a new love and for rituals to application affections so infrequent promotes romance and friendship. Rose-colored is also a reassuring and easy color and is cast-off to smother worries. A color of sexual category, observe, service, infrequent brings amiable, lighthearted squeal to the buffet table.

Here are the magickal correspondences for the color pink:

* MAGICKAL PURPOSE: The heart's emotions, originality, marriage, friendship, beauty, benevolence, interaction, kinder, gentler in addition to red
* PERSONALITY: This individual is a romantic at root. Likes candlelight dinners and movies, always tries to find the good in everything and everyone, very amiable.
* MAGICKAL USES: Passion, beauty, friendships, partnerships, romance, attraction.
* ELEMENT: Go off
* DIRECTION: South
* CHAKRA: Ghoul Chakra
* PLANET: Venus
* DAY: Friday
* NUMBERS: 0 and 1
* MAGICKAL TOOL: Operate, Cauldron
* MAGICKAL FORM: Candles, cloth
* SCENT/ESSENTIAL OIL: Sandalwood, Rose, Apple Blossom, Gardenia, Jasmine, Light purple, Ginger Sweetpea, Tuberose, Strawberry, Apricot.
* PLANT/HERB: Aztec Lily, Beans, Bishops Tidy, Violets, Frozen Ruby, Dropwort, Feverfew, Cotton Rose, Basil, Coriander, Crocus, Avocado, Ginseng, Kava-Kava, Ladies Pall, Yarrow, Yerba Santa, Maidenhair, Allspice, Pennyroyal.
* TREE/WOOD: Tawny, Conservational, Peach, Sycamore, Rose-colored Dogwood
* ANIMAL: Cat, Dove, Sparrow, Deer, Conch, Clam and Oysters.
* MINERALS AND STONES: Rose-colored Navy, Kunzite, Rose-colored Tourmaline, Rose-colored or Rose Quartz, Rose-colored Diamonds, Rose-colored Spinel, Rose-colored Claret, Claret, Red Jasper, Olive, Peridot, Aventurine.
* TAROT CARD: The sevens
* GOD: Amun Ra, Angus, Cupid, Kama
* GODDESS: Anat, Aphrodite, Astarte, Belili, Belit-llanit, Benten, Cybele, Erzulie, Hathor, Ishtar, Isis, Venus

Composed from poles apart sources amid The Address list of Magickal Ingredients and realmagick.com