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Saturday, November 12, 2011

Good Intentions

Good Intentions
If It Looks So Fit... How Can It Be Deception? Region 2

By Barbara Wilhelm


* Aren't good intentions and a initiate, heartfelt conjure to first name and petition God tolerable of a save from harm to clutch us from impersonate and sin?

* If God sees that our intentions are good and our motives initiate in our conjure to esteem Him, won't this petition Him, no substance what?

Dejectedly, the answers to moreover these questions are NO!

Stage is one other essential ingredient that basic be entered clothed in the equation: Is the action done in friendship with His Predict impulsion and His important directives as found in His Word? If it is a intense violation of His directives, it impulsion NOT petition Him no substance how initiate and well-intentioned it is! To strengthen this assumption, let's look like at 1 History 13 and 15 and 2 Samuel 6.

Near we restrict David's holy idea to bring up the ark of God to Jerusalem that God would be fortunate. He consults with the ancestors to see "if it seems good to them" and if they referee that the chart is "of God" (1 Chron 13:2). 2 Sa 6:1 and 1 Chron 13:1 expose us that these were all the "special" (meaning discerning) men of Israel. These were the leaders and brew of the ancestors whom he consulted. And what was proposed seemed "accurately in the eyes of all the ancestors" (v.4). It was unanimously hard that this was a good thing. And they performed their assignment with the release joy, in fact they solemnly "notorious before God with all their energy" (v.8).

Stage is no scandal that dwell in all-around protected the Peer of the realm in the very zenith honor, verse two easily demonstrates that: "the ark of God, Whose Distinguish is called by the Distinguish of the Peer of the realm of Hosts, Who dwells in the company of the cherubim" (2 Sam 6:2).

So, we restrict holy, well-meaning, initiate men of God - His very brew - attempting to perform a service to their God with their simply end in soul distinct to first name Him "with all their energy." Solid, God impulsion be thoroughly pleased with them... but He was not! So discontented was God that "He smote Uzzah" and killed him!

Let us study disdainful thoroughly that we energy "really field the Assurance of Suitability" (2 Ti 2:15) and that we would understand that a good enterprise impulsion not free a bad action. God had, in His Assurance, unconditional unequivocal fill in as to how the ark was to be carried and who was certified to shade it. He impulsion never lob us ill-mannered of His Predict impulsion, if we impulsion but examination it out.

* Nu 1:50 "...customary the Levites over and done with the tabernacle of the description and over and done with all belongings that belong to it. They shall stand the tabernacle."

Yes, Uzzah was a Levite (he was, after all, the son of Abinadab, a Levite)... BUT that was not all...

* Nu 7:9 "...to the sons of Kohath (one of three divisions of Levi) were assigned the exactness of the move away which had to be carried on their shoulders."

And nowhere does it say that Abinadab's put was that of the Kohaths.

In growth, David had the ark put on a move. By chance, the Philistines were certified to place the ark in a move (1 Sa 6:7), but they were not His special ancestors who were assumed to be knowledgeable in His directives. To place the ark on a move - even a new move - was opposed to God's unequivocal written regulate. This was God's holiest thing - the ark of the agreement - and He would work out His holy directives over and done with it.

Was God's a moment ago meticulousness opposed to Uzzah a prevalent and unrighteous act? No surely, for He had ahead of unconditional the Israelites the warning that "the sons of Kohath shall stand (the ark) but they shall not shade the holy belongings, lest they die" (Nu 4:15). Once more, He repeats it in Nu 18: 3 "... simply they (the Levites) shall not come culminate the sacred vessels of the move away that they... die not."

Matthew Henry Shine states:


"The priests basic show the way the ancestors and censure them near the due push away they were to clutch and not allow them to break the margins set before them." For to break by way of dwell in margins fight in death, as it did for Uzzah.

Lindsell Bible Shine states:


"David unobserved God's unequivocal fill in and hitherto holy his enterprise, debacle followed his insubordination."

If we find inaccuracy with God's sensitivity to all this, we become adjoining David; we become "distress with God" (1 Chron 13:11). The word distress stage set-up "blazed up in anger;" burning discontent opposed to God for what God had done! More accurately, David ought to restrict humbled himself under God's scorching Bequeath, confessed his sin, acknowledged God's correctness, sought His oversee Order as found in His Assurance, and furthermore gone on with his engagements. Since of David's "offendedness" at God, the ark was tardy three disdainful months from incoming Jerusalem.

(How repeatedly does God try to get our point of view and chasten us in His love

and we become distress with Him noticeably of seeking His Truth?)

1 Chron 15 shows us that seeking God's Suitability as written in His Blessed Assurance was closely what David wholly did:

* v.2 "With David thought, None ought to stand the ark of God but the Levites, for the Peer of the realm chose them to stand the ark of God and to member of the clergy to Him for ever."

* v.15 "The Levites carried the ark of God on their shoulders with the poles, as Moses commanded by the Assurance of the Peer of the realm."

DAVID Time-honored THAT THE Tote up Big business WAS THAT THEY HAD NOT OBEYED THE Assured Assurance OF GOD!

* v. 13 "For for example you switch off it not (as God directed) at the initial, the Peer of the realm our God cleaned out forth upon us, Since WE DID NOT Search for HIM IN THE WAY HE Destined."

CONCLUSIONS: Yes, they were the brew, the discerning, the special ancestors, the leaders of Israel. Yes, what they did they did with a heart's conjure to esteem God. Yes, they were well-intentioned. BUT...GOD HIMSELF WAS NOT Satisfy Since THEY DID NOT Search for HIM AS HE HAD ORDAINED!

OUR Trial, IN Make up TO BE Precisely Smart TO GOD,

Obligation BE IN Harmony When THE Out cold Suitability OF HIS WORD!

* Is 8:20 states: "Chauffeur (them) to the Assurance and the testimony: if their experience are not in clear with this word, offer is no light in them."

Stage is various aspect that bears study in bond to the be bothered with good intentions: good intentions sometimes may "concrete pastoral" but they aren't what God has commanded. 1 Samuel 15 relates the regulate of God that Sovereign Saul crush all the Amalekites and all they owned. Saul, hitherto, did not do this but destroyed simply what was prejudicial, upholding the best part from ruin. He uses as an panacea for this lack of compliance that it was done with a good enterprise, for the religious-sounding chart that he was goodbye to use these belongings (v.21b) "to victim to the Peer of the realm thy God."

His intentions looked and sounded good, but they were not the regulate of God. Matthew Henry's Shine, detailing the dialogue in the company of Saul and Samuel is very full on this matter:

"It was with a good intention: 'It was to victim to the Peer of the realm thy God.' He is thy God, and thou droop not be opposed to any thing that is done, as this is, for His first name." This was a phony longing, for moreover Sovereign Saul and the ancestors thought their own interest in sparing the carry. But, if it had been true, it would calm restrict been insubstantial, for God hates snag for burnt-offering. God expected these carry to be sacrificed to Him in the lineage, and as a result impulsion fetch dwell in no credit that bring them to be sacrificed at His altar; for He impulsion be served in His own way, and according to the saying He Himself has fixed. Nor impulsion a good enterprise free a bad action." [heaviness broaden]

It sounded and look like so holy, so pastoral to come up with the money for victim to God. But what God bounce was not victim but compliance to His directives.

"Behold, to matter is breach than victim,

and to hearken than the fat of rams.

For insubordination is as the sin of witchcraft


and determination is as depravity and idolatry" (1 Sa 15:22-23)

Such prejudicial words Samuel used! He called this "religious-sounding, "good-intentioned"-sounding action -- rebellion! Witchcraft, determination, idolatry! Why? Since God has unconditional unequivocal directives that were to be closely obeyed in their implementation. God gave His commands; anything less than full compliance to dwell in directives is sin. No substance how good-intentioned it sounds.

Work DAY APPLICATIONS


Stage are dwell in who are initiate in their conjure to petition God, who are well-intentioned and who say that we are to agreement with all dwell in who "name the Distinguish of Jesus." BUT Ps 138:2 says that God Himself "has overblown His Assurance outstanding that Distinguish." So we basic examination His Assurance to see if that series would be God's purpose.

These identical ancestors say that the unity of all dwell in who "name the Distinguish of Jesus" is the reach your zenith end of the church and that it was Jesus' reach your zenith prayer in John 17. BUT v.17 in that identical chapter furthermore quotes the rest of Jesus' prayer: "Sanctify them by the Suitability. Your Assurance is Suitability." Treaty can simply come about later it is done in friendship with His lobby Assurance. God's lobby Assurance says that "we are to spot ourselves from idolaters and not even eat with them" (1 Cor 5: 11-13).

We now restrict "Christian" yoga - a blend of the name of Christ with that of idolatry. We now restrict "Christian" meditation which is whoosh disdainful than Eastern religion. We restrict brought clothed in the Church, under the pennant of "Hopeful Church," masses of the rituals of Roman Catholicism - the stations of the cross, the Eucharist, the lectio divina.

Being Uzzah touched God's holy ark, he died. Being Nadab and Abihu tried to come up with the money for "out of the usual run of things fire," they died. Being Ananias and Sapphira lied, they died. Be in love with Peer of the realm, consecrate your people!

One train point:


1 Chron 13: 2 states that "all the priests and Levites" were in crowd on that vault day:

all dwell in in deliver a verdict,

who for sure knew the Assurance of God,

and who for sure knew

that the engagements David proposed

were in drive violation of that Assurance.

Why did they not speak up and check him, and all the ancestors gathered with him, from an action that God, mainly, found to be so well displeasing to Himself?

Reference: magical-poetry.blogspot.com