My one-time past performance, Catharsis Of The Sotah, discussed the suffering of bitter waters which exonerates or condemns the sotah, an disapproving next of kin. In the function of are these bitter waters ( )?
Rabbi Akiva understood to them [previously to their ascension]: "Like you come to the place of clean and tidy mineral stones, do not say, 'Water! Water!' (4 Who Entered The Pardes)
is a arrangement of
Meaningfully, stage are two letters yod () in the transforming arrangement for "waters" (). This contrasts the unique yod in each of the two words comprising "bitter waters" ( ), anywhere "bitter waters" corresponds to "water! water!" Two lessons come to control on the road to the two letters yod of the rejuvenation.
Opening, is shorthand for the Clip Saintly Kind. For this reason, the waters "of the rejuvenation" draw the Idea of the Saintly.
Blink, implies consent and catharsis of all the ruach and the neshamah levels of the apparition. Close the suffering of bitter waters, the Clip Kind acts to simplify and mesh the tender and theorist faculties of the organism. As indicated in the one-time past performance, the sanitization behest end in one of two ways - rejuvenation or death.
is a "pit emptied of plenty of earth" . In other words, it is a well (for containing water) emptied of (tainted) refuse. This contrasts to the arrangement which explanation "target", "disappointment" and "rebelling" , all uniqueness of the sotah previously to initiation and well-off local of the ritual suffering. Thus, describes a organism emptied of disappointment.
Obsessed together, the "bitter waters" ( ) are similarly the "waters of emptying disappointment" ( ) and draw within them the buy by which a organism is emptied of disappointment completed the cleansing action of Clip Saintly Kind.
Meaningfully, it is a woman's true husband (from some level) who brings her to this place of rejuvenation or death. The bitter waters are ancestors which "belong to her husband". In the process of rejuvenation, not only are the masculine "waters" cleared, but the female "refuse" is similarly cleared. For this reason, the sotah ritual not only rectifies the organism herself, but is an dear renovation of the masculine (which the organism performs on behalf of her husband) as well.
Footnote:
Etymological Lexicon Of Biblical Hebrew, R. Matityahu Clark
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