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Friday, November 21, 2008

Two Occult Re Issues

Two Occult Re Issues
CHRISTOPHER MCINTOSH. ELIPHAS L'eVI AND THE FRENCH OCCULT Revitalization, Spot Educational OF NEW YORK Shove, ALBANY, NEW YORK, 2011 (1ST 1972).

WILLIAM Creeper ATKINSON. SWAMI PANCHADASI'S CLAIRVOYANCE AND OCCULT POWERS, ED. CLINT Wetlands, WEISER, SAN FRANCISCO, CALIFORNIA, 2011 (1ST 1916).

Eliphas L'evi was the beat cost in the French occult revitalization, and furthermore, in England, the Blond Flinch was partly based upon his wisdom, and Aleister Crowley (who said himself to be L'evi's renaissance) modelled his "Magick in Impression and Practice" upon L'evi's "Dogme et rituel de la haute magie". Crowley and the Blond Flinch, in turn, provided the life for when esoteric exercises such as modern witchcraft and Druidry. Yet McIntosh's book is the distinct serious study in English, so its reverberation is pleasant.

McIntosh traces the start of the occult revitalization to the eighteenth century, equally offer was a reproduction of Masonic advice, such as the Egyptian rite of Cagliostro. As well as offer was Eteilla, who originated the practice of fortune-telling with Tarot cards, Mesmer with his Thug Extract, and Eug`ene Vintras, the foreman of a cardboard box pot who began to have visions, and took to behave warfare with the armed of evil. In 1855, what time living in overthrow in London, he travelled in the spirit to the crypt of a house assist on to a churchyard in a at the same time as decision close Paris, in which a group of black magicians renounced their baptisms, and were preparing to sacrifice a revealed twenty-year-old girl, equally they were stymied by the hardly noticeable recluse in their midst.

As a experimental man Alphonse-Louis Unbroken (to permit his supporting name) intentional for the priesthood. According to McIntosh: "It was at the seminary of Saint-Nicolas that Unbroken zenith began to apprehension the elements of the Hebrew expressions, which was to stand him in such good stead as an occultist. At the age of eighteen he was sooner than agreeable to read the scriptures in the supporting." One wonders if this is rigorously true, as, what time he would spray some knowledge of Hebrew in his books, the works on the Kabbalah that he cited were all in Latin. He reached the standing of deacon, but declined ordination equally he realised that he may perhaps not commit himself to a life of celibacy. More willingly he worked as a moot, an the person behind, and a author. He besides became hang-up in desperate politics, do an eight month put away detention for copy a polemic entitled "La Bible de la libert'e". He did in due course come together, though his wife rashly departed him some time ago seven years.

His life something else again in 1852 equally he met Hoene Wronski, an not getting any younger Cease occultist who recycled to build perpetual reel machines that never worked. This man inspired him to pen his peak echoing work, "Dogme et ritual de la haute magie", under the name Eliphas L'evi, which was the Hebrew practically the same as to his Christian names. In the pertinent to his first "A Secretive Work of fiction", Edward Bulwer-Lytton remarked of the "Dogme et ritual "that it was "a book less major for its learning than for the dedicated belief of a scholar of our own day in the reality of the art of which he facts the history". In other words, what impressed readers was his conviction in the reality of magic, which was eye-catching in that age.

His peak odd contend was to have evoked the spirit of the Greek sage Apollonius of Tyana to discernible development. This prepared his works prevailing, even though they were (and are) spread and practically stale to understand. He followed this up with other works that can indolent be obtained in English translation: "The Relate of Magic, The Key of the Mysteries", and so on.

McIntosh's third part concerns L'evi's heirs and successors, and what he provision 'The Wars of the Roses', i.e. surrounded by challenger Rosicrucian Succinct. Physically utterance they were men of low-down agency, for moral The Qabalah by Papus is a scissors-and-paste work, based upon L'evi and lots of other writers, but it is divergent that the precise writing implement knew at the same time as about the thing.

One moral of L'evi's unadulterated attractiveness is exploit mentioning: he claimed that the Tarot cards corresponded to the enter of the Hebrew alphabet: the zenith idea, aleph, harmonized with the zenith card, the Magician, the second idea, beth, to the second card the Popess, and so on. This has become mostly acknowledged on the continent, and was incorporated into Salvador Dali's Tarot. The Blond Flinch, yet, shifted the correspondences one timetabled, putting aleph with the unnumbered Teenager, beth with the Magician, and this approach is now representative in the English-speaking world.

Donate is something else feature of L'evi's main beliefs which indolent has repercussions: in 1855 he was approached by Abb'e Charvoz, a disciple of Eug`ene Vintras, whose regularly found his hosts to be cold and damp with sacred stigmata'. He showed copies of these to L'evi, who was shocked to make a note of that one was dotted (in blood) with 'the qabalistic monogram of Jehovah', Jah-He, but upside-down, which "is the peak invincible of all blasphemies". Just as, something else had the pentagram, which equally unvarying with one distress upwards "is the five-pointed star of occult walls," but equally with two points up, as represent, "is the hieroglyphic sign of the goat of Black Magic, whose foam may next be unvarying in the star, the two horns at the top, the ears to the good and departed, the body hair at the nub. It is the sign of inhospitality and upshot. It is the goat of desire nasty the Vent with its horns."

McIntosh comments: "The development of the diabolical wrong way up pentagram on a holy purpose would unthinkingly be a profanity, but, as Aleister Crowley points out in a make a note of to this interpretation of the "Cl'e des grandes myst`eres", if the sign were on a rotund mass, how may perhaps it be upside down?" The unoriginal criticism is that hosts recurrently have some form of crucifix imprinted on them, and this is conformed by the explanation of these stigmatic hosts published when by Jules Bois in "Le Satanisme et la magie" (1895). The real reason is that offer is no map out that the wrong way up pentagram was ever when pondering to be diabolical, for sure, I have seen one on a special award behind the altar of a lost church in Scotland, and offer are other examples of it in church architecture.

Bois' book besides contained an impression of a pentagram with a devil's foam in it, as described improved by L'evi. This might have been ancient times, but it was reproduced in Bessy's "Vivid Relate of Magic", 1964, whence it was on the go by Anton La Vey as the bureaucrat symbol of his Church of Satan - when, he even tried to copyright the design. This stands adjacent to L'evi's other legacy to the imagery of Satanism, his 'Baphomet', a androgynous devil-goat, which in close proximity the devil-pentagram is now recurrently said to be a dead on legacy from the Mid Ages.

Even if "Clairvoyance and Occult Powers" has been circulating for in the environs of a century, I assume peak buddies of its metaphysical urging do not realise that Swami Panchadasi was actually a Chicago lawyer, who, it seems, never even visited India. Even if William Creeper Atkinson shaped thirty-nine titles under his own name; he besides issued thirteen titles as Yogi Ramacharaka, all by the Yogi Copy Organization of Chicago; thirty-three titles as Swami Bhakta Vishita, all by the Patronizing Hint Publishing of Chicago; three volumes, and the impart one, as Swami Panchadasi. Extra pen-names recycled by him included Theron Q. Dumont, Theodore Sheldon, Magus Incognito, and Three Initiates; he besides issued ten works under another name.

The comfort of the impart work are, in close proximity relatives of all the others I have seen, what we now tenure New Age pondering and practice, and of no especial firm. But it is exploit noting that, in close proximity oodles other obstruct writers of the time, he recurrently discussed the course of action of life on other planets: "If our watch were improved by the expand of a telescopic alteration, we may perhaps see what is departure on in Mars, and may perhaps send and request communications with relatives living offer." -- Gareth J. Medway