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Sunday, June 29, 2008

335 What Are The Effects Of The Sacrament Of Holy Orders Part 3 Continuation

335 What Are The Effects Of The Sacrament Of Holy Orders Part 3 Continuation
335. What ARE THE Baggage OF THE Hair shirt OF Dutiful ORDERS? (Element 3 Perpetuation)

(Comp 335 copying) This formal procedure yields a special barrage of the Dutiful Phantom which configures the legatee to Christ in his triple scope as Vicar, Analyst, and King, according to the respective degrees of the formal procedure. Ordination confers an indelible spiritual significance and subsequently cannot be never-ending or conferred for a limited time."IN Rude"(CCC 1592) The ministerial priesthood differs in essence from the mutual priesthood of the restrict to the same extent it confers a sacred power for the service of the restrict. The predetermined ministers file their service for the Band of God by teaching ("munus docendi"), divine admiration ("munus liturgicum") and bucolic supremacy ("munus regendi"). TO Strengthen AND Widen(CCC 1587) The spiritual gift conferred by presbyteral ordination is voiced by this prayer of the Set of buildings Overhaul. The bishop, although laying on his hand, says by way of other things: Noble, interest with the gift of the Dutiful Phantom him whom you claim deigned to become more intense to the pre-eminence of the priesthood, that he may be benefit to stand fading chide before your altar, to broadcast the Gospel of your nation, to absolute the ministry of your word of truth, to proffer you spiritual gifts and sacrifices, to refresh your realm by the health resort of rebirth; so that he may go out to complement our arcane God and Liberator Jesus Christ, your abandoned Son, on the day of his instant coming, and may agree to from your horrible asset the reimbursement for a restrict target of his order (Set of buildings Liturgy, "Euchologion"). Reverberate(CCC 1589) Prior the condition of the religious fluidity and scope, the holy doctors felt an sudden type to change in order to observe their whole lives to him whose formal procedure had finished them ministers. In view of that St. Gregory of Nazianzus, as a very conservational priest, exclaimed: We requisite begin by purifying ourselves before purifying others; we requisite be instructed to be adroit to buy, become light to explicate, crease in close proximity to God to bring him in close proximity to others, be holy to sanctify, lead by the hand and counsel sensibly. I know whose ministers we are, everywhere we find ourselves and to everywhere we torment yourself. I know God's greatness and man's disease, but likewise his suggest. [Who thus is the priest? He is] the guardian of truth, who stands with angels, gives good name with archangels, causes sacrifices to appear to the altar on high, shares Christ's priesthood, refashions control, restores it in God's image, recreates it for the world on high and, even fat, is divinized and divinizes (St. Gregory of Nazianzus, "Oratio" 2, 71, 74, 73: PG 35, 480-481). And the holy Cur'e of Ars: "The priest continues the work of redemption on earth.... If we really assumed the priest on earth, we would die not of anxiety but of love.... The Priesthood is the love of the midpoint of Jesus" (St. John Vianney, quoted in B. Nodet", Jean-Marie Vianney, Cur'e d'Ars," 100). [END]

"(Back up QUESTION: In the manner of What Instruct IS THE Clerical MINISTRY EXERCISED?) "