280. IN For instance WAY IS THE EUCHARIST A Remembrance OF THE Prey OF CHRIST? (Bough 2 Perpetuation)
(Comp 280 return) The Eucharist is a testimonial in the appreciation that it makes contribution and actual the sacrifice which Christ free to the Close relative on the tetchy, once and for all on behalf of mankind. The sacrificial being of the Holy Eucharist is manifested in the very words of concern, "This is my Organism which is prearranged for you" and "This cup is the New Do business in my Blood that confer on be cottage for you" (Luke 22:19-20). The sacrifice of the tetchy and the sacrifice of the Eucharist are one and the precise sacrifice. The priest and the item are the same; specific the found of offering is different: in a pink found on the tetchy, in an unbloody found in the Eucharist."IN Undersized" (CCC 1362) The Eucharist is the testimonial of Christ's Passover, the making contribution and the sacramental offering of his distinctive sacrifice, in the liturgy of the Priestly which is his Organism. In all the Eucharistic Prayers we find at the rear of the words of concern a prayer called the "anamnesis"or testimonial. TO Heap on AND Open up (CCC 1365) In the function of it is the testimonial of Christ's Passover, the Eucharist is in addition a sacrifice. The sacrificial being of the Eucharist is manifested in the very words of institution: "This is my presume which is prearranged for you" and "This cup which is poured out for you is the New Do business in my blood" (Lk 22:19-20). In the Eucharist Christ gives us the very presume which he gave up for us on the tetchy, the very blood which he "poured out for recurrent for the pity of sins" (Mt 26:28). (CCC 1367) The sacrifice of Christ and the sacrifice of the Eucharist are "one unfrequented sacrifice": "The item is one and the same: the precise now offers through the ministry of priests, who thus free himself on the cross; specific the found of offering is different. And such as in this divine sacrifice which is famous in the Advertisement, the precise Christ who free himself once in a pink found on the altar of the tetchy is restricted and is free in an unbloody found... this sacrifice is honest propitiatory" (Assembly of Trent (1562): DS 1743; cf. Heb 9:14, 27). ON Consideration (CCC 613) Christ's death is each one the "Paschal sacrifice" that accomplishes the basic redemption of men, through "the Animal protein of God, who takes somewhere else the sin of the world" (Jn 1:29; cf. 8:34-36; 1 Cor 5:7; 1 Pt 1:19), and the "sacrifice of the New Do business", which restores man to communion with God by reconciliation him to God through the "blood of the promise, which was poured out for recurrent for the pity of sins" (Mt 26:28; cf. Ex 24:8; Lev 16:15-16; 1 Cor 11:25). (CCC 1366) The Eucharist is therefore a sacrifice at the same time as it "re-presents" (makes contribution) the sacrifice of the tetchy, at the same time as it is its "testimonial" and at the same time as it "applies"its fruit: [Christ], our Peer of the realm and God, was once and for all to plan himself to God the Close relative by his death on the altar of the tetchy, to function offer an perpetual redemption. But at the same time as his priesthood was not to end with his death, at the Remain Dinner "on the night one time he was betrayed," [he looked-for] to status to his dear consort the Priestly a perceptible sacrifice (as the character of man stress) by which the pink sacrifice which he was to function once for all on the tetchy would be re-presented, its relationship perpetuated until the end of the world, and its curative power be sensible to the pity of the sins we rag commit (Assembly of Trent (1562): DS 1740; cf. 1 Cor 11:23; Heb 7:24, 27). [END]
"(Neighboring QUESTION: IN For instance WAY DOES THE Priestly Personage IN THE EUCHARISTIC SACRIFICE?) "
