According to tacit tradition, the sovereign Ashoka in addition sent two emamsaries, Sona and Uttara, the superiority of Suwannaphum (Sanskrit Suvarnabhumi), and the establamhment of Theravada Buddhamm and the field of the Rule bhikshus in attendance. Greatest extent scholars take its toll tham terrain (Tailaing) Mon genus, and the quay community of Thaton in Burma South. It is not definite, notwithstanding, if the line was transmitted Bhikshuni Subscribe now or forward-looking.
Little Theravada Buddhamm are the apparition of one and the same states Pyu cities in northern Burma, at smallest amount of BC, was mixed with Mahayana, Hinduamm, and the keen religion, Ari, which included animal sacrifices to the spirits. Mid eleventh century AD, the king Anawrahta clean in northern Burma, crushed the Mon Status of Thaton, accepted at the property of Pagan, and called on Mon bhikkhus Arahan establamh Theravada Buddharem and its reproduce in all ordination Status.
At the same time as the loss of Cholas in Sri Lanka in 1070 AD and the new property of Polonnaruwa, bhikshus Theravada ordination line was re establarehed in Sri Lanka bhikshus invited by Pagan. Re Anawrahta, notwithstanding, questioned the innovation of the grow up Mon Bhikshuni and for this reason did not send bhikshunis Bhikshuni to entitlement order. This field of Theravada ordination bhikshunare not in demand at that time in Sri Lanka. The extra evidence of the apparition of inscriptional convent nuns in Burma is Bhikshuni in 1287 AD, for example it slash to the Mongol sortie of Pagan.
Sri Lanka was invaded and took the lion's share of EC 1215 1236, king of Kalinga Magha is (now in Oraresa, eastern India). At home tham time Sri Lanka has been momentously feeble bhikshus Sangha. In the middle of the loss of Ruler Magha, Theravada bhikshus and Kanchipuram, a Buddharet pedestal of Chola Status declined in vogue the current Tamilnadu, South India, was invited to Sri Lanka in 1236 AD to touch up the custom bhikshus line. Of Tamil bhikshunare asked to Theravada Sangha Bhikshuni was no longer sign over in southern India at thare time. The wear outsider of the sangha inscriptural Bhikshuni in northern India, amid Bengal, is the end of the twelfth century AD. It are vague what the field of nuns Bhikshuni tone of voice put on conduct.
Ruler Ramkhamhaeng of Sukhothai Status of Thailand accepted Theravada Buddhism in Sri Lanka, Thailand at the end of the thirteenth century AD. As the Sangha Bhikshuni was no longer over in Sri Lanka, at the time, so never reached the Theravada field Bhikshuni Thailand. Honest the line bhikshus come. In the role of Theravada was establarehed in Cambodia from Thailand at the beginning of the fourteenth century AD, II, and hastily thereafter, from Cambodia to Laos, Bhikshuni Theravada ordination field never reached in these countries either.
In Theravada countries, particular Sri Lanka has officially returned Bhikshuni Theravada ordination, and it was in 1998 AD. Until afterward, women in Sri Lanka were particular at liberty to come dasasil Matas, practitioners of the Ten Commandments, but not the Bhikkhu. Expected if you restrain clothes that define and go on with celibacy, are not restrained members of the monastic Sangha. Burma and Cambodia, particular women can become the eight assistant professor doctors, silashin municipal as Burma, and Cambodia Donchi or yieychi. Convinced of the women in Burma, in addition call for the Ten Commandments. In Thailand, they can become the eight wisdom of doctors, municipal as MAEC (maeji). In the role of the revival of Theravada Buddhism in Chittagong and Chittagong Materialize Tracts of Bangladesh in 1864 AD leg Arakan seaside of Burma, women are eight commandments are doctors out in attendance.
Source: modern-wiccan.blogspot.com
