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Showing posts with label book of shadow. Show all posts
Showing posts with label book of shadow. Show all posts

Sunday, October 3, 2010

Seidr Magic

Seidr Magic Cover

Book: Seidr Magic by Ed Richardson

Of all the reconstructed systems of archaic magickal practice, Seidr seems to be one of the most misunderstood. This is partly because of its sinister reputation, and partly because of sexist notions that only women ever practised divination. All too often Seidr is mistaken for the craft of the Volva, where in reality (if such a notion is useful) the Volvas were only part of a far wider practice. In order to make sense of the collection of beliefs and practices which make up Seidr, some definitions shall be considered, followed by a look at some of the practices involved and their implications. This whole essay shall illustrate examples found in the myths of Northern Europe.

Seidr literally means 'seething' or 'boiling' and has much in common with shamanism and other forms of primitive magick. Indeed it is highly likely that Seidr is an adaptation of shamanic practices to suit the culture and times, when primitive society evolved discovering religion, agriculture and metallurgy. However, Seidr is not a religious practice; it is a magickal practice which is where some of its sinister reputation originates. Jan Fries explains that the Seidr magickians would sell their craft, which makes them something akin to occult mercenaries. Its use is always pragmatic and is reflected as such in the myths. The myths play a vital role in understanding Northern magick as they show how the Aesir, Vanir, Giants and Humanity used magick to deal with problems, hinting at techniques that may be useful today.

Download Ed Richardson's eBook: Seidr Magic

Free eBooks (Can Be Downloaded):

Aleister Crowley - Magick
Phillip Williams - Night Magic
Aleister Crowley - Intro Magick
Ed Richardson - Seidr Magic

Thursday, September 30, 2010

Sunday Sacredness In Roman Paganism

Sunday Sacredness In Roman Paganism Cover

Book: Sunday Sacredness In Roman Paganism by Robert Leo Odom

With most of the Christian world honoring Sunday as their day of worship, the question of its origin becomes important.

Over the past hundred years much has been written about the use of the week among ancient pagan peoples. However, little has been done to compile such historical material into an easily accessible book for the general public.

Robert Leo Odom for years has conducted special research on the Sabbath-Sunday question. In "Sunday in Roman Paganism," he leads readers through the pages of history showing the rise of the planetary week and its "day of the Sun" in the heathenism of the Roman world during the early centuries of the Christian era.

This book is not a capsulated history of Sunday as a church festival, but rather the history of the planetary week as it was known and used in the pagan world, and to show whether or not its "day of the Sun" was then regarded by pagans as being sacred to their Sun-god.


Robert Leo Odom is author of The Certainty of Life After Death, Sunday in Roman Paganism, The Lord's Day on a Round World, and What Do The Astrologers Know?

Download Robert Leo Odom's eBook: Sunday Sacredness In Roman Paganism

Free eBooks (Can Be Downloaded):

Richard Roy - 13 Questions On Paganism And Wicca
Shri Gurudev Mahendranath - Notes On Pagan India
Yves Kodratoff - Seidr Seid Sol Iss Burs And Nordic Shamanism
Franz Cumont - After Life In Roman Paganism
Robert Leo Odom - Sunday Sacredness In Roman Paganism

Wednesday, September 29, 2010

Ostara Ritual Celebrating

Ostara Ritual Celebrating Cover Ostara: ritual celebrating the coming of spring, and thus also the beginning of planting. Dates this was celebrated on varied, but tended to fall around the vernal equinox. Eggs are painted with bright colors, and hidden, and hunts are conducted for them. (Eggs are a symbol of new life, and fertility. Rabbits are a symbol of this day too, for the same reason.) Other games are sometimes played with the eggs too, such as racing with them balanced on a spoon, or rolling them downhill. Eggs are ritually thrown high into the air too, and as high as the eggs fly, that is how high the crops shall grow. A procession, led by an ass, begins festivities which include a game called "Osterball". Dancing is an important part of the celebrations. Ostara bonfires are also lit. No flesh is eaten by mariners this day, to ensure safety from storms.

Free eBooks (Can Be Downloaded):

Order Of The Golden Dawn - The Invoking Pentagram Ritual Of Water
Pangaia - Handcrafted Ritual Tools
Order Of The Golden Dawn - The Invoking Pentagram Ritual Of Earth
Benjamin Rowe - A Ritual Of The Heptagram
Andrew Lang - Myth Ritual And Religion

Tuesday, September 28, 2010

Magic And Wyrd

Magic And Wyrd Cover

Book: Magic And Wyrd by Anonymous

Wyrd is the underlying fabric in the Northern/Germanic cosmology. The laws of Wyrd supercede the will of the Gods, of men and all creatures. Wyrd provides the basic structure for the Nine Worlds, and manifests itself in Yggdrasil and the Well of Urdr.

One can compare Wyrd to a song, there are many differnt ways to sing it but the basic tune remains the same. Wyrd is also frequently seen as weaving, different threads coming together on a framework to make a pattern.

Magic is one of the ways we interact with Wyrd. "Knowing" magic (in Manny Olds' words) or "predictive" magic (Groa's) is about becoming aware of the patterns in Wyrd and the disposal of individual strands in the tapestry. Spae-work and Rune-work are two of the techniques which can be used for this.

Download Anonymous's eBook: Magic And Wyrd

Free eBooks (Can Be Downloaded):

Marcus Cordey - Magical Theory And Tradition
Naomi Janowitz - Magic In The Roman World
Carroll Runyon - Magick And Hypnosis
George Moir - Magic And Witchcraft
Anonymous - Magic And Wyrd

Out Of The Shadows An Exploration Of Dark Paganism And Magick

Out Of The Shadows An Exploration Of Dark Paganism And Magick Cover

Book: Out Of The Shadows An Exploration Of Dark Paganism And Magick by John Coughlin

So often darkness is associated with evil. Since the term evil has no place in a nature-based religion, we Pagans are forced to look beyond such stereotypes.

But what then is "darkness"? Why are so many of us drawn to themes associated with darkness such as death, mystery, wisdom, magic, and the night? These themes and symbols are empowering to many of us because they tap into the deepest reaches of our unconscious.

The goal of this book, which is a culmination of over 16 years of study and practice, is to not only share with you the author's views on Dark paganism and spirituality, but to encourage you - if not challenge you - to personalize your own belief system.

While the first part explores the aspects and spirituality of darkness, the second part of this book discusses the nature and practice of magic by exploring the underlying principles at work.


In Out of The Shadows, author John J. Coughlin trys to rebuild the balance 'Light Paganism' has created. He gives an easy and understandable description of what the Darkness and 'Dark Paganism' actually are. Though the focus of this book is 'Dark Paganism', the author in no way tries to deny or degrade Light Paganism. In fact, Coughlin actually describes it's benefits and necessities in modern paganism.

In his explanation of the Darkness, Coughlin gives information on "dark siders" including the Gothic and Vampiric Sub-Culture. He gives a clear and understandable explanation of "The Shadow" in sychological terms, as well as symbols, images, and archetypes associated with darkness. I found the section on dark deities to be especially interesting, where Coughlin offers information on specific deities from various pantheons including Celtic,Egyptian, Greek, and Hindu.

Part Two is an explanation of the nature and structure of magick. This section explains how and why magick works as well as it's limitations and psychological factors. Coughlin takes you through each step of the spellcasting process by describing what and how to conduct ritual. This section also contains information on psychic abilities, chaos magick, and sex magick.

Out of The Shadows is really two books in one. It is and exploration of Dark Paganism, but it is also a guide to magick. Because so many books are focused on Light Paganism, this text is truly ground breaking. This book does an excellent job of providing the seeker with the proper tools to explore yourself. It's goal is to suggest, if not test, you to personalize your belief system. You will learn the truth about the Darkness and Dark Paganism. It was an excellent read and I'd highly recommend it to all Pagans.

Buy John Coughlin's book: Out Of The Shadows An Exploration Of Dark Paganism And Magick

Free eBooks (Can Be Downloaded):

Richard Roy - 13 Questions On Paganism And Wicca
Aleister Crowley - The Initiated Interpretation Of Ceremonial Magic
John Coughlin - Out Of The Shadows An Exploration Of Dark Paganism And Magick

Tree Cults In Northern Magic

Tree Cults In Northern Magic Cover

Book: Tree Cults In Northern Magic by Tommie Eriksson

From the earliest times, trees have been the focus of religious life for many peoples around the world. As the largest plant on earth, the tree has been a major source of stimulation to the mythic imagination. Trees have been invested in all cultures with a dignity unique to their own nature, and tree cults, in which a single tree or a grove of trees is worshipped, have flourished at different times almost everywhere. Even today there are sacred woods in India and Japan, just as there were in pre-Christian Europe. An elaborate mythology of trees exists across a broad range of ancient cultures.

According to the Roman Authors Lucan and Pomponius Mela, the Celts of Gaul worshipped in groves of trees, a practice which Tacitus and Dio Cassius say was also found among the Celts in Britain. The Romans used the Celtic word nemeton for these sacred groves. A sacred oak grove in Galatia (Asia Minor), for example, was called Drunemeton (Strabo, Geographica, XII, 5, 1). The word was also incorporated into many of the names of towns and forts, such as Vernemeton near Leicester in England.

The names of certain Celtic tribes in Gaul reflect the veneration of trees, such as Euburones (the Yew tribe), and the Lemovices (the people of the elm). A tree trunk or a whole tree was frequently included among the votive offerings placed in ritual pits or shafts dug into the ground. Others shafts had a wooden pole placed at the bottom. The Celts believed trees to be sources of sacred wisdom, and the hazel in particular was associated with wisdom by the Druids.

Download Tommie Eriksson's eBook: Tree Cults In Northern Magic

Free eBooks (Can Be Downloaded):

Simon - The Complete Simon Necronomicon
Emilie Kip Baker - Stories From Northern Myths
Tommie Eriksson - Tree Cults In Northern Magic

Monday, September 27, 2010

Groa List Of Recommended Heathen Reading

Groa List Of Recommended Heathen Reading Cover

Book: Groa List Of Recommended Heathen Reading by Ann Groa Sheffield

This list contains only books that I have personally read and found to be of value in some way. Since I haven't read everything, this inevitably means that some excellent books have been omitted. My personal opinions and tastes are evident throughout; they are no
more and no less than that.

Mostly, I have listed only books that I believe to be in print, or at least easily obtainable. If you find that a work listed here has gone out-of-print or become hard to find, or if you find errors in ISBN’s or other key data, please let me know. -Ann Groa Sheffield

Download Ann Groa Sheffield's eBook: Groa List Of Recommended Heathen Reading

Free eBooks (Can Be Downloaded):

Israel Regardie - The Art Of True Healing
The Troth - Gods Of The Heaten Way A Brief Guide
Ann Groa Sheffield - Groa List Of Recommended Heathen Reading

Sunday, September 26, 2010

Poetic Edda Edda Saeundar Hinns Froda

Poetic Edda Edda Saeundar Hinns Froda Cover

Book: Poetic Edda Edda Saeundar Hinns Froda by Benjamin Thorpe

Saemund, son of Sigfus, the reputed collector of the poems bearing his name, which is sometimes also called the Elder, and the Poetic, Edda, was of a highly distinguished family, being descended in a direct line from King Harald Hildetonn. He was born at Oddi, his paternal dwelling in the south of Iceland, between the years 1054 and 1057, or about 50 years after the establishment by law of the Christian religion in that island; hence it is easy to imagine that many heathens, or baptized favourers of the old mythic songs of heathenism, may have lived in his days and imparted to him the lays of the times of old, which his unfettered mind induced him to hand down to posterity.

The youth of Saemund was passed in travel and study, in Germany and France, and, according to some accounts, in Italy. His cousin John ogmundson, who later became first bishop of Holum, and after his death was received among the number of saints, when on his way to Rome, fell in with his youthful kinsman, and took him back with him to Iceland, in the year 1076. Saemund afterwards became a priest at Oddi, where he instructed many young men in useful learning; but the effects of which were not improbably such as to the common people might appear as witchcraft or magic: and, indeed, Saemund's predilection for the sagas and songs of the old heathen times (even for the magical ones) was so well known, that among his countrymen there were some who regarded him as a great sorcerer, though chiefly in what is called white or innocuous and defensive sorcery, a repute which still clings to his memory among the common people of Iceland, and will long adhere to it through the numerous and popular stories regarding him (some of them highly entertaining) that are orally transmitted from generation to generation.

Download Benjamin Thorpe's eBook: Poetic Edda Edda Saeundar Hinns Froda

Free eBooks (Can Be Downloaded):

Snorri Sturlson - The Prose Edda Ver 2
Loptsson - Icelandic Poetry Or The Edda Of Saemund
Benjamin Thorpe - Poetic Edda Edda Saeundar Hinns Froda

Magic Runes

Magic Runes Cover

Book: Magic Runes by Samael Aun Weor

I have been trying to share with you the importance of bringing the Runes and the gods/goddesses of the North into the 21st Century. No longer should we run around in the woods with our axes and swords, drinking mead (unless we want to for FUN), asking the gods/goddesses to help us. Asking the runes to help us. If we had the power to invoke Odin, Thor or TYR into our blot or our rituals. What would we do with them?

Runes and Odin and the gods/goddesses of the North belong in the 21st Century, in the Age of Aquarius, the Age of the Internet and Quantum Physics. No longer can we pray to them to do it for us. We must ask the gods and the runes how to do it and give us the energies to do it with. It is erroneous to keep the Runes shackled to the Viking Age. All the literature we have about the magic of runes is shadowed in parables, paradoxes and enigmas. The Laws of Quantum Physics broke through the mystery of the magic of runes symbols. Runes were never meant for divination. Runes were never meant to be used as an alphabet.

Runes are Universal Creative Energies. Magical rune symbols are just that. Magical rune symbols that connect us to the runic energy of the Quantum Ocean (Mind of God).

Download Samael Aun Weor's eBook: Magic Runes

Free eBooks (Can Be Downloaded):

Kenneth Grant - Magical Revival
Kelly Link - Magic For Beginners
Samael Aun Weor - Magic Runes

Saturday, September 25, 2010

The Circle Within Creating A Wiccan Spiritual Tradition

The Circle Within Creating A Wiccan Spiritual Tradition Cover

Book: The Circle Within Creating A Wiccan Spiritual Tradition by Dianne Sylvan

The Circle Within is your guide to creating a personal spiritual practice for daily life. The first section is a thoughtful examination of Wiccan ethics and philosophy that explores how to truly live Wicca. The second section includes devotional prayers and rituals that provide inspiration for group or solitary practice.

Topics include: cultivating an ongoing personal relationship with deity, ethics and standards of behavior, concepts of sacred space, elements of a daily practice, tuning into the Wheel of the Year and the elements, and creating meaningful personal rituals. Move beyond the basics of Wicca and enter the sacred space of the circle within.


I've never written a review for Amazon.com, but had to do one for this book. I came across Dianne's website some time ago & was intrigued with her way of looking at Wicca. When I found out she'd published a book, I tracked it down & was even more profoundly moved by her observations. This is a woman who will make you THINK. There are many books I've read about witchcraft & Wicca. Plenty of info on tools, quarter calls, the gods/goddesses, etc. But I found something missing in most of them. The most basic, essential thing of all: relationship with the Divine & how it affects your life on a very basic level. There were times during this book where I had to stop & say, "YES! YES!" Cheers for Ms. Sylvan for having the heart & drive to write this book & get it out to the public.

Also, I have to say that the litergy in this book is some of the most beautiful I have ever read. The chapter titled "The Book of Moonlight" is going to be used often in my practices.

Dianne Sylvan (Austin, TX) has been a practicing Wiccan since the age of sixteen. She is co-founder and President of Blessedways, a Wiccan educational and spiritual organization based out of Central Texas. Through Blessedways she teaches classes on Wicca, the Runes, spiritual magic, and ecstatic dance.

In addition to her books, Dianne's work has appeared in Circle Magazine, NewWitch magazine, and the Llewellyn Wicca Almanac and Witches' Calendar; she has also been interviewed by the Wiccan Pagan Times. More of her articles on living Wiccan spirituality can be found on her website, Dancing Down the Moon.

Free eBooks (Can Be Downloaded):

The Troth - Welcome To The Troth Honoring The Northern Tradition
Michael Ford - Luciferian Witchcraft An Introduction
Paul Foster Case - The Early Writings Vol I Occult Fundamentals Spiritual Unfoldment
Anonymous - Thelema A New Spiritual Tradition For A New Age

Friday, September 24, 2010

Practical Candleburning Rituals Spells And Rituals For Every Purpose

Practical Candleburning Rituals Spells And Rituals For Every Purpose Cover

Book: Practical Candleburning Rituals Spells And Rituals For Every Purpose by Raymond Buckland

This trusted guidebook by popular author Raymond Buckland has introduced candle magick to more than 300,000 readers. From winning love to conquering fear, obtaining money to improving relationships, Practical Candleburning rituals is filled with simple candle rites that get real results.

Newly updated and re-organized, this edition includes thirty-seven rituals-adapted for Christians and Pagans-that can be performed at home with readily available materials. No prior magickal knowledge is necessary. Diagrams and simple instructions make this candle magick primer an ideal practical guide for beginners.

Ray Buckland has been actively involved in the occult for over fifty years and was responsible for introducing Gardnerian Wicca to the United States. He has written over two dozen books; has had numerous Articles published in magazines and newspapers; has appeared on many TV shows; and has worked as a technical advisor on movies and stage productions. I am very lucky to know Ray, and the metaphysical world should be thankful that he shares his learning with us.

Practical Candleburning Rituals is one of his most popular books, and rightly so. Hundreds of thousands of people use it as a guide to simple, practical, powerful, and usable magic on a daily basis. There are three reasons you should use this book, too.

First, if you have never done any sort of magic before, this book is an ideal introduction to the subject from a practical point of view.
Second, although many people are involved in Pagan religions, many others are involved in Christianity. Most of the rituals in this book are presented in two ways, one for Pagans and one for Christians. This book can really be used by just about anyone.

Third, by practicing the techniques in this book, you'll learn the underpinnings of magic. In no time you'll be able to come up with your own rituals based on the ones listed.
When you can design your own rituals, and be successful with them, you will truly be a magician. And the place to start is with this book.

Free eBooks (Can Be Downloaded):

Joanne Pearson - Wicca And The Christian Heritage Ritual Sex And Magic
George Gifford - A Dialogue Concerning Witches And Witchcraftes
Nevrom Ydal - Preparing The Ritual Area And Yourself
Talismagick - Love Spells And Rituals For Love And Relationships

Thursday, September 23, 2010

The Lay Of Sigrdrifa

The Lay Of Sigrdrifa Cover

Book: The Lay Of Sigrdrifa by Wh Auden

Sigrdrifumal or Brynhildarljod is one of the heroic poems of the poetic Edda. It relates the meeting of the valkyrie Sigrdrifa with the hero Sigurdr and largely consists of Sigrdrifa's advice to him, which includes cryptic references to Norse mythology and magical runes. The metre is fornyrdislag.

The beginning of the poem is preserved in the Codex Regius where it follows Fafnismal. The end is in the lost part of the manuscript but it is preserved in later copies. The Volsunga saga describes the scene and contains some of the poem.

Download Wh Auden's eBook: The Lay Of Sigrdrifa

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Austin Osman Spare - The Logomachy Of Zos
Asatru Free Assembly - The Lessons Of Asgard
Aleister Crowley - The Litany Of Satan
Aleister Crowley - The Soul Of Osiris
Wh Auden - The Lay Of Sigrdrifa

The Wicca Spellbook A Witchs Collection Of Wiccan Spells Potions And Recipes

The Wicca Spellbook A Witchs Collection Of Wiccan Spells Potions And Recipes Cover

Book: The Wicca Spellbook A Witchs Collection Of Wiccan Spells Potions And Recipes by Gerina Dunwich

I noticed alot of belly-aching reviewers posted as "A Reader".I think it's just sour grapes on their part.Why not post with at least a 'Magickal Name'?This book is geared for the 13-23 year old wiccan practioneers.This book had many solid tibbits of information on spell-work,wiccan recipes, and pagan-potions.It was a quick and enjoyable reading,only 180 pages.This book helps the curious novice arouse an interest in the calling of Wicca.This is not Aleister O'Crowley's realm of divinity or his area of fluffy interest.One can read this in an afternoon's time.I would have to recommend reading this first,before you read 5,000 more sophicated spells.A wonderful primer for new spell-casters.

The secrets of spellcraft revealed through easy-to-follow, yet highly powerful magical formulas. There are also sections on the magical association of herbs, the eight sabbats of the Wiccan tradition and a directory of occult shops, publications and services to the Wiccan community.

I have used many of her spells in this book with great success, with no ill effects. If you are reading correctly (NOT) you will notice that the dove's blood spell has a disclaimer that it is from another sorce and she recommends either your own blood or no blood at all, just use dragon's blood, I'm sure any "real" witch would know what that is.

This book is one of the best books that I have had the pleasure of reading since realizing my true destiny 6 months ago..I have read many books, but this one takes the cake. It was VERY hard to find because it is out of print, but through the WWW, I was able to track it down and I couldn't be happier. If you can find this book, it is worth what it takes to get it. Happy reading!

Free eBooks (Can Be Downloaded):

Patricia Telesco - A Witchs Beverages And Brews Magick Potions Made Easy
Kathryn Paulsen - Witches Potions And Spells
Muhammad Ibn Arabi - Tarjuman Al Ashwaq A Collection Of Mystical Odes
Lady Sabrina - The Witchs Master Grimoire An Encyclopedia Of Charms Spells Formulas And Magical Rites

History Of Nordic Runes

History Of Nordic Runes Cover

Book: History Of Nordic Runes by Anonymous

Runes are an alphabetic script used by the peoples of Northern Europe from the first century until well into the Middle Ages. In addition to their use as a written alphabet, the runes also served as a system of symbols used for magic and divination. Runes fell into disuse as the Roman alphabets became the preferred script of most of Europe, but their forms and meanings were preserved in inscriptions and manuscripts.

There is some debate over the origin of the "alphabet" aspect of the runes. Cases have been made for both Latin and Greek derivation, and several scholars are once again arguing in favor of both these theories. However, the strongest evidence still seems to point to a North Italic origin. The parallels between the two alphabets are too close to be ignored, particularly in the forms of the letters, as well as in the variable direction of the writing, and certain structural and even symbolic characteristics. This would also explain why so many of the runes resemble Roman letters, since both Italic and Latin scripts are derived from the Etruscan alphabet (itself a branch of the Western Greek family of alphabets). This theory would place the original creation of the futhark sometime before the 1st. century, when the Italic scripts were absorbed and replaced by the Latin alphabet. Linguistic and phonetic analysis points to an even earlier inception date, perhaps as far back as 200 B.C..

Free eBooks (Can Be Downloaded):

Discovery Of Witches
History Of Wicca In England
History Of Nordic Runes P9

Monday, September 20, 2010

Victory Or Valhalla The Final Compilation Of Writings By David Lane

Victory Or Valhalla The Final Compilation Of Writings By David Lane Cover

Book: Victory Or Valhalla The Final Compilation Of Writings By David Lane by David Lane

David Lane was a prolific writer who tackled all of the issues imperative to the survival of our race. Some of the material contained in these pages will be familiar to those who have read Deceived, Damned & Defiant. However, this book also contains newer writings, including his fictional story "KD Rebel" as well as his last interview.

The 14 words created by David Lane are immortal words. The White Race is in great danger. This collection of writings by David Lane is fantastic. He was a "MAN AGAINST TIME". In Germany a lot of people know David Lane's 14 words. We also enjoy his great writings. David Lane had been a competent author with wide-ranging knowledge of the world. We must unite our race to survive.

Buy David Lane's book: Victory Or Valhalla The Final Compilation Of Writings By David Lane

Free eBooks (Can Be Downloaded):

Hilda Roderick Ellis - Road To Hel A Study Of The Conception Of The Dead
Aleister Crowley - Liber 049 The Collected Writings Of Jack Parsons
Robin Artisson - Path Of Initiation The Fivefold Pattern Of The Witching Way
Dw Owens - Dictionary Of Gods A Small Dictionary Of Pagan Gods And Goddess

Wednesday, August 18, 2010

Religious Propaganda And Celtic Traditions

Religious Propaganda And Celtic Traditions Cover The main aim of religious propaganda…has been to tell us that Below is Bad, Above is Good. Celtic tradition tells us something different.

The main aim of religious propaganda in our culture has been to turn humanity away from the Earth, telling us that Below is Bad, Above is Good. Why ? Well, historically, this was to get customers away from the pagan religions and sacro-magical practices, and into those early and poorly funded churches. Such outer evangelizing hides a more subtle inner campaign, for power at a spiritual level. Ancient pagan practices were substantially based upon Earth powers, prophecy, healing, and the widespread worship of goddesses whose divine attributes were founded in the land, the ocean, the Earth . The evidence for this in Ireland is widespread, and central to many ancient Irish manuscripts, and permeates many aspects of folkloric tradition. To the early Christians, any masculine deity became a deo falsus, a false god. Deo falsus has often been proposed as the origin of diabolus or “devil”.

“Let no man indulge in that most filthy habit of dressing up as a stag” thundered St Augustine : but he did not reveal the real reasons why. Animal/human magic, horned deities such as Pan or Cern, are manifestations of UnderWorld power, and drawing that power up to the surface was central to the old ceremonies. Likewise, the goddess powers of wells, streams, rivers, and sacred mounds, were repudiated and often transformed into semi-historical figures or amalgamated with saints.

To this day a most potent figure in Irish legend is the feminine Sovereignty or goddess or fairy queen of the Land.

Books You Might Enjoy:

Pat Holliday - Miracle Deliverance Power Of Pagan Names And Christian Names
Richard Roy - 13 Questions On Paganism And Wicca
Al Selden Leif - Pagan Incense Information Pages
Marcus Cordey - Magical Theory And Tradition

Celtic Tradition Gives Us A Model Of Underworld Religion And Magic

Celtic Tradition Gives Us A Model Of Underworld Religion And Magic Cover Celtic tradition gives us a fine model of UnderWorld sacro-magical understanding and practices . It is not a coherent model or a “complete system”, as this notion of completeness is entirely modern; instead it is diffuse, organic, prolific, protean. The Celtic model serves as an example to demonstrate traditions which are found world wide; all spiritual and magical traditions begin with the UnderWorld. All entrances to, and passages within, the earth were sacred: caves, wells, springs, gorges, chasms, volcanic craters. Each had its story, myth, or spiritual presence. (Classic reference sources are Dr Ann Ross: pagan Celtic Britain ; Alwyn and Brinley Ress: Celtic Heritage) We find such traditions worldwide, at the root of every religion, dating from older times before that religion was founded and formalized. Often they are disguised, as in the typical examples of local saints at ancient sacred sites, who were once gods and goddesses of the shrines. Ireland, most of all, still lives and breathes her own version of this ancient wisdom.

The legends that have been handed down in ancient texts, and in oral traditions, all relate to themes of transformation and growth through the powers of the UnderWorld, and not through the influence of the sun and sky. Sometimes such themes are on a large scale, the appearances of races, orders of life, mountains, rivers, oceans and so forth. Sometimes they are embodied in the life story of one individual…or of a group of people on a journey. After certain mythic characters have traveled through the UnderWorld, they often find a resting place among the stars: but the UnderWorld of Earth comes first. (Many examples are found in Robert Graves, Greek Myths)

The Cauldron of Regeneration, so central to Irish and Celtic legends is nothing less than the regenerative power of the Land, of the Planet Earth herself. Nothing could be more important for us today than a sense that the Earth is sacred, and a source of spiritual power. Indeed, we must return to this: it is our greatest and most redemptive truth. The time for either materialist indifference or ethereal escapism is over and the time for realization is upon us. Kill the earth, and we kill ourselves.

So what about the Light ? In the pagan myths and legends, and in folk tales that persisted well into historical times, the UnderWorld which includes but is not limited to the Faery Realm, is a Place of Light. To reach this Light, we pass first through essential nourishing darkness, sacred to the Dark Goddess who is known by many names. As the Qabalistic writer Dion Fortune said : we can only come to the White Isis by way of the Black Isis.

This process of finding light within the Earth, after passing through darkness, is also one of inner regeneration for the individual. When the spiritual consciousness is told that divinity, that the Source, is “up there” and a long way away, we become closed to the nearest source of light, grace, healing, regeneration, which is just beneath our feet. This source of Earth light rises through the body, and energizes our inner meditations, our vitality, our own individual UnderWorld of consciousness, imagination, spirit. If only we pay attention to it.

Books You Might Enjoy:

Michael Ford - Luciferian Sorcery Luciferian And Sethanic Magick
Solomonic Grimoires - The Greater Key Of Solomon Part 3
Robert Ellwood - The Encyclopedia Of World Religions
Eliphas Levi - The Ritual Of Transcendental Magic
Parker Torrence - The Craft Grimoire Of Eclectic Magic

Tuesday, August 10, 2010

The Reformed Druids Of North America

The Reformed Druids Of North America Cover While modern Druidism came to North America first in the form of fraternal druidic organizations in the nineteenth century and orders such as the Ancient Order of Druids in America were founded as distinct American groups as early as 1912, the Neopagan branch of Druidism can be traced to one particular root in the Reformed Druids of North America, which was founded by protesting college students. The history of this organization is interesting and one of the best documented histories of any neo-druidic organization.

The founding of the first congregation of the Reformed Druids of North America, or RDNA, at Carleton College, Northfield, Minnesota, in 1963, though not itself Neopagan proved influential in the birth of other Neopagan organizations. Carleton’s requirement at the time that each student participate regularly in religious services (of the student’s choice) caused a minor rebellion among several students who started calling themselves “druids”. This tongue-in-cheek religion was designed initially primarily to challenge the administration’s attempt to enforce religious attendance. It developed its own religious practices (to conform to the college’s definition of “regular religious services”), which to the astonishment of the founders began to draw increasing numbers who saw them as a legitimate spiritual outlet.

The original RDNA services involved periodically gathering in a wooded area, or “Grove”. Meetings involved several possible components: the ritual consumption of “spirits” (Scotch whisky or Irish whiskey blended with water) called “the water of life” (uisce beatha, or whisky), the singing of religious songs, the performance of ceremonial chanting, and, a meditation, occasionally a sermon, typically exploring other religious traditions. RDNA celebrated the solstices and the High Celtic days of Beltane, Lughnasadh, Samhain and Imbolc). Some later Reformed Druid groups added the equinoxes. These high days are celebrated with religious songs, dancing in circles, and other festivities. Various individuals will also have their own private ceremonies. Often small groups will break off and perform their own separated ceremonies before rejoining the general group — these groups are often split along initiatory lines as those of higher degree work their own ceremonies.

Individual choice is a major theme of Reformed Druidism, as is ecology and the principle of living lightly on the land.

The major gods are, in RDNA liturgy, the Earth-Mother (addressed as “our Mother”), seen as the personification of all material reality, Beal, the personification of nonmaterial essence, and Dalon Ap Landu, the Lord of Groves. Some individuals prefer to devote most of their praise, however, to other gods, like Health or Music (usually also named in Gaelic). And “A Druid Fellowship” has various scholastic posts and honors, though usually in the arts as devoted to religious praise rather than as formal studies.

Neo-druidism is often considered a Neopagan religion, though some orders consider Druidry to be a philosophical and spiritual movement rather than a religion along the lines of the major religions with centralized authority structures. It is important, however, to realize that the founders of RDNA intended it to complement or supplement “organized” religion, not to supplant it; most of the founders were practicing Christians. They were very surprised when RDNA continued after the college repealed the religious attendance requirement. As someone put it, “Apparently our disorganized religion appealed to those who couldn’t stomach organized religion!” Present-day adherents range from those who are exclusively neo-druids to those for whom it is, indeed, a complement to another faith.

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Wednesday, August 4, 2010

Siegfried The Hero Of The North And Beowulf The Hero Of The Anglo Saxons

Siegfried The Hero Of The North And Beowulf The Hero Of The Anglo Saxons Cover

Book: Siegfried The Hero Of The North And Beowulf The Hero Of The Anglo Saxons by Zenaide Alexeievna Ragozin

The hero of the Nibelungenlied. Siegfried was the son of Siegmund (Sigmund), the king of the Netherlands, and Sieglind (Sisibe or Hjordis). His counterpart was the hero Sigurd, who appeared in many of the Icelandic and Scandinavian sagas, such as the Volsunga Saga. Siegfried was knighted at the age of eighteen. Siegfried hearing of Kriemhild's great beauty, the hero decided to woo Kriemhild. Siegfried also hoped to win fame and glory through his own prowess in warfare. Siegfried became lord of Nibelungland, after killing the two brothers, Schilbung and Nibelung. Siegfried gained the Nibelungs' treasure and the cloak of darkness (Tarnkappe) from Alberich, the dwarf and Nibelungs' treasurer. Siegfried also possessed the sword Balemung and the horse. Siegfried skin became invulnerable when he killed a dragon and was bathed in the dragon's blood. The only vulnerable spot on his body was on his back where a large leave covered fell on his back between his shoulders. Only Kriemhild knew of her husband's weakness. Hagen would later tricked Kriemhild to reveal this weakness to him. When Siegfried arrived in Worms, a city in Burgundy, Gunther won his friendship. Though he sought to woo Gunther's sister, he did not see her until a year later. They were only formerly introduced, after helping the king to win the war against the Saxons and the Danes, when Siegfried captured the two kings. Siegfried fell in love with Kriemhild, and her brothers approved of the marriage, if the hero would help Gunther win Brunhild in marriage. Siegfried does so by defeating the warrior-queen, using his magic cloak, Tarnkappe. Brunhild thought she was contesting Gunther. There was a double wedding. Whereas Siegfried's marriage was happy, Gunther was humiliating. When Gunther had tried to make love to his new wife, Brunhild fought him, bound the king, and hanged the king up on the wall. Gunther was no match for Brunhild's superhuman strength. Again, Siegfried had to secretly overcome Brunhild for Gunther. When Brunhild finally submitted to husband, Siegfried stole her ring and girdle, gave them to Kriemhild. The ring and girdle became symbols of their deception over Brunhild.

A man of great strength, Beowulf, pits himself in struggle against a monster, Grendel. Hero defeats Monster, and is rewarded with Treasures and his praises are sung. Then the plot twists, even in the ancient manuscripts of yore, Grendel's mother seeks revenge. She is a demon from the line of Cain, cursing humanity and hating all that brings happiness to mankind. Beowulf must also slay her to free the land from it's curse and to allow the people in it to rejoice and enjoy life in the mead hall. Later ,in old age, Beowulf must don his armor once again. he must wear the fine web mail to face yet another monster. A fierce dragon attacks his kingdom,and Beowulf faces his last battle. He Kills the dragon, but is himself fatally wounded. His kingdom falls into disarray , without it's strong hero to protect the people they are soon overrun by neighboring tribes. In the latest incarnation, however, it is mans own weakness,and lust that is the down fall of all great heroes. The monster of pride, arrogance, greed, and lust is the most terrifying opponent, and it is our own internal weakness that brings us all down, preventing us all from being heroes.

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Saturday, July 31, 2010

Pagans And Blasphemy

Pagans And Blasphemy Cover Question: Pagans and Blasphemy

"I was at a pagan event last month, and dropped a candle - I seriously thought I was going to set my robe on fire. I said, "Oh my goddess!" and was immediately jumped on by a woman who scolded me for being blasphemous. I told her that I didn’t think my goddess really cared if I said something like that, but she told me that "taking the goddess' name in vain" was wrong. This sounds an awful lot like Christianity, which I left recently. Am I missing something? Is there really a rule that says I can't say "oh my goddess" if I feel like it?"
Answer:

The concept of blasphemy is one that's common to the Abrahamic faiths, but is not widely found in other religions.

For many religions, certain words are never used, because it's considered blasphemous to do so. In some orthodox branches of Judaism, one is not permitted to write the name of God - if you're jotting down His name, you might write it as G-d, to avoid being seen as blasphemous. For Catholics, the sin of blasphemy includes blasphemy against the Holy Spirit -- the questioning of whether the actions of the Holy Spirit might be attributed to some other being or entity.

Some groups take blasphemy to an even more strict level. For example, in Islam, it's seen as disrespectful to draw a picture of the prophet Mohammed, and you could easily find yourself under a fatwa if you scribble out a cartoon with his image. Certain fundamentalist Christian groups see the celebration of any religious holiday with secular aspects as blasphemous -- colored eggs at Easter, or Santa Claus during Christmas would fall under this heading.

However, it's important to note that if you're not part of a religion, it's rather unreasonable for its members to hold you to their standards. In other words, Jews don't expect non-Jews to never write out the word "God," because it's a rule for them, that's found in their holy writings.

The dictionary defines blasphemy as disrespect - or at the very least, irreverence - towards something sacred or holy. Much like sin and obscenity, disrespect is typically in the eye of the beholder. In the Abrahamic religions, the criteria are pretty well established as part of doctrine.

In many Pagan religions, however, the deities are not seen as stern taskmasters, or angry old men who rule through fear rather than love. In fact, many Pagan gods and goddesses are a lot of fun -- they are often viewed as having a bit of a sense of humor, and not concerning themselves overmuch with the day to day activities of their worshippers, unless we specifically address them.

So here's the question for you -- do you think the goddess of your tradition finds it disrespectful for you to say "oh my goddess" when you drop a candle? Do you think that it so enrages her that she's going to stop what she's doing and somehow make you suffer? Or do you think maybe she's having a little giggle over the whole thing, and then going on about her business?

You're going to encounter fundamentalists in every religion -- and that includes Paganism. Don't let a negative experience with one of them color your entire perception of Pagan religion. You'll meet far more people who believe that the gods have a sense of humor, and that they don't especially care if you blurt out "oh my goddess" when you're about to set your ritual robe on fire. Honor your deities the way your heart calls you to do, and don't let anyone bully you about it.

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