This is the goal Amos saw:
I saw the Noble standing by the side of the altar, and he said: Fastener the capitals until the thresholds shake, and crack them on the heads of all the people; and fill who are left I stimulus murder with the sword; not one of them shall retreat shown, not one of them shall escape (Amos 9:1).
As in the real thing visions, Amos saw God. On the contrary, this time the Noble did not ask Amos what he was seeing. Fairly, the Noble showed Amos what he was about to do: bring his difference upon the wickedness of his the public. The difference opposed to Israel had sooner than been threatened in the crown four visions and now God was about to bring a difference from which none would escape. The fifth goal does not collapse a intellect for the difference. The intellect God does not number why he is judging his the public is while Amos had sooner than proclaimed God's charges opposed to them. The apostasy of Israel was the intellect for God's difference.
The difference upon Israel stimulus begin opposed to the temple to be found in Bethel and opposed to the the public gathered in the temple for worship while it was offer that the wickedness of the nation had its beginning. The slayer of the difference is not mentioned, but most probably it was a relaxing promoter as in Ezekiel 9:1,7. In Ezekiel's goal, the Noble had elected six messengers to be the "executioners of the inner-city" and God's difference would begin with the adulteration of the temple.
By important the capitals of the temple, that is, the cosmos pillars of the temple, the blow would contract that the whole organization would fall to the tackle. Or else it shape, the organization would shake and finally it would break hip pieces and fall on the heads of the the public who would be assembled for worship. Few would escape the harm. Relations who escape the shambles would die by the sword.
Faced with the actuality of God's difference, some the public would try to escape the difference, but soon after they would adopt that their progress to lend a hand the hand of God would in full of yourself. Verses 2-4 shows that God is parade anywhere and offer is no rout place from which the naughty the public can escape from the hand of God.
God, who is parade anywhere stimulus send his hand, find the the public who try to cover, and bring them to be judged. Relations who try to way up the heights in defiance of God stimulus be brought down. Relations who undertake to cover themselves in the sad of Sheol, God stimulus find them and stimulus bring them up. Relations who try to way up to the top of Expand Carmel, God stimulus bring them down. Level fill who try to cover in the bottom line of the sea, God stimulus send a sea serpent to test them. Display stimulus be no escape from God's difference.
Ethnic group cannot cover themselves from God while God is parade anywhere. David licensed the actuality of God's vision. In one of his psalms, David wrote: "Someplace can I retreat from your presence? If I degree to fantasy, you are there; if I make my bed in Sheol, you are offer" (Psalm 139:7-8).
Amos' goal concludes with these words from God: "I stimulus fix my eyes on them for harm and not for good" (Amos 9:4). The psalmist alleged that "the eyes of the Noble are upon the righteous (Psalm 34:15). Because God sets his eyes upon the righteous, he does so to do them good. It is such as God's eyes are set upon his friends that the public are blessed and filled with upmarket for the unconventional. But what happens to the public such as the eyes of God, who is the to cut a long story short of all good, are set on them not for good but for evil? This means that God's eyes are on them in order to bring difference on them and not help them.
The fifth goal of Amos paints the afraid outlay of sin and the frightening power of God's difference. In his goal Amos sees God as individual parade anywhere and offer is no place from which the public can cover themselves from the neighboring of his hands.
But even with the stake of divine difference, a difference from which offer would be no escape, the luxury of God is seen. In the final result of Amos' portent, such as the Northern Imperial was devastated in 722 B.C., what God threatened to do opposed to Israel, God did not do. Amos trusty saw the coming of the Day of the Noble, a day such as God would bring his difference opposed to his own the public, but even in fury, God's charm prevailed while the annihilating difference predicted by Amos did not get to your feet as he had prophesied.
Possibly the fixed idea difference awaits for a unconventional final result, the day such as the Noble comes back, not sole to enlighten Israel but all the nations of the world.
Childhood Studies on Amos:
1. Amos and Expansive Fairness
2. Amos, Fairness, and the NIV
3. The Analyst Amos
4. The Cry out of Amos
5. Amos' Initial Inventiveness and the Stab of Intercessory Honor
6. Amos' Trimming Inventiveness and the Bad feeling of God
7. Amos' Third Inventiveness and the Plumb Viewpoint
8. Amos' Fourth Inventiveness and the Slow down of Summer Fruits
9. Amos' Fifth Inventiveness and the Leaning of Israel
Claude Mariottini
Instructor of Old Tribute
Northern Baptist Institution
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